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Polyarchy
"A tightly woven explanation of the conditions under which cultures that do not tolerate political opposition may be transformed into societies that do."—Foreign Affairs "[Dahl's] analysis is lucid, perceptive, and thorough."—Times Literary Supplement Amidst all the emotional uproar about democracy and the widespread talk of revolution comes this clear call to reason—a mind-stretching book that equips the young and the old suddenly to see an ageless problem of society in a new and exciting way. Everything Dahl says can be applied in a fascinating way to the governing of any human enterprise involving more than one person—whether it is a nation-state, a political party, a business firm, or a university.
Moving Forward, Looking Back
Many critical shifts in concepts of time and society's consciousness of modernity were derived from the railway and World Standard Time in the nineteenth century. These innovations restructred the way people viewed the world and dealt with "public" and "private" time. The forward, projectile motion along a linear track mimicked the passage of public chronological time. Conversely, the train also invoked a private, nostalgic view of tim as the traveler was yanked from his/her traditional view of the space/time continuum via the train's velocity. Travelers observed the landscape "disappear" in their backward glance from the window--although the landscape and interior compartment's space remained stagnant. This optical illusion caused passengers to perceive the world in new ways. Thus, the train unveils a conflictive blend of nostalgia and progress in the River Plate, as these countries move forward, but look back.
The Invisible Player
How consciousness can cure the socioeconomic ills of society and restore hope in the workplace and at home. • A book for every individual who has ever dreamed of running a successful business without having to sacrifice personal integrity. • Offers a blueprint for recovering our psychological, sexual, and political health. With welcome candor and insight, The Invisible Player brings into focus why, despite tremendous financial success and technological advancement, people today remain unfulfilled, discouraged, and sick at heart from living in a world that has replaced compassion with violence and greed. Every professional man and woman who has ever dreamed of running a successful busines...
The Army and Politics in Argentina, 1962-1973
"Third volume of in-depth analysis of the army. Format is similar to previous two volumes. There is, however, more emphasis on the internal maneuvering which characterizes the period. The detail is based on information provided by the participants. A worthy successor to the other studies and essential for analysis of the period. For reviews of vol. 1, see HLAS 31:7229 and HLAS 32:2599a"--Handbook of Latin American Studies, v. 58.
Secular Saints
The sanctification of stardom Contemporary icons are drawn from popular culture - musicians, artists, actors, and other personalities we hear on radio or see on television, on screen, in print and in cyberspace. Today's 'gods' are media personalities, and cults surround stars and artists like Frida Kahlo, Carlos Gardel, Eva Perón, and Selena. Because of transnational and global trends in importing and exporting cultural products, the paintings, music, and politics that these figures crafted accrue symbolic meaning in multiple formats. By viewing them through the lens of performance art we can begin to see how their polyvalent personas were first molded and perfected for the public through paintings, tangos, politics, and Tejano music. Once they fashioned their own complex images, these multi-layered icons continued to travel after death over international boundaries, gendered divisions, political borders, and language barriers. Their reincarnation on stage has allowed dramatists to affix and generate new associations, thus converting them into secular saints for contemporary audiences. SARAH M. MISEMER lectures in Hispanic Studies at TexasA&M University, College Station.
Political Violence and Trauma in Argentina
For decades, Argentina's population was subject to human rights violations ranging from the merely disruptive to the abominable. Violence pervaded Argentine social and cultural life in the repression of protest crowds, a ruthless counterinsurgency campaign, massive numbers of abductions, instances of torture, and innumerable assassinations. Despite continued repression, thousands of parents searched for their disappeared children, staging street protests that eventually marshaled international support. Challenging the notion that violence simply breeds more violence, Antonius C. G. M. Robben's provocative study argues that in Argentina violence led to trauma, and that trauma bred more violen...
Toward Resolution?
To the British, they are the Falkland Islands; to the Argentines, the Malvinas. The dispute between the two countries over these remote islands has smoldered since 1833, when the British expelled the few Argentine settlers and established their own colony. A century-and-a-half later, in April 1982, Argentina seized the islands by force and war ensued. By June, the islands were again under British control, but not until 1990 did Argentina and Britain formally declare an end to hostilities and resume full diplomatic and trade relations. And even now, the conflict remains unresolved and festering.
The Catholic Church and the Jews
The impact of events in Nazi Germany and Europe during World War II was keenly felt in neutral Argentina among its predominantly Catholic population and its significant Jewish minority. The Catholic Church and the Jews, Argentina, 1933-1945 considers the images of Jews presented in standard Catholic teaching of that era, the attitudes of the lower clergy and faithful toward the country?s Jewish citizens, and the response of the politically influential Church hierarchy to the national debate on accepting Jewish refugees from Europe. The issue was complicated by such factors as the position taken by the Vatican, Argentina?s unstable political situation, and the sizeable number of citizens of German origin who were Nazi sympathizers eager to promote German interests. ø Argentina?s self-perception was as a ?Catholic? country. Though there were few overtly anti-Jewish acts, traditional stereotypes and prejudice were widespread and only a few voices in the Catholic community confronted the established attitudes. ø
