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This Giant Type Edition of the St. Joseph New Catholic Bible (NCB) is the first complete Bible in this fresh, faithful, and reader-friendly translation. With the needs of an aging population and those with limited vision in mind, the focus in this edition is placed on the text, which is arranged for easy reading. Rich explanatory notes are gathered at the end of each book to allow for full pages of the edition's highly readable 14 pt. type, the largest type of any Catholic Bible in a comparable size. This edition, intended to be used by Catholics for daily prayer and meditation, as well as private devotion and group study, comes in a convenient 6-1/2" x 9-1/4" format, features gold page edgi...
Catholic antimodern, 1920-1929 -- Anti-communism and paternal Catholicism, 1929-1944 -- Anti-fascism and fraternal Catholicism, 1929-1944 -- Rebuilding Christian Europe, 1944-1950 -- Christian democracy and Catholic innovation in the long 1950s -- The return of heresy in the global 1960s
This collection of essays addresses the issue of communication and ministry in a mass-media dominated society.
When Martin Luther distributed his 95 Theses on indulgences on October 31, 1517, he set in motion a chain of events that profoundly transformed the face of Western Christianity. The 500th anniversary of the 95 Theses offered an opportunity to reassess the meaning of that event. The relation of the Catholic Church to the Reformation that Luther set in motion is complex. The Reformation had roots in the late-medieval Catholic tradition and the Catholic reaction to the Reformation altered Catholicism in complex ways, both positive and negative. The theology and practice of the Orthodox church also entered into the discussions. A conference entitled “Luther and the Shaping of the Catholic Tradition,” held at The Catholic University of America, with thirteen Catholic, Orthodox, and Protestant speakers from Germany, Finland, France, the Vatican, and the United States addressed these issues and shed new light on the historical, theological, cultural relationship between Luther and the Catholic tradition. It contributes to deepening and extending the recent ecumenical tradition of Luther-Catholic studies.
"Where Is That in the Bible?" Fundamentalists and many other Protestants use this question all the time, particularly when they're dealing with Catholics. When they are being trained how to talk with Catholics, Fundamentalist evangelizers are taught to use this question. They see it as the "master key" to defeating Catholics. Countless Catholics are absolutely stumped by the question and don't know what to say in response. This is a very important principle in Protestant thought. It's the idea that we should do our theology "by Scripture alone." It even has a fancy Latin name "sola scriptura." It's time for Catholics to stop being beaten up with the Fundamentalists' favorite question. That's why Catholic Answers has published the book 100 Biblical Arguments Against Sola Scriptura by well-known apologist Dave Armstrong. This powerful new book contains just that Biblical arguments. These are the kind that you need to get through to a Fundamentalist. After all, if they're locked into the "Bible only" view, they won't even listen to appeals from other sources. That's why you need the kind of precise, Biblically-based takedown of sola scriptura that Armstrong provides.
The current volume aims to shed new light on the relationships between Catholicism and books during the early modern period, gathering studies with special focus on trade, common readings and the mechanisms used to control readership in different territories.
Catholic Social Networks in Early Modern England: Kinship, Gender, and Coexistence explores the lived experience of Catholic women and men in the post-Reformation century. Set against the background of the gendered dynamics of English society, this book demonstrates that English Catholics were potent forces in the shaping of English culture, religious policy, and the emerging nation-state. Drawing on kinship and social relationships rooted in the medieval period, post-Reformation English Catholic women and men used kinship, social networks, gendered strategies, political actions, and cultural activities like architecture and gardening to remain connected to patrons and to ensure the survival of their families through a period of deep social and religious change. This book contributes to recent scholarship on religious persecution and coexistence in post-Reformation Europe by demonstrating how English Catholics shaped state policy and enforcement of religious minorities and helped to define the character of early models of citizenship formation.
This study examines the history of Catholic communities in two officially Protestant lands. It offers insights into the effects of minority status, legal sanctions, and in some cases, persecution, not just on Catholics but on religious communities generally.