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Pierre Nezat was born 1736 in Layrac, France. As a teenager, he learned the trade of his father, a carpenter, and at the age of 19 volunteered for the account of a colonist. He left Layrac and France for the West Indies on the traces of Jean Roy, Jean Hebert and Guillaume Barre...He settled in Louisiana and met Magdelaine Provost, Frenchwoman born in Fort de Chartres, Illinois. Both are the founders of a very great family. The book, about the Nezat and allied families, includes the history, portraits of descendants as well as a family tree with index from 1630 to May 2007. Allied families are, amon others: Roy, Barre, Hebert, Chachere, Begnaud, Robin, Mouton, Thibodeaux, Brocato, Devillier, Friloux, Prejean, Broussard, Arceneaux, Carlile, Anderson, Granger, Latiolais, Comeau, Chiasson, Stelly, Quebedeaux, Carriere, Zeringue, Patin, Sonnier, Martin, Lowe, Peery, Dupuy, Provost, Smith, Holland, Spainhour, Marcel, Trahan, Sullivan, Stout, Vidrine, Dejean, Brown and Wallace
Explores the abundance of Native American representations in US Southern literature.
The "Gentleman's magazine" section is a digest of selections from the weekly press; the "(Trader's) monthly intelligencer" section consists of news (foreign and domestic), vital statistics, a register of the month's new publications, and a calendar of forthcoming trade fairs.
In Literature and the Encounter with Immanence Brynnar Swenson collects nine original essays that approach the relationship between literature and immanence through methodologies grounded in the philosophy of Spinoza. One of Spinoza’s most provocative claims is a simple declaration of ignorance: “We do not know what a body can do.” A literary theory based on immanence privileges the ontological status of the text and the material act of reading. Rather than ask what a text means, the essays here ask what a text can do. Each essay documents a distinct literary and philosophical encounter with immanence and, as a result, opens up a space to read literature as one would read philosophy and vice versa.
This book is a philosophical reflection on the experience of time from within exile. Its focus on temporality is unique, as most literature on exile focuses on the experience of space, as exile involves dislocation, and moods of nostalgia and utopia. Marcia Sá Cavalcante Schuback proposes that in exile, time is experienced neither as longing back to the lost past nor as wanting a future to come but rather as a present without anchors or supports. She articulates this present as a "gerundive" mode, in which the one who is in exile discovers herself simply being, exposed to the uncanny experience of having lost the past and not having a future. To explore this, she establishes a conversation ...