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This groundbreaking work by Darrell Bock thoroughly explores the theology of Luke’s gospel and the book of Acts. In his writing, Luke records the story of God working through Jesus to usher in a new era of promise and Spirit-enablement so that the people of God can be God’s people even in the midst of a hostile world. It is a message the church still needs today. Bock both covers major Lukan themes and sets forth the distinctive contribution of Luke-Acts to the New Testament and the canon of Scripture, providing readers with an in-depth and holistic grasp of Lukan theology in the larger context of the Bible. I. Howard Marshall: “A remarkable achievement that should become the first port of call for students in this central area of New Testament Theology.” Craig S. Keener: “Bock’s excellent exploration of Luke’s theological approach and themes meets an important need in Lukan theology.”
Christopher M. Hays addresses the apparent incongruity in Luke's ethical paraenesis and argues that Luke's Gospel depicts a spectrum of behaviors which actualize the basic principle of renunciation of all. --Book Jacket.
Since the 1980s, renewal scholars have given considerable attention to the role of the believing community in the interpretive process. A broad consensus has emerged that a triad involving Scripture, the Spirit, and the believing community forms a cooperative relationship resulting in theological development, followed by commensurate action--identified in this research as theological creativity. In the context of this research, to be creative with theology is to take an existing theological assumption and broaden or adapt it to current circumstances, given the Spirit's evidential work and a consensual understanding of Scripture. But how does the community negotiate between Spirit and Scriptu...
This book focuses on the authority and status of the author of Luke-Acts. What authority did he have to write a Gospel, to interpret the Jewish Scriptures and traditions of Israel, to interpret the Jesus traditions, and to update the narrative with a second volume with its interpretation of Paul and the other apostles who appear in the Acts narrative? Rick Strelan constructs the author as a Jewish Priest, examining such issues as writing and orality, authority and tradition, and the status and role of priests. The analysis is set within the context of scholarly opinion about the author, the intended audience and other related issues.
This capstone work from widely respected senior evangelical scholar Donald Hagner offers a substantial introduction to the New Testament. Hagner deals with the New Testament both historically and theologically, employing the framework of salvation history. He treats the New Testament as a coherent body of texts and stresses the unity of the New Testament without neglecting its variety. Although the volume covers typical questions of introduction, such as author, date, background, and sources, it focuses primarily on understanding the theological content and meaning of the texts, putting students in a position to understand the origins of Christianity and its canonical writings. Throughout, Hagner delivers balanced conclusions in conversation with classic and current scholarship. The book includes summary tables, diagrams, maps, and extensive bibliographies.
Luke’s Rhetorical Compositions offers new ideas in Lukan scholarship, especially in regard to Aelius Theon’s first-century rhetoric manual (Progymnasmata) and inter-textual, Lukan-Pauline, biblical studies. Two chapters deserve special mention: the material in chapter 3 is a groundbreaking discussion of Acts 2:38 in which its Greek verb tense speaks to the subsequent reception of the gift of the Holy Spirit following salvation, not coincident with salvation. In Acts 2:38 it is Luke’s intention to portray Peter as promising the gift of the Holy Spirit to hearers and to those beyond narrative time as a Pentecostal experience. Chapter 9 discusses Luke’s use of progymnasmatic examples in his descriptions of the salvation experience. It also discusses Luke’s clarification of Paul using narrative persuasion from Jesus tradition and history. Also, Luke’s use of basic soteriological vocabulary provides clarity and plausibility. His distinctive selection of examples from the Jesus tradition and his duplication of Paul’s soteriological vocabulary is very helpful.
This book challenges a popular and influential thesis in Lukan scholarship presented by the Tubingen School: Paul is a rival of Peter and Paul is an anti-Jewish apostle. Consequently, he is solely an apostle to Gentiles in Acts. Through a narrative-critical method, Wenxi Zhang studies Paul's inaugural speech in Antioch of Pisidia and its literary function in relation to Paul's missionary activity among Jews in Acts. He concludes (1) that this inaugural sermon functions as an interpretative key to understand the narrative of Paul's missionary activity among his fellow Jews; and (2) that Paul is not anti-Jewish. He remains a faithful Jew who proclaims to his fellow Jews the fulfillment of God's promise to David in Jesus' resurrection. Consequently, Acts is not anti-Jewish document.
The story of Paul's visit to the city of Athens with its speech delivered before the Areopagus council is one of the best-known and most-celebrated passages of the Acts of the Apostles. Being the only complete example of an apostolic address to "pure pagans" recorded, it has consistently attracted the attention of historians, biblical scholars, theologians, missionaries, apologists, artists, and believers over the centuries. Interpretations of the pericope are many and variegated, with opinions ranging from deeming the speech to be a foreign body in the New Testament to acclaiming it as the ideal model of translation of the Christian kerygma into a foreign idiom. At the heart of the debate i...
Appropriation acts before 1911 published in the Laws of the General Assembly; 1911- in a separate volume.