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A Divine Light
A Divine Light: The Spiritual Leadership of Jonathan Edwards is the latest installment in the Leaders in Action series. Jonathan Edwards (1703-58) was one of the leading religious thinkers of the colonial era. Educated at Yale, he became the senior pastor of the Congregational Church in Northampton, Massachusetts, in 1724 at the age of twenty-one.
Caravan of Martyrs
Cover -- Contents -- List of Illustrations -- Preface -- 1 Sacrifice -- 2 Honor -- 3 Martyrdom -- 4 Virtue and Vice -- 5 Fedayeen -- 6 Suicide Bombing -- 7 Selfies -- 8 The Widening Gyre -- Afghan Chronology (1964-2015) -- Notes -- Glossary -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- P -- Q -- R -- S -- T -- U -- W -- Z -- References -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z
Jonathan Edwards
Vaughan tells the remarkable story of the brilliant theologian whose powerful preaching was instrumental in the Great Awakening. This one-evening-read biography is sure to be welcomed by readers, including educators and homeschoolers.
The World Don't Owe Me Nothing
This vivid oral snapshot of an America that planted the blues is full of rhythmic grace. From the son of a sharecropper to an itinerant bluesman, Honeyboy's stories of good friends Charlie Patton, Big Walter Horton, Little Walter Jacobs, and Robert Johnson are a godsend to blues fans. History buffs will marvel at his unique perspective and firsthand accounts of the 1927 Mississippi River flood, vagrancy laws, makeshift courts in the back of seed stores, plantation life, and the Depression.
Jonathan Edwards’s Vision of Reality
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort...
