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Converts in the Dead Sea Scrolls examines the meaning of the term gēr in the Dead Sea Scrolls. While often interpreted as a resident alien, this study of the term as it is employed within scriptural rewriting in the Dead Sea Scrolls concludes that the gēr is a Gentile convert to Judaism. Contrasting the gēr in the Dead Sea Scrolls against scriptural predecessors, Carmen Palmer finds that a conversion is possible by means of mutable ethnicity. Furthermore, mutable features of ethnicity in the sectarian movement affiliated with the Dead Sea Scrolls include shared kinship, connection to land, and common culture in the practice of circumcision. The sectarian movement is not as closed toward Gentiles as has been commonly considered.
Ever since the discovery of the Dead Sea Scrolls, the Community Rule has been at the forefront of the scholarly imagination and is often considered a direct channel to life at Khirbet Qumran - an ancient version of 'reality TV'. Over the course of the last fifteen years - the Cave 4 era - scholars have increasingly come to recognize the significance of the Scrolls as a rich text world from a period when texts, traditions, and interpretation laid the foundations of Western civilisation. The studies by Charlotte Hempel gathered in this volume deal with several core Rule texts from Qumran, especially with the Community Rule (S), the Rule of the Congregation (1QSa), the Damascus Document (D), and 4Q265 (Miscellaneous Rules). The author uncovers a complex network of literary and more murkily preserved social relationships. She further investigates the Rule literature within the context of wisdom, law, and the scribal milieu behind the emerging scriptures.
Critical Social Theory and the End of Work examines the development and sociological significance of the idea that work is being eliminated through the use of advanced production technology. Granter’s engagement with the work of key American and European figures such as Marx, Marcuse, Gorz, Habermas and Negri, focuses his arguments for the abolition of labour as a response to the current socio-historical changes affecting our work ethic and consumer ideology. By combining history of ideas with social theory, this book considers how the 'end of work' thesis has developed and has been critically implemented in the analysis of modern society. This book will appeal to scholars of sociology, history of ideas, social and cultural theory as well as those working in the fields of critical management and sociology of work.
Ritual and the Sacred discusses some of the most important issues of modern socio-political life through the lens of a neo-Durkheimian perspective. Building on the main lesson of Durkheim's Elementary Forms of Religious Life, this book articulates values and practices common to non-Western and religious traditions that have the capacity to shape our modern way of living. Central to this volume is the question of modernity and scepticism with regard to mainstream Western wisdom; Rosati focuses on the notion of societal self-reassessment and self-revision, illustrating a willingness to learn from ’primitive’ societies. This reassessment necessitates us to rethink the central roles played by ritual and the sacred as building blocks of social and individual life, both of which remain salient features within the modern world. This title will be of key interest to sociologists of religion, philosophy politics and social theorists.
The Oxford Handbook of the Sociology of Religion draws on the expertise of an international team of scholars providing both an entry point into the sociological study and understanding of religion and an in-depth survey into its changing forms and content in the contemporary world. The role and impact of religion and spirituality on the politics, culture, education and health in the modern world is rigorously discussed and debated. The study of the sociology of religion forges interdisciplinary links to explore aspects of continuity and change in the contemporary interface between society and religion. Using a combination of theoretical, methodological and content-led approaches, the fifty-s...
In this book, Nicholas Haydock explores the biblical presentation of the Levitical priesthood, drawing out themes that run throughout Scripture and reveal God's intention for the priesthood. It is successfully argued that this intention cannot be divorced from God's desire to reveal himself to the nations. This hypothesis is shown to be true in examining the various functions and metaphors ascribed to the Levites. Whereas in much of Old Testament criticism, the Levitical priesthood has been painted in a light contrary to the biblical depiction, The Theology of the Levitical Priesthood takes the canonical presentation of the Levites at face value. It is the author's conviction that in attending to the biblical presentation of the Levites, the Church will be aided and better equipped to apply herself to Scripture and to participate within God's mission, in the present day.
Uncovers a powerful relationship between pathology and money: beginning in the nineteenth century, the severity of mental illness was measured against a patient’s economic productivity. Madness and Enterprise reveals the economic norms embedded within psychiatric thinking about mental illness in the North Atlantic world. Over the course of the nineteenth century, various forms of madness were subjected to a style of psychiatric reasoning that was preoccupied with money. Psychiatrists across Western Europe and the United States attributed financial and even moral value to an array of pathological conditions, such that some mental disorders were seen as financial assets and others as economi...
Lawrence Scaff provides new details about Weber's visit to the United States---what he did, what he saw, whom he met and why and how these experiences profoundly influenced Weber's thought an immigration, capitalism, science and culture, Romanticism, race diversity, Protestantism, and modernity. Scaff traces Weber's impact on the development of the social sciences in the United States following his death in 1920, examining how We ber's ideas were interpreted, translated, and disseminated by American scholars such as Talcott Parsons and Frank Knight, and how the Weberian canon, codified in America, was reintroduced into Europe after World War II. --
"A sociologist examines the ways we die online, and the digital texts we leave behind-including blogs of the terminally ill, suicide notes, post-mortem messages, and hashtags about police brutality. The book argues that the Internet has reenchanted our notions of selfhood, but in ways that blind us to the inequalities underpinning our digital lives"--
A recent trend in contemporary western political theory is to criticize it for implicitly trying to "conquer," "displace" or "moralize" politics. James Wiley’s book takes the "next step," from criticizing contemporary political theory, to showing what a more "politics-centered" political theory would look like by exploring the meaning and value of politics in the writings of Max Weber, Carl Schmitt, Paul Ricoeur, Hannah Arendt, Sheldon Wolin, Claude Lefort, and Ernesto Laclau and Chantal Mouffe. These political theorists all use the concept of "the political" to explain the value of politics and defend it from its detractors. They represent state-centered, republic-centered and society-centered conceptions of politics, as well as realist, authoritarian, idealist, republican, populist and radical democratic traditions of political thought. This book compares these theorists and traditions of "the political" in order to defend politics from its critics and to contribute to the development of a politics-centered political theory. Politics and the Concept of the Political will be a useful resource to general audiences as well as to specialists in political theory.