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The process of understanding a text from the narrator's point of view is crucial for the tasks of interpreting and translating the Bible. If the translator's understanding of a narrative from the narrator's point of view is erroneous, then the wholeprocess of translating the message into another language may also fall into error. This poses Bible translators a difficult challenge: 'How can we understand the narrator's point of view of the biblical stories which are culturally, geographically, and historically remote from our own?' Understanding a text from the narrator's point of view must precede the translation process. In this work Hankore presents an argument for the intended utterance of Genesis 28:10-35:15 before proposing in briefhow to translate it. By following this process, Hankore shows that a correct understanding of the concept of the ancient Israelite vow in the framework of a social institution is fundamental to reading and translating Genesis 28:10-35:15, and goes on to show how this same votive framework assists an explanation of the relevance of Genesis 34 to the Jacob story.
Daniel Hankore argues that the story of Genesis 28:10--35:15 has been misunderstood and mistranslated for two thousand years. He seeks to shed new light on it from Ethiopia's Hadiyya culture, revealing Genesis 28:10--35:15 to be a votive narrative. Making use of relevance theory Hankore tries to reconstruct the intended message of the story from the narrator's point of view. Genesis 28:10--35:15 is presented as a coherent narrative unit and each episode of the story, including the Dinah story, is a part of the building blocks of the discourse structure of this coherent votive narrative. Hankore shows that a correct understanding of the Hebrew concept נדר (vow) in the context of the ancient Israelite's social institution is fundamental for the reading and translating of Genesis 28:10--35:15.
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament.
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In Vulnerability and Resilience, vulnerability is not the final word. Rather, resilience provides the cutting edge and living breath in the stories of subjects who are vulnerable. And they have many stories: stories of being trapped in bodies, teachings, and/or situations that make them (and others like them) vulnerable to discrimination, hatred, and rejection; stories of being trapped because of their bodies, theologies, and/or cultures; and stories of being trapped for no-good reason. For subjects who are vulnerable, life is like a maze of traps, and stories of resilience keep them going. The contributors to Vulnerability and Resilience refuse to be trapped. At the intersection of body and...
Evangelical and feminist approaches to Old Testament interpretation often seem to be at odds with each other. The authors of this volume argue to the contrary: feminist and evangelical interpreters of the Old Testament can enter into a constructive dialogue that will be fruitful to both parties. They seek to illustrate this with reference to a number of texts and issues relevant to feminist Old Testament interpretation from an explicitly evangelical point of view. In so doing they raise issues that need to be addressed by both evangelical and feminist interpreters of the Old Testament, and present an invitation to faithful and fruitful reading of these portions of Scripture.
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