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This comparison of rural development in India and the United States develops important departures from economic and historical institutionalism. It elaborates a new conceptual framework for analyzing state-society relations beginning from the premise that policy implementation, as the site of tangible exchanges between state and society, provides strategic interaction among self-interested individuals, social groups, and bureaucracies. It demonstrates how this interaction can be harnessed to enhance the effectiveness of public policy. Echeverri-Gent's application of this framework to poverty alleviation programs generates provocative insights about the ways in which institutions and social structure constrain policy-makers. In the process, he illuminates new implications for the concepts of state autonomy and state capacity. The book's original conceptual framework and intriguing findings will interest scholars of South Asia and American politics, social theorists, and policy-makers.
This is an essential companion to the process of decolonization – perhaps one of the most important historical processes of the twentieth century. Examining decolonization in Africa, Asia, the Caribbean and the Pacific, the Companion includes: thematic chapters a detailed chronology and thorough glossary biographies of key figures maps. Providing comprehensive coverage of a broad and complex subject area, the guide explores: the global context for decolonization nationalism and the rise of resistance movements resistance by white settlers and moves towards independence Hong Kong and Macau, and decolonization in the late twentieth century debates surrounding neo-colonialism, and the rise of ‘development’ projects and aid the legacy of colonialism in law, education, administration and the military. With suggestions for further reading, and a guide to sources, this is an invaluable resource for students and scholars of the colonial and post-colonial eras, and is an indispensable guide to the reshaping of the world in the twentieth century.
Durba Ghosh uncovers the critical place of revolutionary terrorism in the colonial and postcolonial history of modern India.
What is the meaning of our life? What is the relevance of Swami Vivekananda and his teaching's in today’s fast-paced world? Are religion and spirituality the same? When Deepak and Dipali arrive in Dehradun to meet their childhood friend Jayant, they bring with them a monk. His addition in the mix ensures a rather unusual route of conversation on spirituality. Stories that are both thought-provoking and interesting emerge from the perspective of ancient Indian ethos rather than philosophy or theism. When Jayant reveals that he is, in fact, currently writing a book on Swami Vivekananda, the discussion turns deeper with relevant questions on the meaning (of life), vision, work, organization, leader as mentor, and reality. The protagonists navigate their way through the tributaries of humanism, philosophy, religion, and management and try to find answers to questions that Vivekananda himself grappled with. Written in an easy conversational manner, you will be extolled on not taking anything at face value but to choose your own path of truth. This book leaves you with a feeling of optimism and self-belief.
This third edition of the classic text updates the information contained in the earlier editions, and includes new chapters on the origins of Hinduism; its history of relations with Buddhism, Christianity, and Islam; Hindu science; and Hindu measures of time. The chronology and the bibliography have been updated as well. A comprehensive survey of the Hindu tradition, the book deals with the history of Hinduism, the sacred writings of the Hindus, the Hindu worldview, and the specifics of the major branches of Hinduism—Vaisnavism, Saivism, and Saktism. It also focuses on the geographical ties of Hinduism with the land of India, the social order created by Hinduism, and the various systems of...
Immanuel Wallerstein’s highly influential, multi-volume opus, The Modern World-System, is one of this century’s greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.
Drawing on personal experiences and interviews with others, Roy explores the frustrations and rewards in the lives of Hindu Bengali women in upper and upper-middle class families in India. Roy traces the psychological dimensions of these women as they play their specific roles, including daughter, wife, mother, and sister-in-law. In a new Afterword, Roy discusses changes in Bengali society and culture over the last two decades which have direct bearings on women's lives: divorce and the breakup of the joint family, education, increasing Westernization via television and women's magazines, and the erosion of traditional religious practices.
This book is a great contribution to Peace Research. It places India in the world as a worthy player in international relations from ancient times. The selection of four of the most significant historical peaks over two millennia, the Ashoka era, the Pala era, the Orientalist era and the Gandhi era shows the uniqueness of India's peaceful history, relevant not only for herself, but for the whole of humankind. To the point that in present times, her engagement is destined to contribute to the urgent long-awaited transformation of the United Nations Organization. J.S.
In the whole range of Sanskrit poetics, the term vakrokti took altogether a new significance and the highest position as the all pervading poetic concept in Kuntaka's Vakroktijivita. He revived the concept from more verbal poetic figure to the lessons of poetry. He not only explains but also explores the multi-dimensional aspects of Vakrokti. But unfortunately, no comprehensive study of Vakrokti has been done in a systematic way. This book is an effort in this direction. Presenting the major schools of Sanskrit poetics, the book gives general definition of vakrokti and its multi-dimensional implications. Further taking a close look at the views of different theorists on vakrokti, it exposes in detail kuntaka's theory of vakrokti and makes its critical analysis in relation to various literary concepts- alankara, svabhavokti, rasavadalankara, marga and rasa. Finally, it deals with the striking similarities between dhvani and vakrokti, and brings out the fundamental aspects of practical criticism as shown by kuntaka.