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Describes the earliest people to arrive in Bohemia, the first rulers and the origins of the Premyslid dynasty, the founding of Prague, and the early phases of Christianization. This title covers the period from 1037 to 1092, the age of Duke Bretislav I and his five contentious sons. It provides the oldest history of a Slavic people
The Latin-English bilingual volume presents the text of The Chronicle of the Czechs by Cosmas of Prague. Cosmas was born around 1045, educated in Liège, upon his return to Bohemia, he got married as well as became a priest. In 1086 he was appointed prebendary, a senior member of clergy in Prague. He completed the first book of the Chronicle in 1119, starting with the creation of the world and the earliest deeds of the Czechs up to Saint Adalbert. In the second and third books Cosmas presents the preceding century in the history of Bohemia, and succeeds in reporting about events up to 1125, the year when he died. The English translation was done by Petra Mutlova and Martyn Rady with the cooperation of Libor Švanda. The introduction and the explanatory notes were written by Jan Hasil with the cooperation of Irene van Rensvoude.T
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This is the first comprehensive study in English of Czech society and politics in the High Middle Ages. It paints a vivid portrait of a flourishing Christian community in the decades between 1050 and 1200. Bohemia's social and political landscape remained remarkably cohesive, centered on a throne in Prague, the Premyslid duke who occupied it, a society of property-owning freemen, and the ascendant Catholic church. In decades fraught with political violence, these provided a focal point for Czech identity and political order. In this, the Czechs' heavenly patron, Saint Vaclav, and the German emperor beyond their borders too had a role to play. An impressive, systematic dissection of a medieva...
Legenda Christiani and Modern Historiography focuses on the long history of the discussion over the authenticity of Legenda Christiani, a crucial text for the medieval history of the Czech lands. First, this study shows the birth and development of a critical historiography in the era of nationalism (19th-20th C.). Second, it explains the different textual strategies used by historiography in the modern era. Third, comparison with similar discussions about the consistency in or the age of medieval texts is offered. This book will be of interest for medievalists and for those studying the historiography of the Middle Ages.
In Anatomy of a Duchy David Kalhous analyses military, social and "ideological" factors which may have led to the stabilisation of the P?emyslid regnum in 10th and 11 th century.
Written in the early 1890s, before Czech independence and in an age of patriotic upsurge and romanticism, these thirty-four tales quite naturally reflect a glorification of the Czech past. While the details of the legends are necessarily archaic, peopled by kings and noblemen, ghosts and magic, the themes are universal. Now at the dawn of a new era of Czech independence, they provide a fascinating new perspective to the contemporary situation.
Ten chapters examine aspects of medieval Czech literature, with particular emphasis on women readers and subjects and the influence of the church. Individual manuscripts examined include The Dalimil Chronicle , The Ointment Seller , The Legend of Saint Procopius , The Life of St Catherine , The New Council and The Weaver, The Wycliffite Woman and The Dispute between Prague and Kutná Hora .
The yearbook Zutot serves as a platform for small but incisive contributions on Jewish Studies. It covers Jewish Culture in its broadest sense, encompassing various academic disciplines such as literature, languages and linguistics, philosophy, art, sociology, politics, and history. It also reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.
The idea that society, or civilisation, is predicated on the "state" is a projection of present-day political ideology into the past. Nothing akin to what we call the "state" existed before the 19th century: it is a recent invention and the assumption that it is timeless, necessary for society, is simply part of its legitimating myth. The development, over the past three millennia, of the political structures of western civilisation is shown here to have been a succession of individual, unrepeatable stages: what links them is not that every period re-enacts the "state" in a different guise - that is, re-enacts the same basic pattern - but that one period-specific pattern evolves into the nex...