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"In this history of Roanoke College, Robert Benne explores the school's 175 year tradition of educational excellence and examines its complicated and ongoing relationship with its religious heritage."--p.4 of cover.
Reproduction of the original: American Lutheranism by F. Bente
"American Lutheranism" in 2 volumes is the record of how the Christian truth, restored by Luther, was preached and accepted, opposed and defended, corrupted and restored in the United States of America at various times, by various men, and in various synods and congregations. The authors main object was to record the principal facts regarding the doctrinal position occupied at various times, either by the different American Lutheran bodies themselves or by some of their representative men. The first volume deals with the early history of Lutheranism in America, while the second presents the history of the synods which in 1918 merged into the United Lutheran Church: the General Synod, the General Council, and the United Synod in the South.
"American Lutheranism" in 2 volumes is the record of how the Christian truth, restored by Luther, was preached and accepted, opposed and defended, corrupted and restored in the United States of America at various times, by various men, and in various synods and congregations. The authors main object was to record the principal facts regarding the doctrinal position occupied at various times, either by the different American Lutheran bodies themselves or by some of their representative men. The first volume deals with the early history of Lutheranism in America, while the second presents the history of the synods which in 1918 merged into the United Lutheran Church: the General Synod, the General Council, and the United Synod in the South.
Evangelicals in nineteenth-century America had a headquarters at Princeton. Charles Hodge never expected that a former student of Princeton and his own replacement during his hiatus in Europe, John W. Nevin, would lead the German Reformed Church's seminary in a new, and in his mind, destructive direction. The two, along with their institutions, would clash over philosophy and religion, producing some of the best historical theology ever written in the United States. The clash was broad, influencing everything from hermeneutics to liturgy, but at its core was the philosophical antagonism of Princeton's Scottish common-sense perspective and the German speculative method employed by Mercersburg...
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