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This monograph, a revised form of a 1980 Harvard dissertation, is a study of Philo's interpretation of the creation of man in Genesis 1-3, and specifically in 1:27 and 2:7. Tobin approaches this study with two particular questions: (1) what were the exegetical traditions available to Philo and what were Philo's own developments and contributions?; and (2) what was the philosophical milieu of the period in Alexandria and how did this influence both the traditions and their use by Philo? Very early in the book Tobin establishes the two basic criteria which he will use in determining which interpretations are Philo's own and which are those of his predecessors. Pre-Philonic interpretations are (1) those which Philo tells us directly are not his own; and (2) those which clash with a position which spans the entire Philonic corpus and thus can be identified as Philo's own.
Because we biblical scholars tend to work primarily on texts in libraries, offices, studies, and so on, in North America, Europe, and elsewhere, we frequently do not think to ask questions concerning such mundane subjects as the weather in ancient Israel and Judah. Yet the Hebrew Bible makes frequent references to weather, particularly in relation to the portrayals of theophany that come to mind when we try to understand the Bible's descriptions of the manifestations of divine presence in the world. Indeed, Fitzgerald, in this very interesting monograph, points out how frequently we make the error of ignoring the weather in our reading of biblical texts.
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This volume offers 17 essays on the apocryphal/deuterocanonical books of Ben Sira (Ecclesiasticus) and Tobit. Four essays explore Tobit’s connections with Genesis (Irene Nowell), Job (Anathea Portier-Young), Psalms (Stephen Ryan), and the New Testament (Vincent Skemp), with a fifth considering the medieval Hebrew and Aramaic Tobit texts (Loren Stuckenbruck and Stuart Weeks). Five further essays examine Ben Sira’s links with Genesis (Maurice Gilbert), Exodus (Friedrich Reiterer), Kings (Pancratius Beentjes), Prophets (Leo Perdue), and Proverbs (Jeremy Corley). Seven more essays on Ben Sira refer to the patriarch Joseph (Robert Hayward), Ezra (Michael Duggan), fear of God (Renate Egger-Wenzel), Qoheleth (Edward Owens), First Enoch (Benjamin Wright), Letter of James (Núria Calduch-Benages), and Matthew’s Gospel (James Aitken).
This festschrift honors Aloysius Fitzgerald, F.S.C. The essays largely reflect the honoree's interests in the poetic and prophetic material of the Hebrew Bible and the ancient Near Eastern context of that material. The volume includes an introduction by Joseph Jensen, O.S.B. and the following articles: Leslie J, Hoppe, O.ftM., "Vengeance and Forgiveness: The Two Faces of Psalm 79" (pp. 1-22); Mark S. Smith, "The Poetics of Exodus 15 and Its Position in the Book" (pp. 23-34); Susan F. Mathews, "The Power to Endure and Be Transformed: Sun and Moon Imagery in Joel and Revelation 6" (pp. 35-49); Gregory J. Polan, O.S.B., "Zion, the Glory of the Holy One of Israel: A Literary Analysis of Isaiah 6...
An important study i which Clabeux shows that a nontendentious NT text can be gathered from Marcion's Apostolikon, and that this text may be of some importance in the early textual and transmissional history of the Pauline corpus.