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Dietrich Bonhoeffer's perplexing and controversial shift from admitted pacifism to tyrannicide has been the source of scholarly and popular inspiration and criticism. How could an admitted Christian pacifist be involved in a plot to assassinate a political figure? Is there a way to understand and explain this phenomenon comprehensive enough to encompass all relevant data? One that takes into account the nuances of Bonhoeffer's theology and all of the elements of his complex historical and personal contexts? This study attempts to offer an explanation by linking Bonhoeffer's political thinking and action with his understanding of the church-world relationship and by evaluating the changes in ...
Dietrich Bonhoeffer's perplexing and controversial shift from admitted pacifism to tyrannicide has been the source of scholarly and popular inspiration and criticism. How could an admitted Christian pacifist be involved in a plot to assassinate a political figure? Is there a way to understand and explain this phenomenon comprehensive enough to encompass all relevant data? One that takes into account the nuances of Bonhoeffer's theology and all of the elements of his complex historical and personal contexts? This study attempts to offer an explanation by linking Bonhoeffer's political thinking and action with his understanding of the church-world relationship and by evaluating the changes in ...
This book introduces the American Evangelical movement and the role it played in the support of Donald Trump. Specifically, it focuses on the Neocharismatic-Pentecostal (NCP) leaders, their beliefs, and their political strategies. The author examines why 81% of white evangelicals voted for Trump in 2016, and why he still received between 76% and 81% of their vote in 2020 despite losing the presidency. Additionally, the book discusses how NCP leaders are part of the Christian Right, a religious coalition with a political agenda centered on controversial issues such as anti-abortion activism, opposition to LGBTQ+ rights, and the protection of religious freedom. Structured around the three main...
This book addresses the need for theological reflection on uncivil disobedience. Existing scholarship in theology and politics mostly treats church-state relations theoretically, with studies in non-violent resistance or civil disobedience, or in other ways largely assuming traditional forms of governance and means of protest--all while paying little to no attention to post-modern political philosophies. Recent eruptions of uncivil disobedience, oftentimes involving violence, like we have seen with Antifa, Black Lives Matter protests, the storming of the U.S. Capitol Building, and in the actions of other right-wing, leftist, and religious groups, assume new ways of protesting and new forms o...
In Recovering the Ecumenical Bonhoeffer, Javier Garcia explores the possibilities for Dietrich Bonhoeffer’s theology to revitalize interest in the ecumenical movement and Christian unity today. Although many commentators have lamented the waning interest in the ecumenical movement since the 1960s, the celebration of the 500th anniversary of the Protestant Reformation in 2017, coupled with recent in-roads such as the ecumenical efforts of Pope Francis, have opened new possibilities for the ecumenical project. In this context, Garcia presents Bonhoeffer as a helpful model for contemporary ecumenical dialogue. He finds important points of convergence between Bonhoeffer and Calvin, thereby establishing potential areas of rapprochement between the Lutheran and Reformed traditions. Beyond examining the state of ecumenism and unfolding the ecumenical promise of Bonhoeffer’s thought, Garcia assesses the future of ecumenical engagement in a secular age. Altogether, he proposes a recovery of the ecumenical Bonhoeffer for envisioning new possibilities for church unity in our day.
Most of us think we know the moving story of Dietrich Bonhoeffer's life--a pacifist pastor turns anti-Hitler conspirator due to horrors encountered during World War II--but does the evidence really support this prevailing view? This pioneering work carefully examines the biographical and textual evidence and finds no support for the theory that Bonhoeffer abandoned his ethic of discipleship and was involved in plots to assassinate Hitler. In fact, Bonhoeffer consistently affirmed a strong stance of peacemaking from 1932 to the end of his life, and his commitment to peace was integrated with his theology as a whole. The book includes a foreword by Stanley Hauerwas.
Engaging with the many debates about the meaning and character of Bonhoeffer's late resistance theology and action, particularly as it relates to his participation in the attempted coup d'état against Hitler, Dietrich Bonhoeffer and a Theology of the Exception attends to Bonhoeffer's understanding of the exception. Resisting the common reduction of the exception to a political or ethical concept, O'Farrell argues that the exception for Bonhoeffer is an extraordinary moment in history that disarms persons, impinging on one's understanding of politics and ethics. Through a wide engagement with the Bonhoeffer corpus, this book claims that this leads to distinctive narrations of key concepts in Bonhoeffer's corpus: responsibility, the free venture, simple obedience, and action beyond the law. It also offers a different portrait of Bonhoeffer to contemporary narrations. The Bonhoeffer that emerges is neither a Niebuhrian realist, a pacifist, or a religious fanatic, but one who is impelled to act apart from the law without this action becoming arbitrary. This Bonhoeffer provides a hopeful political witness that seeks a world beyond the conflicts and divisions of this age.
Kuyper on a Theological Approach to Justice The practical outworking of Kuyper's doctrine of common grace demanded a commitment to seeking Christ's glory in every sphere of human life. Christians are called to witness to the lordship of Christ through sacrificial service, not domination, and such service calls us to seek charity and justice for all people. In this anthology of articles and reflections, Kuyper articulates a Christian vision for engaging with society. Though his analysis was intended for his late-nineteenth-century Dutch context, his thoughts remain strikingly relevant for Christians living in the modern world. For Kuyper, God's law preserved civil justice, making humane life possible. However, the law itself could not save society—only the gospel can transform the heart. But the gospel is for all of life. Kuyper elaborated a social Christian approach to politics, resulting in a distinct perspective on property, human dignity, democracy, and justice.
André Paul Guillaume Gide (22 November 1869 - 19 February 1951) was a French author and winner of the Nobel Prize in Literature (in 1947). His work "Retour de l' U.R.S.S." (1936) is a simple, yet important testimony to life inside a totalitarian society and the ensuing disillusionment felt by those who believed in the socialist utopia. Gide's informal style allows the reader to travel inside Stalin's Soviet Union and understand the disillusionment that Gide and others felt at seeing hopes dash upon the rocks of reality. It is a must read for anyone interested in learning about totalitarianism from inside a system.