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Chippewa Chief in World War II
This is the true story of Oliver Bullard Rasmussen, a U.S. Navy aircrewman who avoided capture after his plane crashed in Japan on July 14, 1945, leaving his pilot dead and him seriously wounded. He dodged the Japanese on Hokkaido for 68 days until he saw his first fellow American. Rasmussen healed himself, relying on his Chippewa knowledge of how to survive in the wild and staying alive by raiding farms at night. The account is drawn from tapes of interviews with Rasmussen about his ordeal and personal records and other material from his family. Beginning with Rasmussen’s life as a young boy growing up on a poverty-stricken Chippewa reservation in northern Wisconsin, the book then details at length Rasmussen’s almost unbelievable ordeal. Also included is information on his top-secret role in the Navy’s only nuclear weapons squadron.
The Diary of Bishop Frederic Baraga
An introductory biography of Baraga, lengthy passages from his letters, vignettes about persons in the text and a comprehensive bibliography yield an in-depth portrait of mid-nineteenth century life, especially in Michigan's Upper Peninsula. It was 1831 when Father Frederic Baraga arrived in this country from his native Slovenia. He had come to bring Christianity to the Ottawa and Chippewa Indians of the Old Northwest. Twenty years later, when Baraga first heard that he might be named Bishop of Upper Michigan, he began to keep a "daybook" or diary. Intended as a private document for his own use and reference, the diary contains a log of Baraga's missionary journeys, his observations about daily weather conditions, ship movement on the lakes, and a running account of the various works he accomplished. Between the lines of the usually concise entries, however, there are clues to Baraga's zeal, dedication, and generosity. An introductory biography of Baraga, lengthy passages from his letters, vignettes about persons in the text and a comprehensive bibliography yield an in-depth portrait of mid-nineteenth century life, especially in Michigan's Upper Peninsula.
Ojibwe, Activist, Priest
Born in Wisconsin, Philip Bergin Gordon—whose Ojibwe name Tibishkogijik is said to mean Looking into the Sky—became one of the first Native Americans to be ordained as a Catholic priest in the United States. Gordon's devotion to Catholicism was matched only by his dedication to the protection of his people. A notable Native rights activist, his bold efforts to expose poverty and corruption on reservations and his reputation for agitation earned him the nickname "Wisconsin's Fighting Priest." Drawing on previously unexplored materials, Tadeusz Lewandowski paints a portrait of a contentious life. Ojibwe, Activist, Priest examines Gordon's efforts to abolish the Bureau of Indian Affairs, his membership in the Society of American Indians, and his dismissal from his Ojibwe parish and exile to a tiny community where he'd be less likely to stir up controversy. Lewandowski illuminates a significant chapter in the struggle for Native American rights through the views and experiences of a key Native progressive.
Annual Report and Collections
After 1855 the society's annual reports were included in its Proceedings.
Michigan's Company K
As much as the Civil War was a battle over the survival of the United States, for the men of Company K of the First Michigan Sharpshooters, it was also one battle in a longer struggle for the survival of Anishinaabewaki, the homelands of the Anishinaabeg—Ojibwe, Odawa, and Boodewaadamii peoples . The men who served in what was often called ‘the Indian Company’ chose to enlist in the Union army to contribute to their peoples’ ongoing struggle with the state and federal governments over status, rights, resources, and land in the Great Lakes. This meticulously researched history begins in 1763 with Pontiac’s War, a key moment in Anishinaabe history. It then explores the multiple strat...
Caesars of the Wilderness
During the period between the publication of Pierre Esprit Radisson's Voyages by the Prince Society of Boston in 1885 and the appearance of Caesars of the Wilderness in 1943, scholarly journals and books were often enlivened by the historical controversy surrounding Radisson and his fellow explorer, Medard Chouart, Sieur Des Groseilliers. Often referred to as the "Radisson problem," the controversy called into question almost every aspect of the two men's lives, from the authenticity of parts of Radisson's narrative to the exact itinerary the men followed in their travels. The publication of Caesars in the Wilderness brought the historical debate to an end. Based on many years of research in repositories throughout France, England, and North America, the books, with its skillful presentation of new evidence, settled many of the questions that had long puzzled scholars.
