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The 1912 Olympic Games
The 1912 Olympic Games held in Stockholm, Sweden, were the most "modern" Olympic Games yet celebrated and the most successful of the Modern Era to that date. Much of the success is credited to the influence of Viktor Balck, who is remembered as "The Father of Swedish Sports." The 1912 Olympics also featured new innovations and events. A semiautomatic electrical timing device and a photo-finish camera were used, and the decathlon and modern pentathalon were new events. This work, the sixth in a series on the early Olympics, provides unusually extensive information on the sites, dates, competitors, and nations of the Stockholm games. Results for each event, including cycling, diving, fencing, rowing and sculling, shooting, tennis, water polo, and yachting, among others, are provided.
Colonialism in the Margins
This book explores Swedish encounters with American Indians in the New Sweden colony on the Delaware River during the second half of the seventeenth century. To place Swedish-Indian interactions in perspective a comparison is made with Swedish-Saami colonial relations during the same time period. These were two expressions of Great Power ambitions that place Sweden firmly within the context of European colonialism, but also meant the two outstanding examples of Swedish encounters with indigenous populations. Focus is on issues of land ownership and transactions, on trade, and on cultural encounters. The book is of particular interest to historians of colonial encounters in America and Sweden, but also in a larger context concerning European colonialism and its heritage today.
Images of Cult and Devotion
Medieval pilgrims not only worshipped relics, they also venerated statues and paintings. These images or idols' were of particular importance in the day-to-day religion of ordinary people judged superstitious by the Church.
Between Betrothal and Bedding
Swedish medieval marriage formation was a process, written down in the secular laws. However, it started to evolve because of the interaction with the medieval Catholic marriage doctrine, which focused on mutual words of consent. Although first the canon law of marriage, and then Lutheran marriage dogma influenced the Swedish development, the perception of marriage as a process, consisting of several legal acts and accompanied by property transfers, proved remarkably resilient. The pragmatic and rural character of Sweden contributed to this, despite pressure from canon and Roman law and attempts at bringing marriage formation under ecclesiastical control. Marrying by stages was in itself unremarkable in Europe, but the legal foundation and formality make medieval and sixteenth-century Sweden a unique case study.
Sacred Medieval Objects and Their Afterlives in Scandinavia
Interconnected investigations between conservators, historians, heritage scientists and museum professionals centre on objects that were essential to medieval Christianity in Scandinavia (c. 1100‒1530). Through new and diverse physical data from polychrome sculptures, shrines, winged altarpieces and painted banners, the authors probe a range of issues and problems, from original devotional functions and changing appearances, to the impacts of changing liturgies, locations and priorities. This book highlights the diversity of theoretical and practical approaches to sacred medieval religious objects, and brings together new findings related to the transformations of these objects since the Reformations. Contributors are Karl Christian Alvestad, Alexandra Böhme, David Buti, Francesco Caruso, Aoife Daly, Tine Frøysaker, Elina Gertsman, Irka Hajdas, Poul Grinder Hansen, Karoline Kjesrud, Lena Liepe, Hana Lukasova, Maite Maguregui, Austin Nevin, Elena Platania, Anne Irene Riisøy, Katrine S. Scharffenberg, Jón Viðar Sigurðsson, Calin Constantin Steindal, Noëlle L.W. Streeton, Einar Uggerud, Anna Vila, and Jørgen Wadum.
A Companion to Birgitta of Sweden
St. Birgitta of Sweden (d. 1373) is one of the most celebrated female visionaries and authors of the Middle Ages and a central figure in the history of late-medieval religion. An aristocratic widow, Birgitta left her native country in 1349 and settled in Rome, where she established herself as an outspoken critic of the Avignon Papacy and an advocate of spiritual and ecclesiastical reform. Birgitta founded a new monastic order, and her major work, The Heavenly Book of Revelations, circulated widely in a variety of monastic, reformist, and intellectual milieus following her death. This volume offers an introduction to the saint and the reception of her work written by experts from various disciplines. In addition to acquainting the reader with the state of the scholarship, the study also presents fresh interpretations and new perspectives on Birgitta and the sources for her life and writings. Contributors: Roger Andersson, Nirit Ben-Aryeh Debby, Unn Falkeid, Anna Fredriksson, Birgitta Fritz, Ann M. Hutchison, F. Thomas Luongo, Maria H. Oen, Anders Piltz, and Pavlína Rychterová.
The Medieval Mystical Tradition in England
Twelve papers focus on mysticism as an experience and on the work of individual mystics.
British Diplomacy and Swedish Politics, 1758-1773
British Diplomacy and Swedish Politics, 1758–1773 was first published in 1980. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This book has three objectives; to shed light on the central issue in British foreign policy during a period inadequately explored by historians; to present, for the first time in English, an account of the dramatic last decade of Swedish "liberty" and its final overthrow by Gustavus III; and finally, to direct the attention of historians to the career of Sir John Goodricke—a diplomat whom Lor Rochford called "the best man...
Women’s Studies of the Christian and Islamic Traditions
In this collection of articles, Kari Elisabeth Borresen and Kari Vogt point out the convergence of androcentric gender models in the Christian and Islamic traditions. They provide extensive surveys of recent research in women's studies, with bio-socio-cultural genderedness as their main analytical category. Matristic writers from late Antiquity, the Middle Ages and the Renaissance are analyzed in terms of a female God language, reshaping traditional theology. The persisting androcentrism of 20th-century Christianity and Islam, as displayed in institutional documents promoting women's specific functions, is critically exposed.
