You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The impact that John V. Taylor had on our contemporary understanding of mission is vast – his determination that mission should mean engagement across cultural boundaries has deep resonance today. In 'Imagining Mission with John V. Taylor', leading missional thinkers Jonny Baker and Cathy Ross invite us into a vision of church, mission and society which takes John Taylor’s ideas seriously, seeking to imagine what Taylor’s insights might mean for these three areas in our contemporary context. The result is a clarion call to the church to take bigger risks and dream bigger dreams.
This illustrated survey examines the art, design, fashion and architecture of 1920s London alongside wider social and political ideas about Britain, modernism, mass democracy and popular culture.
There is no more urgent theological task than to provide an account of hope in Africa, given its endless cycles of violence, war, poverty, and displacement. So claims Emmanuel Katongole, an innovative theological voice from Africa. In the midst of suffering, Katongole says, hope takes the form of "arguing" and "wrestling" with God. Such lament is not merely a cry of pain--it is a way of mourning, protesting, and appealing to God. As he unpacks the rich theological and social dimensions of the practice of lament in Africa, Katongole tells the stories of courageous Christian activists working for change in East Africa and invites readers to enter into lament along with them.
Aimed at practitioners, church leaders, academics, and students of mission and world Christianity, Mission in the Twenty-First Century provides fresh insights on the theology and practice of mission in our age. It brings together scholarly reflection on practice, case studies and stories, and questions for discussion. Addressing the "five marks of mission ? evangelism and proclamation, discipleship, social service, social transformation, and ecological concern ? chapters examine these marks in the context of such important factors as globalization, migration, Islam, "old Christendom," and peace and reconciliation. In addition to the editors, the international group of contributors includes Desmond Tutu, Jehu Hanciles, Anne Marie Kool, David Zac Nirigiye, Tony Gittins, Lamin Sanneh, Ashish Crispal, Melba Maggay, Hami Tutu Chapman, Gerald Pilay, Kwame Bediako, and Moonjang Lee.
A range of practitioners explore what fuels and sustains a life of pioneering mission. What is the spirituality in the UK's wider culture and how do we connect with it? How can spiritual treasures such as the Eucharist, prayer, pilgrimage and community be shared with others? How can communities of disciples grow in this pioneering spirituality?
This is the first detailed account of the remarkable British writer and artist John Hargrave (1894-1982) and his three creations: The Kindred of the Kibbo Kift, The Green Shirt Movement for Social Credit and The Social Credit Party of Great Britain. Combining art, politics and design to visually stunning effect, Hargrave and his followers created a maverick but uniquely English form of modernism, one which harked back to a mythical past but also looked forward to a futuristic Utopia when mankind would be freed from the tyranny of work and war. A product of his turbulent times, Hargrave believed in ritual, ceremony, symbology and the 'resolute imagination' of the creative individual as the ke...
For much of the twentieth century, New Zealand historians, like most Western scholars, largely took it for granted that as modernity waxed religion would wane. Secularization--the fading into insignificance of religion--would distinguish the modern era from previous ages. Until the 1980s, only a handful of scholars around the world raised serious empirical and theoretical questions about a Grand Theory that had become central to the self-understanding of the social sciences and of the modern world. Heated debates since then, and the unmistakable resurgence of world religions, have raised fundamental questions about the empirical and theoretical adequacy of secularization theory, and especially about how far it applies outside Europe. This volume revisits New Zealand history when secularization is no longer taken for granted as the Only Big Story that illuminates the country's social and cultural history. Contributors explore how New Zealanders' diverse religious and spiritual traditions have shaped practical, everyday concerns in politics, racial and ethnic relations, science, the environment, family life, gender relations, and other domains.
A notorious drug kingpin reigning over Los Angeles, California and operating across numerous other states, Rick was sentenced to life imprisonment in 1996. But following the discovery his drug source was linked to the CIA and he had been used as a pawn in the Iran-Contra scandal, he received a reduced sentence.
A fascinating journey through the history, architecture and life of one the oldest buildings in the City of London.
We live in an ecological age. Science in the last few hundred years has given us a picture of nature as blind to the future and mechanical in its workings, even while ecology and physics have made us aware of our interconnectedness and dependency upon the web of life. As we witness a possible sixth great mass-extinction, there is increasing awareness too of the fragility of life on this planet. In such a context, what is the nature of Christian hope? St Paul declares that all of creation "will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God." How are we to imagine this "freedom" when death and decay are essential to biological life as we currently experience it, and when the scientific predictions for life are bleak at best? This book explores these questions, reflecting on how our traditions shape our imagination of the future, and considering how a theology of hope may sustain Christians engaged in conservation initiatives. The essays in this volume are partly in dialogue with the ground-breaking work of Celia Deane-Drummond, and are set in the context of global and local (Aotearoa New Zealand) ecological challenges.