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W.H. Auden's life and work were perhaps best explained and condensed in the words of Edward Mendelson, Auden's literary executor, when he remarked, "[Auden] grew up in a household in which the scientific inquiries of his father maintained an uneasy truce with the ritualized religion of his mother." Indeed, science and religion were dominant themes in Auden's life and work, which for him were oftentimes one and the same. Auden was hailed as the new T.S. Eliot and as the "coming" man, greatly influencing the future generations of angry young men with his thoughts on science, religion, and the relationship between the two. This book is an exhaustive reference to W.H. Auden. Those new to Auden a...
Aldous Huxley's prophetic novel of ideas warned of a terrible future then 600 years away. Though Brave New World was published less than a century ago in 1932, many elements of the novel's dystopic future now seem an eerily familiar part of life in the 21st century. These essays analyze the influence of Brave New World as a literary and philosophical document and describe how Huxley forecast the problems of late capitalism. Topics include the anti-utopian ideals represented by the rigid caste system depicted, the novel's influence on the philosophy of "culture industry" philosophers Max Horkheimer and Theodor Adorno, the Nietzschean birth of tragedy in the novel's penultimate scene, and the relationship of the novel to other dystopian works.
One of the best known and most widely read of early African American writers, Charles W. Chesnutt published more than fifty short stories, six novels, two plays, a biography of Frederick Douglass, and countless essays, poems, letters, journals, and speeches. Though he had light skin and was of mixed race, Chesnutt self-identified as a black man, and his writing was often boldly political, openly addressing problems of racial identity and injustice in the late 19th century. This collection of critical essays reevaluates the Chesnutt legacy, introducing new scholarship reflective of the many facets of his fiction, especially his sophisticated narrative strategies.
The first thorough examination of Isherwood's work and life in twenty years, Izzo's analysis brings into play the Mortmere stories, by Isherwood and Edward Upward (dating from the 1920s but published only in 1994), and the Diaries, 1939-1960, published in 1996, to reposition Isherwood within a circle of British writers that included - besides Upward - W. H. Auden, Stephen Spender, and Cecil Day Lewis.
Aldous Huxley described Gerald Heard as “that rare being—a learned man who [made] his mental home on the vacant spaces between the pigeonholes.” Heard’s off-beat interests made him a cultural and intellectual pioneer on both sides of the Atlantic in the middle decades of the twentieth century. Despite accolades from such figures as E.M. Forster, who characterized him as “one of the most penetrating minds in England,” and Christopher Isherwood, who described him upon his death as one of the “few great magic mythmakers and revealers of life’s wonder,” Heard is largely unknown today. Between the Pigeonholes is the first published full-length study of Gerald Heard. Alison Falby...
A detailed study of Chaucer's fascination with communication as a reciprocal process between speaker and listener', which considers the importance of discourse for social order and the ways in which Chaucer used it against authority.
.,"Maximus in Catland has all the necessary ingredients for a successful fairy tale: God and evil, unrequited love and loving loyalty, heroism and ancient wisdom...much like C.S. Lewis's Narnia Books.,." Jenny Ivor, Rambles
Offering a radical reassessment of 1930s British literature, this volume questions the temporal limits of the literary decade, and broadens the scope of queer literary studies to consider literary-historical responses to a variety of behaviours encompassed by the term ‘queer’ in its many senses. Whilst it is informed by the history of sexuality in twentieth-century Europe, it is also profoundly concerned with what Christopher Isherwood termed ‘the market value of the Odd.’ Drawing, for its methodology, on the work of Raymond Williams, it traces the impact of the Great War on the development of language, examining the use of ten ‘keywords’ in the prose of Christopher Isherwood, Evelyn Waugh and Patrick Hamilton, and that of their respective literary milieux, in order to establish how queer lives and modern sub-cultural identities were forged collaboratively within the fictional realm. By utilizing contemporary perspectives on performativity in conjunction with detailed close readings it repositions these authors as self-conscious agents actively producing their own queer masculinities through calculated acts of linguistic transgression.
Volume 16 presents a miscellany of uncollected Huxley essays, edited by James Sexton, to be followed by a first selection of papers from the Sixth International Aldous Huxley Symposium held at Almeria in April 2017. This section opens with an essay that fills a blank spot on the map of Huxley criticism, James Sexton's study of Huxley and architecture. The volume continues with several articles (including one not from Almeria) on Brave New World and its wider context and closes with essays on Huxley's lifelong struggle with his deficient eyesight and on his view of the art of dying. (Series: Aldous Huxley Annual, Vol. 16) [Subject: Literary Studies, Aldous Huxley, Literary Criticism]
"By the 1950s, social anthropologists were at the forefront of debates about culture, society, and the limits to economic development in Britain and the British Empire. This book explains how anthropology rose to such prominence and how its influence dispersed across the humanities and social sciences. Part institutional history of social anthropology's imperial formation, part cultural history of the discipline's impact, this is the first account of social anthropology's pivotal role in Britain's midcentury intellectual culture"--