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“Women always face violence from men. Equality is only preached, but not put into practice. Dalit women face more violence every day, and they will continue to do so until society changes and accepts them as equals.” — Bharati from Andra Pradesh The right to equality regardless of gender and caste is a fundamental right in India. However, the Indian government has acknowledged that institutional forces arraigned against this right are powerful and shape people’s mindsets to accept pervasive gender and caste inequality. This is no more apparent than when one visits Dalit women living in their caste-segregated localities. Vulnerably positioned at the bottom of India’s gender, caste a...
Cover -- Title -- Copyright -- Dedication -- Contents -- Notes on contributors -- Preface -- Acknowledgements -- Introduction: We ask you to rethink: Different Dalit women and their subaltern politics -- Part I Imagining a new Dalit women's politics -- 1 Foreword: Dalits, Dalit women and the Indian State -- 2 For another difference: Agency, representation and Dalit women in contemporary India -- Part II Dalit women's conceptualizations of caste difference and their means of collectivization -- 3 Gendered negotiations of caste identity: Dalit women's activism in rural Tamil Nadu -- 4 Liberation panthers and pantheresses? Gender and Dalit party politics in South India -- 5 Microcredit self-hel...
One of the only ethnographic studies of Dalit women, this book gives a rich account of individual Dalit women’s lives and documents a rise in patriarchy in the community. The author argues that as Dalits’ economic and political position improves, ‘honour’ becomes crucial to social status. One of the ways Dalits accrue honour is by altering patterns of women’s work, education and marriage, and by adopting dominant-caste gender practices. Simultaneously Dalits are asserting a distinct, politicised Dalit identity. Key to both,is the ‘respectability’ of women. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Inspired by egalitarian doctrines, the Dalit communities in India have been fighting for basic human and civic rights since the middle of the nineteenth century. In this book, Shailaja Paik focuses on the struggle of Dalit women in one arena - the realm of formal education – and examines a range of interconnected social, cultural and political questions. What did education mean to women? How did changes in women’s education affect their views of themselves and their domestic work, public employment, marriage, sexuality, and childbearing and rearing? What does the dissonance between the rhetoric and practice of secular education tell us about the deeper historical entanglement with modern...
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There are over two-hundred million Dalits– people designated as "untouchable" – across South Asia. Dalit women are subject to greater oppression than men: many are denied access to education, meaningful employment and healthcare and are subjected to temple prostitution and rape. A Cry for Dignity explores the lives of Dalit women and the violence they face and examines whether their spirituality – manifest in songs, stories and myth – is a source of strength or oppression. The lives of Dalit women on the subcontinent are set within the broader context of Dalits in the diaspora. A Cry for Dignity presents the plight of Dalit women from the unique perspective of their own movements for solidarity and justice.
'The women tell it like it is... So riveting is the narration that it is difficult to put down the book until their stories are finished. For a non-fiction academic work this is no small feat.’ — The Hindu Sharmila Rege’s path breaking study of Dalit women’s writings and lives offers a powerful counter-narrative to the mainstream assumptions about the development of feminism in India in the 20th century. Extensive extracts from eight Dalit women’s writings cover issues such as food and hunger, community, caste, labour, education, violence, resistance and collective struggle. The voices that resound throughout the book, reveal that Dalit feminism, far from being ‘silent’ as so often presumed, is rich, powerful, layered – and highly articulate. Published by Zubaan.
The book starts with an exploration of the specificities of Dalit Women in India. Dalit women constitute a lower segment in Indian society and suffer from dual disadvantages: (a) of being Dalit and (b) being women. These women suffer all deprivations which their caste group as a whole suffer. Besides, they have to undergo additional hardships because of their gender. Dalit women have to struggle harder to secure basic necessities of life, viz., food, fuel and water. The interconnection between caste and gender was not brought to the fore and category of Dalit women figured neither in women s studies nor in caste studies. Admittedly, the problems of the Dalit women have not received adequate ...
This volume engages with the renewed focus on various forms of persisting and new marginalities in globalising India. The persistence of hunger in pockets of India; forcible land acquisitions and their impact on deprived sections of society; the effects of urban relocations; material deprivation of minority groups and tribes as a result of conflicts; continuing caste discrimination; reported cases of atrocities against lower castes and tribes; regional disparities; gendered forms of exclusion and those related to disability and many other conditions suggest the need to rethink notions and practices of marginality and exclusion in India. This volume critiques the principal ways of thinking ab...
Roja Singh's critical ethnography on caste and gender is rooted in interactions, and lived experiences in communities of Dalit women in Tamil Nadu, India. Situated in transnational feminist discourses, Singh's perspective as a Dalit woman, provides an intersectional social analysis of power structures that sustain caste dominance in South India today. She describes strategies of social change in Dalit women's activism as rooted in subversive applications of imposed identities of "difference" thwarting social boundaries and punishment traditions. The core of this Interdisciplinary work is Dalit women's songs, oral and written testimonial narratives, including Singh's personal story.