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Tibetan Historical Literature
First Published in 1995. The Russian original of the present work was posthumously published in 1962 in the revived Bibliotheea Buddhiea series and edited by G. N. Roerich. Improvements have been made to this title: the end-of-book notes are now arranged page-wise, and all Tibetan words are given in Roman transliteration. This book will be of interest to those already engaged in study of Western Tibet and particularly students of the history of Ladakh.
The Biographies of the Dalai Lamas
With special emphasis on the times of Thub-bstan-rgya-mtsho, Dalai Lama XIII, 1876-1933 and his political role in Tibet.
Sources of Tibetan Tradition
The most comprehensive collection of Tibetan works in a Western language, this volume illuminates the complex historical, intellectual, and social development of Tibetan civilization from its earliest beginnings to the modern period. Including more than 180 representative writings, Sources of Tibetan Tradition spans Tibet's vast geography and long history, presenting for the first time a diversity of works by religious and political leaders; scholastic philosophers and contemplative hermits; monks and nuns; poets and artists; and aristocrats and commoners. The selected readings reflect the profound role of Buddhist sources in shaping Tibetan culture while illustrating other major areas of kn...
The Holy Land Reborn
The Dalai Lama has said that Tibetans consider themselves “the child of Indian civilization” and that India is the “holy land” from whose sources the Tibetans have built their own civilization. What explains this powerful allegiance to India? In The Holy Land Reborn ̧ Toni Huber investigates how Tibetans have maintained a ritual relationship to India, particularly by way of pilgrimage, and what it means for them to consider India as their holy land. Focusing on the Tibetan creation and recreation of India as a destination, a landscape, and a kind of other, in both real and idealized terms, Huber explores how Tibetans have used the idea of India as a religious territory and a sacred geography in the development of their own religion and society. In a timely closing chapter, Huber also takes up the meaning of India for the Tibetans who live in exile in their Buddhist holy land. A major contribution to the study of Buddhism, The Holy Land Reborn describes changes in Tibetan constructs of India over the centuries, ultimately challenging largely static views of the sacred geography of Buddhism in India.
Introduction to Tibetan Buddhism
This is the most comprehensive and authoritative introduction to Tibetan Buddhism available to date, covering a wide range of topics, including history, doctrines, meditation, practices, schools, religious festivals, and major figures. The revised edition contains expanded discussions of recent Tibetan history and tantra and incorporates important new publications in the field. Beginning with a summary of the Indian origins of Tibetan Buddhism and how it eventually was brought to Tibet, it explores Tibetan Mahayana philosophy and tantric methods for personal transformation. The four main schools of Tibetan Buddhism, as well as Bön, are explored in depth from a nonsectarian point of view. This new and expanded edition is a systematic and wonderfully clear presentation of Tibetan Buddhist views and practices.
The Taming of the Demons
"The Taming of the Demons" examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself.
Lhasa in the Seventeenth Century
This is the story of the rise of Lhasa, before 1642 a small town, renowned for its Jokhang temple and its three large 15th century Gelukpa monasteries. The political victory of the Gelukpa changed its destiny and it was the Fifth Dalai Lama who made Lhasa into the centre of the Tibetan world, with an influence reaching into Mongolia and Ladakh. It became a true capital, with prestigious monuments, and the Potala Palace as its focus and symbol. Based on Tibetan and Western sources, the book provides a fascinating study of the history of Lhasa against the background of the triangular relations Tibetans-Mongols-Manchus. With ample attention for 17th century Lhasa’s historical, political and cultural context, it offers new insights on Lhasa, also, in the last chapter, in its contemporary Chinese framework.
Wildlife in Asia
Drawing on anthropological and historical data, this book examines human-wildlife relations in China, Tibet, Japan, Bhutan, Indonesia, the Philippines, Malaysia, India, Thailand and Vietnam. The volume initially focuses on the various ways in which wild animals are exploited as a resource, for food, medicine and crop-picking labour, before examining animals termed as pests or predators that are deemed to be harmful and dangerous. Bringing together anthropologists and historians, this book analyses the range, variability and historical mutability of human sensibilities towards animals in Asia and will be of interest to Asianists and anthropologists alike.
