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Jews in Poland-Lithuania in the Eighteenth Century
Missing from most accounts of the modern history of Jews in Europe is the experience of what was once the largest Jewish community in the world—an oversight that Gershon David Hundert corrects in this history of Eastern European Jews in the eighteenth century. The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization—in short, of westernization—that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity"—an identity that accompanied the majority of Jews into modernity.
The Transformation of German Jewry, 1780-1840
This treatise argues that the emancipation of German Jews and their subsequent encounter with German culture led not to assimilation, but to the creation of a new Jewish identity and community - a subculture - that produced many of Judaism's modern movements, artists, scientists and academics.
Out of the Ghetto
Out of the Ghetto is an account of the developing interrelationship between the Jews and their Gentile environment unique in its breadth and objectivity. He presents the story of Jewish emancipation as a whole, from both Jewish and non-Jewish points of view. If the results of the Jewish emancipation process differed from country to country, the forces effecting the changes were identical—the upheaval of the French Revolution, the loosening of bonds between church and state, and the ideas of the Enlightenment. It was those humanistic ideas which made possible the Jew's transition from the ghetto to partial inclusion in society at large and which attracted Jewish intellectuals to the "secular knowledge" of languages, mathematics, philosophy, and the wider world beyond their ancient learning.
Ghetto Writing
This text contains fresh articles about a much neglected genre--fiction from and about the Jewish ghetto.
The Jewish Enlightenment
At the beginning of the eighteenth century most European Jews lived in restricted settlements and urban ghettos, isolated from the surrounding dominant Christian cultures not only by law but also by language, custom, and dress. By the end of the century urban, upwardly mobile Jews had shaved their beards and abandoned Yiddish in favor of the languages of the countries in which they lived. They began to participate in secular culture and they embraced rationalism and non-Jewish education as supplements to traditional Talmudic studies. The full participation of Jews in modern Europe and America would be unthinkable without the intellectual and social revolution that was the Haskalah, or Jewish...
Secularizing the Sacred
As historical analyses of Diaspora Jewish visual culture blossom in quantity and sophistication, this book analyzes 19th-20th-century developments in Jewish Palestine and later the State of Israel. In the course of these approximately one hundred years, Zionist Israelis developed a visual corpus and artistic lexicon of Jewish-Israeli icons as an anchor for the emerging “civil religion.” Bridging internal tensions and even paradoxes, artists dynamically adopted, responded to, and adapted significant Diaspora influences for Jewish-Israeli purposes, as well as Jewish religious themes for secular goals, all in the name of creating a new state with its own paradoxes, simultaneously styled on the Enlightenment nation-state and Jewish peoplehood.
A Chassidic Journey
This book traces the Polish Chassidic Dynasties of Lublin, Lelov, Nikolsburg, and Boston. Based on the Hebrew, Shalsheles Boston, this fascinating and uplifting book includes the biographies of the major Polish Chassidic figures and their teachings. With a foreward by the Bostoner Rebbe, Rabbi Levi Yitzchak Horowitz.
Germans, Jews and the Claims of Modernity
In the analysis of the debates in Germany over Jews, Judaism and Jewish emancipation in the late 18th and 19th centuries, Jonathan M. Hess reconstructs a crucial chapter in the history of secular anti-Semitism. He examines not only the thinking of German intellectuals of the time but also that of Jewish writers, revealing the connections between anti-Semitism and visions of modernity, and the Jewish responses to the treat posed by these connections.
Jewish High Society in Old Regime Berlin
During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.
