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The Handbook of New Zealand Mammals is the only definitive reference on all the land-breeding mammals recorded in the New Zealand region (including the New Zealand sector of Antarctica). It lists 65 species, including native and exotic, wild and feral, living and extinct, residents, vagrants and failed introductions. It describes their history, biology and ecology, and brings together comprehensive and detailed information gathered from widely scattered or previously unpublished sources. The description of each species is arranged under standardised headings for easy reference. Because the only native land-breeding mammals in New Zealand are bats and seals, the great majority of the modern m...
The story of invasive species in New Zealand is unlike any other in the world. By the mid-thirteenth century, the main islands of the country were the last large landmasses on Earth to remain uninhabited by humans, or any other land mammals. New Zealand’s endemic fauna evolved in isolation until first Polynesians, and then Europeans, arrived with a host of companion animals such as rats and cats in tow. Well-equipped with teeth and claws, these small furry mammals, along with the later arrival of stoats and ferrets, have devastated the fragile populations of unique birds, lizards and insects. Carolyn M. King brings together the necessary historical analysis and recent ecological research to understand this long, slow tragedy. As a comprehensive historical perspective on the fate of an iconic endemic fauna, this book offers much-needed insight into one of New Zealand’s longest-running national crises.
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A smart, sexy guide to embracing the repressed, tabooed, and often unwanted aspects of ourselves so we can discover our inner power and finally live the life we deserve. “We always get exactly what we want; but often, though we may not be aware of it, what we most want is dark—very dark.” Each of us has a dual nature: we are light (conscious) and dark (unconscious). The dark side of our personality—the “other,” the shadow side—is made up of what we think is our primitive, primal, negative impulses—our “existential kink.” Our existential kink also drives the dark or negative repeating patterns in our life: always choosing the abusive partner or boss, settling for less, thi...
Creation and Complexity are two themes that draw the sciences and theology together. The remarkable advances of science in the modern period have opened up new knowledge and revealed ever deepening layers of complexity in the world from the cosmic macro level to the micro world of quantum. There seems no end to the rich tapestry of the cosmic order and process. A science of complexity has been spawned. The discoveries of the sciences have been matched in the twentieth century by a renewal in the doctrine of creation. Behind this lies a renaissance in trinitarian thinking which offers fresh insight into the dynamic of God in creation - past, present and future. The complexity of the triune God in creation find echoes in the rich complexity of the world uncovered by the contemporary sciences. This book explores the nature of complexity in God's creation.
The mammalian order Carnivora is characterized by an incredible range of morphological, ecological, and behavioral variation. Carnivores can be as small as the 100-gram least weasel or as large as the 800-kilogram polar bear. Their reproductive rate can vary from one offspring every five years, as with some black bears, to three litters a year, as with the dwarf mongoose. Group sizes can be traced along a wide continuum, from the solitary ermine to the monogamous golden jackal to the large extended packs of as many as 80 spotted hyenas. Until recently the general habits of most wild carnivore species were inadequately understood. In the last decade, however, improved technologies, including ...
Examines the Obiang case (using U.S. lawyers, real estate and escrow agents, and wire transfer systems to bring suspect funds into the United States), the Bongo case (using lobbyist, family, and U.S. trust accounts to bring suspect funds into the United States), the Abubakar case (using offshore companies to bring suspect funds into the United States) and the Angola case (exploiting poor Politically Exposed Persons (PEP) controls).
"Revised and expanded, this second edition of The Book of Yōkai features an all new yōkai picture gallery-with dozens of stunning color images-tracing the visual history of yōkai across centuries. With additional entries and fifty new illustrations, Michael Dylan Foster unpacks the history and cultural context of an even larger cast of yōkai, interpreting their varied meanings and introducing people who have pursued them through the ages. Monsters, spirits, fantastic beings, and supernatural creatures haunt the folklore and popular culture of Japan. Broadly labeled yōkai, they appear in many forms, from tengu mountain goblins and kappa water sprites, to shape-shifting kitsune foxes and long-tongued ceiling-lickers. Popular today in anime, manga, film, and video games, many yōkai originated in local legends, folktales, and regional ghost stories. The Book of Yōkai invites readers to examine how people create, transmit, and collect folklore, and how they make sense of the mysteries in the world around them"--
This book addresses selected issues in the emerging field of science and religion, and at the same time acknowledges the situation of Indonesia (or, more generally, a "Third World" country) as the locus for this discussion. The book is concerned with how various world religions, in particular Islam and Christianity respond to shared challenges posed by science, as new theories in cosmology, physics, and the life sciences have brought challenges to many traditional religious ideas. There are also more generally epistemological challenges that reflect the recent success of natural science as a mode of inquiry. These are felt as problems in both the Western and non-Western worlds, but with an important difference. While the Western world is considered the "legitimate owner" of modern science, some in the Muslim world, and the Third World more generally, see modern science as a cultural alien imposed on them, due to its initial introduction in the colonial period.