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This collection of studies in Deuteronomy reveals different methodological approaches to the biblical book, includes the first edition of some Deuteronomy manuscripts from Qumran, Masada and Nahal Hever, illustrates different aspects of the MT, the LXX and the Qumran text of Deuteronomy, deals with Deuteronomic elements in other biblical books, and treats the reception history of Deuteronomy in the Jewish and Christian world, both in Antiquity and in recent times.
Studies in Deuteronomy was compiled as a respectful tribute to Professor C.J. Labuschagne and was presented to him on the occasion of his 65th birthday. The choice of the book of Deuteronomy as a fitting topic for a collection of commemorative essays reflects the focus of Professor Labuschagne's own research on this part of the Bible in recent years. The essays, which employ a variety of methodological approaches to the study of Deuteronomy, deal with such subjects as Masoretic, Septuagintal and Qumran variations in the text of Deuteronomy, Deuteronomic elements in other biblical books, and the reception history of Deuteronomy in the Jewish and Christian worlds. Included also is a first edition of some Deuteronomy manuscripts from Qumran, Masada and Nahal Hever.
Deuteronomy characterizes memory as the key to Israel’s covenantal loyalty and commands its cultivation in the generations to come, and the book portrays itself as the foundation for this ongoing memory program. For this reason, Deuteronomy is considered to be an ancient collective memory text. However, recent scholarship has not focused on the book as a formative agent, leaving fundamental questions about the book unanswered: Why does Deuteronomy see memory as important in the first place? How does it seek to cultivate this memory in the people? A. J. Culp answers these questions by exploring Deuteronomy as a formative memory text and bringing contemporary memory theory into dialogue with biblical scholarship.Culp shows that Deuteronomy has tailored memory to its unique theology and purposes, a fact that both illuminates puzzling aspects of the text and challenges long-held views in scholarship, such as those regarding aniconism.
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This volume offers a fresh approach to an old issue: the question of Moses' authorship. Whereas traditional interpretation equated the "book" written by Moses (Deut 31:9,24) with Deuteronomy, and even with the Pentateuch, and while critical historical exegesis endeavors to identify Deuteronomy's successive redactors, this study assesses the literary claim of Deuteronomy as far as Moses' writing is concerned. The study first describes the process of communication in Deuteronomy's represented world (by Moses to the sons of Israel); it next characterizes the Book of Deuteronomy as communication (by the narrator to the reader); it eventually focuses on Deuteronomy's powerful embodiment of the theme of the "book within the book". Thus approached, Deuteronomy shows itself as a narrative theory of what (holy) "writ" is all about.
Though several studies have already been devoted to biblical representations of God, the present research considers the position towards the divine they imply, on the basis of syntactic and narrative analysis. The book examines, in the stories of the Pentateuch, different appearances of the divine character: his speeches, as well as their modes of reporting; his actions, their mediations, and the points of view from which they are told; his perceptions and emotions, as well as the so-called omniscient narration; and some interpretations and distortions of his words. It appears that the Pentateuch presents the divine in an essentially mimetic way, mainly from the perspectives of other characters, portraying different human experiences and interpretations of divinity.