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John Oman (1860–1939) was one of the most original and profound theologian-philosophers of his generation. Drawing on previously unpublished archival sources, Houston traces the influences on Oman’s Orkney childhood and his student days in Edinburgh University and the Divinity Hall of the United Presbyterian Church. She reviews Oman’s subsequent publications during his ministry in Alnwick, and his influential career as professor of systematic theology and college principal at Westminster College, Cambridge. Houston describes the extent to which Oman’s view of the world was challenged and affirmed by his experience of the First World War. Oman’s theological and religious perspectives, summarized as “reverence, freedom, and sincerity,” are rooted in the concerns of daily life. Oman’s experiences and reflections are sure to stimulate, challenge, and inspire readers today as much as they did in his own time.
The Reformed tradition of worship in England has given the English-speaking world the Westminster Directory for the Public Worship of God, and the hymns of Isaac Watts. In this collection of essays, scholars and ministers who are inheritors of this tradition reflect on the continuities, innovations, and tensions in Reformed worship and their lived expression in contemporary church life. Among the tensions explored is that between order and freedom in worship, and the bold contention is made that "ordered freedom" is the scriptural mark of the church's worship and the character of all good liturgy, for "order is love in regulative operation" (Anglican- Reformed International Commission). This collection of essays on the theology, history, and practice of Reformed worship also includes examples of psalmody, liturgy, and a sermon.
Christianity and cultural aspirations are inevitably in tension: the combination invites a suspicion that temporal pursuits have slackened a quest for divine approbation. Nevertheless, as Christians generally believe that worldly success may be a position of influence worth seeking for noble reasons, it is truly an area of tension, rather than merely temptation. This volume explores this lively juxtaposition in the context of modern Britain and America. In fifteen original essays, a range of well-respected scholars examine the cultural aspirations of a broad spectrum of Christians, including Baptists, Congregationalists, Methodists, Presbyterians, Roman Catholics, and Anglicans, as they were expressed in arenas as diverse as politics, education, arthitecture, and sport.
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Moore traces and re-interprets the significance of the architecture of the Christian Holy Land within changing religious and political contexts.
Vols. 1-26 include a supplement: The University pulpit, vols. [1]-26, no. 1-661, which has separate pagination but is indexed in the main vol.
Forges innovative connections between monastic archaeology and heritage studies, revealing new perspectives on sacred heritage, identity, medieval healing, magic and memory. This title is available as Open Access.
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