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Suffering the Truth
  • Language: en
  • Pages: 125

Suffering the Truth

Structured around the Christian liturgical calendar, Suffering the Truth offers a series of reflections on the exceedingly difficult and yet irrepressibly joyful character of the Christian life. Beginning with a meditation on Advent as a time during which we are called to cultivate a readiness for the unexpected presence of God and concluding with a sermon that sets out to challenge the conception of peace frequently celebrated on the day Mennonites have come to call Peace Sunday, Chris K. Huebner presents an account of the unusual rhythms of Christian temporality. These sermons seek to elaborate a liturgical counter-temporality and to display what it might look like when its rhythms inform the way we go about our ordinary lives. In doing so, Huebner invites us to reflect on how we might inhabit truthfully the strange new life into which we have been called by God.

Principalities and Powers
  • Language: en
  • Pages: 264

Principalities and Powers

Principalities and Powers is an ambitious analysis of John Howard Yoder's complex sociological theory. Jamie Pitts' work transcends ideological boundaries, which have perplexed the many writers who have approached the legacy of John Howard Yoder after his death in 1997. Although there is much disagreement, a broad consensus is forming that his theology was, on the one hand, focused on the social and political meaning of the New Testament accounts of Jesus Christ and, on the other hand, sociologically reductive, hermeneutically tendentious and ecclesiologically ambiguous. Principalities and Powers proposes a revision of Yoder's theology that maintains its broadly sociological emphasis but corrects for its apparent methodological, political and metaphysical problems. Specifically, adjustments are made to his social theory to open it to spiritual reality, to hone its analytical approach, and to clarify its political import. To do so his preferred framework for social criticism, the theology of the principalities and powers, is examined in the context of his wider work and its critics, and then synthesized with concepts from Pierre Bourdieu's influential reflexive sociology.

The Church Made Strange for the Nations
  • Language: en
  • Pages: 205

The Church Made Strange for the Nations

Christians have sometimes professed that the church ought to be "in the world but not of it," yet the meaning and significance of this conviction has continued to challenge and confound. In the context of persecution, Christians in the ancient world tended to distance themselves from the social and civic mainstream, while in the medieval and early modern periods, the church and secular authorities often worked in close relationship, sharing the role of shaping society. In a post-Christendom era, this latter arrangement has been heavily critiqued and largely dismantled, but there is no consensus in Christian thought as to what the alternative should be. The present collection of essays offers new perspectives on this subject matter, drawing on sometimes widely disparate interlocutors, ancient and modern, biblical and "secular." Readers will find these essays challenging and thought-provoking.

The Mestizo/a Community of the Spirit
  • Language: en
  • Pages: 163

The Mestizo/a Community of the Spirit

This work models a creative exercise in ecclesiology based on a Latino/a practical theology of the Spirit, which designs theological discourse based on its encounter with the Spirit in human culture. Hence, it is a theology appreciative of and attentive to the "multiple matrices and intersections" of the Spirit with cultures. Garcia-Johnson offeres an appreciative and critical analysis of the uses of culture among Latino/a theologians, followed by the proposal for a postmodern Spirit-friendly cultural paradigm based on the narratives of the cross and the Pentecost. He develops a practical theology for a Latino/a postmodern ecclesiology based on three native Latino/a theological concepts: mestizaje, accompaniment, and manana eschatology. The resulting ecclesial construct-The Mestizo/a Community of Manana-reflects a transforming manana vision and models the visible cruciform community in which the transforming praxis and historical transcendence of the Christ-Spirit works from within. The work sets forth practical guidelines for implementation of the ecclesial construct in the urban context of devastated communities and offers suggestions for further development in Latino/a theology.

John Howard Yoder
  • Language: en
  • Pages: 535

John Howard Yoder

'John Howard Yoder: Radical Theologian' shows that for John Howard Yoder both theology (in particular Christology) and ethics are expressions of the meaning of the narrative of Jesus. All such statements are relative to a particular context, so thattheology and ethics are subject to reaching back to the narrative in order to restate the meaning in new and ever-changing contexts. This methodology is visible in Yoder's 'Preface to Theology', which has been little used in most treatments of Yoder's thought. Yoder has been characterised as standing on Nicene orthodoxy, criticised for rejecting Nicene orthodoxy, called heterodox, and designated a postmodern thinker to be interpreted in terms of o...

The Heterodox Yoder
  • Language: en
  • Pages: 168

The Heterodox Yoder

The Heterodox Yoder provides a critical rereading of Yoder's corpus through his own conviction that discipleship is, most basically, ethics. Tracing the development of Yoder's theological foundations through to their final role in redefining Jewish-Christian and ecumenical relations, this volume explains why the appropriation and use of the language of politics eventually constrains Yoder's ethical vision to the point that it reframes Christianity within the limits of social ethics alone. Because this vision self-consciously excludes or, at best, relativizes many of the claims of orthodox Christianity (including but not limited to the ecumenical creeds), Martens concludes that Yoder's Christian ethic is best described as heterodox.

Bonhoeffer's Reception of Luther
  • Language: en
  • Pages: 294

Bonhoeffer's Reception of Luther

This study considers the influence of Martin Luther's theology on Dietrich Bonhoeffer, with particular reference to justification, ecclesiology, the doctrine of the two kingdoms, and political ethics.

Covenant of Peace
  • Language: en
  • Pages: 564

Covenant of Peace

One would think that peace, a term that occurs as many as one hundred times in the New Testament, would enjoy a prominent place in theology and ethics textbooks. Yet it is surprisingly absent. Willard Swartley's Covenant of Peace remedies this deficiency, restoring to New Testament theology and ethics the peace that many works have missed. In this comprehensive yet accessible book Swartley explicates virtually all of the New Testament, relating peace -- and the associated emphases of love for enemies and reconciliation -- to core theological themes such as salvation, christology, and the reign of God. No other work in English makes such a contribution. Swartley concludes by considering specific practices that lead to peacemaking and their place in our contemporary world. Retrieving a historically neglected element in the Christian message, Covenant of Peace confronts readers anew with the compelling New Testament witness to peace.

We Speak Because We Have First Been Spoken
  • Language: en
  • Pages: 168

We Speak Because We Have First Been Spoken

This text focuses on the person and formation of the preacher, describing the kind of Christian wisdom and character that are essential to hearing and speaking the Word of God with authenticity.

Christ, Power and Mammon
  • Language: en
  • Pages: 309

Christ, Power and Mammon

  • Type: Book
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  • Published: 2013-08-15
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  • Publisher: A&C Black

This book examines the role of the New Testament concept of the 'principalities and powers' in the thought of Karl Barth and John Howard Yoder, showing how this biblical concept of power is central to the fundamental theological convictions of each thinker. Prather offers a scholarly account of the underexplored theological and ethical import of a major biblical theme and the book addresses questions and concerns from a wide range of academic and lay theological interest. He brings Barth and Yoder into dialogue here and examines the three crucial areas: the 'confessional' distinction of church and world; the demonization of political power; and the intrinsic relation between the political and economic powers. While other theologians have rightly identified a 'christocentric' connection between the thought of Barth and Yoder, no attempt has been made to bring them together through the sustained analysis of a single doctrinal or ethical issue - this book does just that.