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Learn a new vocabulary of faith from poor and abandoned places.
This book connects the living realms of the church, the self, the neighbor and the world. It envisions our daily local and global life from liturgical spaces, places where Christians worship God. Through these relations, we can connect worship with economy, preaching with raising a village, baptism with forms of citizenship, ecology and the market, Easter with immigration, liturgical knees with colonization, spirituality with minority voices, all uttering prayers that name racism, poverty and a liberation theology of glory. In these pages Cláudio Carvalhaes issues a call to the churches to move from captive and colonized spaces into where the Spirit lives: among the poor, the needy, the for...
Liberation Theology and Sexuality is a book about 'doing Liberation Theology in Latin America' in the twenty-first century. The style of doing theology remains the same, but this book reflects the work of a new generation of liberation theologians developing a theology that offers a wider and more complex critique of reality, with new perspectives on issues of sexuality, race, gender, culture, globalization and new forms of popular religiosity. Liberation Theology and Sexuality shows how Christianity in Latin America needs to take into account issues concerning sexuality and poverty, together with traditional religiosity and culture when reflecting on the construction of Christian faith and identity in the continent. For the first time, Liberation Theology and Sexuality presents a unique combination of Latin American theologians from more than one generation, reflecting on depth on these issues.
This book develops an understanding of prayer from a liberation-theological perspective. "Praying with" offers a distinctive way of praying that can help orient our prayers around the "where" we pray and "with whom" we pray as the locus of the body's and heart's theological praxis. The book helps create language to pray with people and in situations we are not used to praying with; it insists on praying amidst racism, poverty, violence, and suffering; it calls us to pray at night and at the end of the world when we are overcome by fear, hurt, climate disaster, or economic impoverishment; it ventures into interfaith prayer settings; and it claims a sense of "self" that is not discrete, encapsulated in its own thinking or feeling--rather, it understands the notion of the self as entangled with the whole earth and each sentient and nonsentient being. Thus, to "pray with" in this book is to take the location of one's prayer more seriously and, individually and collectively, to gain an awareness of our grounding and positionality, therefore creating a theological structure that assumes both the listening of our own heart and the voices of everything around us.
This book develops an understanding of prayer from a liberation-theological perspective. “Praying with” offers a distinctive way of praying that can help orient our prayers around the “where” we pray and “with whom” we pray as the locus of the body’s and heart’s theological praxis. The book helps create language to pray with people and in situations we are not used to praying with; it insists on praying amidst racism, poverty, violence, and suffering; it calls us to pray at night and at the end of the world when we are overcome by fear, hurt, climate disaster, or economic impoverishment; it ventures into interfaith prayer settings; and it claims a sense of “self” that is not discrete, encapsulated in its own thinking or feeling—rather, it understands the notion of the self as entangled with the whole earth and each sentient and nonsentient being. Thus, to “pray with” in this book is to take the location of one’s prayer more seriously and, individually and collectively, to gain an awareness of our grounding and positionality, therefore creating a theological structure that assumes both the listening of our own heart and the voices of everything around us.
Rainer Maria Rilke, Gabriel Garcia Marquez, Emily Dickinson, Albert Camus, Sigmund Freud and the Tao Te Ching are just some of the influences evident in this book which brings poetry to bear on theology. An atmosphere of wonder and vision is created - as when, for example, through the magic of Isak Dinesen's Babette's Feast, Alves evokes a picture of `words which are good to be eaten' - which in turn leads to a meditation on politics, prophecy and the theme of resurrection.
Winner of the 2017 Choice Outstanding Academic Title Award Public theology has emerged in the twentieth and twenty-first centuries as theologians have increasingly entered the public square to engage complex issues. This Companion to Public Theology brings a much-needed resource to this relatively new field. The essays contained here bring a robust and relevant faith perspective to a wide range of issues as well as foundational biblical and theological perspectives which equip theologians to enter into public dialogue. Public theology has never been more needed in public discourse, whether local or global. In conversation across disciplines its contribution to the construction of just polici...
We are constantly engaged in processing data and sensory inputs all around us, even when we are not conscious of the many neural pathways our minds are traveling. So taking a step back to ponder the dimensions and practices of a particular way of thinking is a challenge. Even more important, however, is cultivating the habits of mind necessary in a life of ministry. This book, therefore, will grapple with the particular ways that the theological disciplines invite students to think but also the ways in which thinking theologically shapes a student’s sense of self and his or her role in a wider community of belief and thought. Thinking theologically is not just a cerebral matter; thinking theologically invokes an embodied set of practices and values that shape individuals and communities alike. Thinking theologically demands both intellect and emotion, logic and compassion, mind and body. In fact, this book—as part of the Foundations for Learning series—will contend that these binaries are actually integrated wholes, not mutually exclusive options.
In a time of political turmoil, how should we pray? What is the role of prayer in resisting politics that are based on hatred and division? This book claims prayer as a way to choose hope over fear. Beginning soon after the Inauguration in 2017, Shannon Craigo-Snell offered brief, daily prayers lifting up people and groups who were actively working for the common good. These prayers, collected here, provide a historical record of the rhetorical and political outrages of the first year of the Trump Administration, as well as the actions of those who resisted. They remember the small victories, averted disasters, and ongoing struggles of people of good will. They affirm not only the practical value of political involvement, but also the spiritual value of such engagement in solidarity with those most vulnerable to destructive policies. In addition to these daily prayers, this book offers an introduction and invitation to prayer. Intercessory prayer, in particular, can bridge divides between religious traditions and cultural differences, creating a space in which diverse communities can hope together for a better world.
Melanie Harris argues that African American women make unique contributions to the environmental justice movement in the ways that they theologize, theorize, practice spiritual activism, and come into religious understandings about their relationship with the earth. This unique text stands at the intersection of several academic disciplines: womanist theology, eco-theology, spirituality, and theological aesthetics.