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Volume XXIII of the distinguished annual Studies in Contemporary Jewry explores the role of sports in modern Jewish history. The centrality of sports in modern life--in popular and even in high culture, in economic life, in the media, in international and national politics, and in forging ethnic identities--can hardly be exaggerated, but in the field of Jewish studies this subject has been somewhat neglected, at least until recently. Students of American Jewish history, for example, often emphasize the role of sports in the Americanization of the immigrants, while students of Jewish nationalism pay closer attention to its appeal for the regeneration of the Jewish nation, as well as the creat...
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According to historian Benjamin Band, the first record of a Jew in Maine concerns Susman Abrams, a tanner who resided in Union until his death at 87 in 1830. Historical records beginning in 1849 also tell of a small Bangor community that organized a synagogue and purchased a burial ground. But it was not until the late 19th century that Jewish communities grew large enough to establish multiple synagogues, Hebrew schools for boys, kosher butcher shops, and Jewish bakeries. Eventually there were Jewish charitable societies, community centers, and social clubs across the state. Now, 150 years later, Jews serve every Maine community in every possible capacity, free from the barriers of social or religious discrimination. This book honors the accomplishments of Maines Jewish residents.
Irving Howe. Saul Bellow. Lionel Trilling. These are names that immediately come to mind when one thinks of the New York Jewish intellectuals of the late thirties and forties. And yet the New York Jewish intellectual community was far larger and more diverse than is commonly thought. In The Other New York Jewish Intellectuals we find a group of thinkers who may not have had widespread celebrity status but who fostered a real sense of community within the Jewish world in these troubled times. What unified these men and women was their commitment and allegiance to the Jewish people. Here we find Hayim Greenberg, Henry Hurwitz, Marie Syrkin, Maurice Samuel, Ben Halperin, Trude Weiss-Rosmarin, Morris Raphael Cohen, Ludwig Lewisohn, Milton Steinberg, Will Herberg, A. M. Klein, and Mordecai Kaplan, and many others. Divided into 3 sections--Opinion Makers, Men of Letters, and Spiritual Leaders--the book will be of particular interest to students and others interested in Jewish studies, American intellectual history, as well as history of the 30s and 40s.
The disappearing history of Chicagos Jewish past can be found in the religious architecture of its stately synagogues and communal buildings. Whether modest or majestic, wood or stone, the buildings reflected their members views on faith and their commitment to the neighborhoods where they lived in a time when individuals and the community were inseparable from their neighborhood synagogues, temples, and shuls. From Chicagos oldest Jewish congregation, Kehilath Anshe Maariv Temple (Pilgrim Baptist), to Ohave Sholom (St. Basils Greek Orthodox), to Kehilath Anshe Maarivs last independent building (Operation Push), come and explore Chicagos forgotten synagogues and communal buildings. Nearly 150 years of Chicago history unfolds in Chicagos Forgotten Synagogues as the photographs and accompanying stories tell of the synagogues past greatness and their present and uncertain future.
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