You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In this volume, using the best research techniques of the historian--that of going to the source documents--Chester W. and Ethel H. Geue set out to better understand the German movement to Texas.
Between 1749 and 1850--the formative years of the so-called Jewish Question in Germany--the emancipation debates over granting full civil and political rights to Jews provided the topical background against which all representations of Jewish characters and concerns in literary texts were read. Helfer focuses sharply on these debates and demonstrates through close readings of works by Gotthold Lessing, Friedrich Schiller, Achim von Arnim, Annette von Droste- Hülshoff, Adalbert Stifter, and Franz Grillparzer how disciplinary practices within the field of German studies have led to systematic blind spots in the scholarship on anti-Semitism to date.
The early German Enlightenment is seen as a reform movement that broke free from traditional ties without falling into anti-Christian and extremist positions, on the basis of secular natural law, an anti-metaphysical epistemology, and new social ethics. But how did the works which were radical and critical of religion during this period come about? And how do they relate to the dominant 'moderate' Enlightenment? Martin Mulsow offers fresh and surprising answers to these questions by reconstructing the emergence and dissemination of some of the radical writings created between 1680 and 1720. The Hidden Origins of the German Enlightenment explores the little-known freethinkers, persecuted authors, and secretly circulating manuscripts of the era, applying an interdisciplinary perspective to the German Enlightenment. By engaging with these cross-regional, clandestine texts, a dense and highly original picture emerges of the German early Enlightenment, with its strong links with the experience of the rest of Europe.
Berlin 1939. A few months after Kristallnacht, eighteen-year old Irene Spicker tries to flee to Belgium but ends up in a Nazi prison. Freed after a few weeks, she tries again—this time, in the dark of night, she successfully crosses the frontier. The Germans invaded Belgium, and Irene was forced into hiding. Constantly on the move, she worked as a farmhand, at one point using false identity papers. Arrested by the Gestapo, she sat in a cellar prison cell destined for transport to Auschwitz. To calm her fears, she made a small detailed drawing of her hand which was to save her life. Incarcerated in the concentration camp in Mechlen, she was assigned to paint signs, posters and numbers for her co-prisoners to wear around their necks. This is Irene Awret’s story of her first twenty-five years, from coming of age in a middle-class Jewish family to Mechlen where she met the young sculptor Azriel Awret, to liberation and freedom once more. Copublished with Dryad Press.
Offers new perspectives on how alliances in early modern Europe promoted shared sovereignty, and the impact on the evolution of the state.
It is the year 1764 in a land far different from the Germany today, a land ruled by feudal princes and religious zealots. The terrible Seven Years' War is done, but the tales of religious atrocities from the long past Thirty Years' War are still fresh in the minds of all. No tolerance at this time; the Catholics and Protestants openly hate each other. A young Lutheran country couple, along with a strange new city friend, slowly travel from village Heilbronn north to Lubeck, one step at a time towards the "Promised Land." Sailing to, and walking across much of Russia, our couple arrives to help build the Volga Colony of Balzer.Over the next 130 years, they and their descendants triumph over evils and carve out a bountiful life, before again moving on to the new "Promised Land," AMERICA, settling in the San Joaquin Valley near Fresno, California. MARCH TO THE VOLGA is one in a series of historical fiction novels, each based on a different Deutsche family in the 1760's. www.MarchToTheVolga.com
In the late 1520s persecution drove many Anabaptists to Moravia where, throughout the sixteenth century, they continued the commoners' resistance to privilege in church and state. Stayer argues that in Münster, however, where there had been no Peasants' War and where urban notables were prominent in the Anabaptist leadership, Anabaptist communism was badly corrupted. The historical continuities which Stayer establishes between the Peasants' War and Anabaptism in Switzerland, south Germany, and Moravia can in part explain this contrast.
The 1990s saw the appearance of many new works that have redefined and embellished the canon of Holocaust literature. While many of these works have quickly become classics, some have raised new questions about the processes of canonicity. This study concentrates particularly on works in German by Jewish Holocaust survivors written and published approximately fifty years after the fateful cataclysm, focusing on such crucial issues as genre and testimony. Despite the long shadow cast by the Holocaust on subsequent generations, the author shows that narratives on the Holocaust have continued to thrive, offering inventive interpretations of questions that have been thought to defy explanation.
Resting on the shores of Lake Michigan, Cedarburg, Wisconsin has been defined by its natural resources and its pioneering settlers since its earliest days. Native Americans once hunted wildlife drawn to the pristine springs in the region, and in the 1840s, "Old Lutheran" immigrants built a thriving town on the same spot, eventually grafting a dynamic Teutonic culture by constructing hundreds of magnificent stone buildings in a unique German craftsman style. The striking landscape of Cedarburg today, so carefully preserved, is a testament to the unyielding spirit of the men and women who fashioned this unique place out of the wilderness.