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Trying to articulate the ways in which one's life meshes with one's own time can be perilous, yet friends have encouraged me to do just that. Nevertheless, for one oriented to serving others as teacher and mentor in a context of faith, writing about oneself seems unnatural. Yet the "self" we have been given to share embodies many others as well. So many of the encounters narrated here will open into friendships. Moreover, what spices those encounters are the places and passions they embody, so the story that emerges is hardly my own. Different places often unveiled different faith communities, each of which has altered, if not transformed, the "self" narrated here. In that respect, and in many others, my story is not mine but that of the times our generation has inhabited. Finally, it has been my religious community of Holy Cross that made these multiple transformations possible, so it is only fitting to dedicate the work to that community and the rich exchanges it continues to effect among women and men.
This exploration of Thomas Aquinas's philosophical theology, decidedly "unorthodox" at the time of its original publication, had the good fortune to be employed extensively--notably at Yale and Cambridge--by my eminent colleagues George Lindbeck and Nicholas Lash. It essayed a "non-foundational" reading of the Summa Theologiae, unabashedly beholden to Wittgenstein, thereby preparing the way for a postmodern yet thoroughly traditional appreciation of the central role which Aquinas played in adapting Hellenic thought to form the hybrid discipline of "philosophical theology." Such a reading proved a welcome alternative to the neo-Thomist attempt to separate "philosophy" from "theology," in an e...
The death of a friend is a source of pain and grief. For the author, it is also a chance to reflect on the role of friendship in our pursuit of truth. His essays explore friendship as the bond linking Christians, Muslims and Jews alike to the religious traditions embraced in the search for truth.
The most useful and available key to someone's position lies in the expressions he is prepared to make his own. Language clearly reflects the bearings we have taken as well as it reveals how aware we are that we have taken them. The language he uses not only shows us where someone stands but also lets us in on the extent to which he understands where he stands. And if the expressions we are prepared to utter are so revealing about our position in the world, perhaps the language we use can also reveal some basic facts about the world itself--or the world as we most basically see it. Language would then prove a valuable key to that style of question long called metaphysical. This book is an attempt to follow out some of the clues that language gives us about the world, specifically those offered by a privileged set of expressions: analogous terms.
A proposal designed to illustrate the worth of explicitly tradition-directed inquiry, as well as the fruitfulness of comparative inquiries in philosophical theology.
Drawing on Islamic as well as Christian sources, David Burrell provocatively shows that Job does not explain the problem of evil.
In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.
The recovery of nature has been a unifying and enduring aim of the writings of Ralph McInerny, Michael P. Grace Professor of Medieval Studies at the University of Notre Dame, director of the Jacques Maritain Center, former director of the Medieval Institute, and author of numerous works in philosophy, literature, and journalism. While many of the fads that have plagued philosophy and theology during the last half-century have come and gone, recent developments suggest that McInerny’s commitment to Aristotelian-Thomism was boldly, if quietly, prophetic. In his persistent, clear, and creative defenses of natural theology and natural law, McInerny has appealed to nature to establish a dialogu...
This work of philosophical theology brings together Jewish, Christian and Muslim perspectives on the complex questions surrounding divine and human freedom. The author emphasises the common ground among the three traditions.
Introduction 1 AquinasÆs philosophy in its historical setting Jan A. Aertsen 2 Aristotle and Aquinas Joseph Owens 3 Aquinas and Islamic and Jewish thinkers David B. Burrell 4 Metaphysics John F. Wippel 5 Philosophy of mind Norman Kretzmann 6 Theory of knowledge Scott MacDonald 7 Ethics Ralph McInerny 8 Law and politics Paul E. Sigmund 9 Theology and philosophy Mark D. Jordan 10 Biblical commentary and philosophy Eleonore Stump