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Drawing on 28 original essays, A Companion to the Early Middle Ages takes an inclusive approach to the history of Britain and Ireland from c.500 to c.1100 to overcome artificial distinctions of modern national boundaries. A collaborative history from leading scholars, covering the key debates and issues Surveys the building blocks of political society, and considers whether there were fundamental differences across Britain and Ireland Considers potential factors for change, including the economy, Christianisation, and the Vikings
This seminal new study explores how and why historians and writers from the Middle Ages to the present day have constructed different accounts of this well-loved figure. N. J Higham offers an in-depth examintaion of the first two Arthurian texts: the History of the Britons and the Welsh Annals. He argues that historians have often been more influenced by what the idea of Arthur means in their present context than by such primary sources King Arthur: Myth-making and History illuminates and discusses some central points of debate: * What role was Arthur intended to perform in the political and cultural worlds that constructed him? * How did the idea of King Arthur evolve? * What did the myth of Arthur mean to both authors and their audiences? King Arthur: Myth-making and History is fascinating reading for anyone interested in the origins and evolution of the Arthurian legend.
Marvel and Artefact examines the three surviving manuscripts of Wonders of the East (London, BL, Cotton Vitellius A. xv; London, BL, Cotton Tiberius B. v; and Oxford, Bodleian Library, Bodley 614). After outlining the learned tradition of writing on monsters and marvels and the family of texts of which the Wonders of the East is part, A. J. Ford offers a forensic reading of each manuscript in which codex, text and image are studied together as a single artefact. By focussing on the materiality of manuscripts whose origin can only be hypothesized, this innovative and challenging work opens new vistas for the study and interpretation of medieval manuscripts and the cultures that produced them.
The Britain of 600-800 AD was populated by four distinct peoples; the British, Picts, Irish and Anglo-Saxons. They spoke 3 different languages, Gaelic, Brittonic and Old English, and lived in a diverse cultural environment. In 600 the British and the Irish were already Christians. In contrast the conversion of the Anglo-Saxons and Picts occurred somewhat later, at the end of the 6th and during the 7th century. Religion was one of the ways through which cultural difference was expressed, and the rulers of different areas of Britain dictated the nature of the dominant religion in areas under their control. This book uses the Conversion and the Christianisation of the different peoples of Britainas a framework through which to explore the workings of their political systems and the structures of their society. Because Christianity adapted to and affected the existing religious beliefs and social norms wherever it was introduced, it’s the perfect medium through which to study various aspects of society that are difficult to study by any other means.
Wessex is central to the study of early medieval English history; it was the dynasty which created the kingdom of England. This volume uses archaeological and place-name evidence to present an authoritative account of the most significant of the English Kingdoms.
"Brittany is rich in arch ...
This revised edition of the classic text of the period provides both the student and the specialist with an informative account of post-Roman English society. After a general survey of the main developments from the fourth century to the eleventh, the book offers analysis of: * social organization * the changing character of kingship, of royal government and the influence of the church * the history of settlement * the making of the landscape * the growth of towns and trade * the consequences of the Norman Conquest. The author also considers the various influences; British, Frankish, Viking and Christian that helped shape English society and contributed to the making of a united kingdom.
Æthelred became king of England in 978, following the murder of his brother Edward the Martyr (possibly at the instigation of their mother) at Corfe. On his own death in April 1016, his son Edmund Ironside succeeded him and fought the invading Danes bravely, but died in November of the same year after being defeated at the battle of Assandun, leading to the House of Wessex being replaced by a Danish king, Cnut. Æthelred, in constrast to his predecessor and successor, reigned (except for a few months in 1013-14), largely unchallenged for thirty-eight years, despite presiding over a period which saw many Danish invasions and much internal strife. If not a great king, he was certainly a survivor whose posthumous reputation and nickname (meaning 'Noble Council the No Council') do him little justice. In Æthelred the Unready Ann Williams, a leading scholar on his reign, discounts the later rumours and misinterpretations that have dogged his reputation to construct a record of his reign from contemporary sources.
The central argument of The Formation of the English Kingdom in the Tenth Century is that the English kingdom which existed at the time of the Norman Conquest was defined by the geographical parameters of a set of administrative reforms implemented in the mid- to late tenth century, and not by a vision of English unity going back to Alfred the Great (871-899). In the first half of the tenth century, successive members of the Cerdicing dynasty established a loose domination over the other great potentates in Britain. They were celebrated as kings of the whole island, but even in their Wessex heartlands they probably had few means to regulate routinely the conduct of the general populace. Deta...