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The current immigration crisis on our southern borders is usually debated from a safe distance. Politicians create a fear of the migrant to garner votes, while academicians pontificate on the topic from the comfort of cushy armchairs. What would happen if instead the issue were explored with one's feet on the ground--what the author calls an "ethics of place"? As an organic intellectual, De La Torre writes while physically standing in solidarity with migrants who are crossing borders and the humanitarian organizations that accompany them in their journey. He painstakingly captures their stories, testimonies, and actions, which become the foundation for theological and ethical analysis. From this vantage point, the book constructs a liberative ethics based on what those disenfranchised by our current immigration policies are saying and doing in the hopes of not just raising consciousness, but also crafting possibilities for participatory praxis.
This book will attempt to explore faith-based responses to unending injustices by embracing the reality of hopelessness. It rejects the pontifications of some salvation history that move the faithful toward an eschatological promise that, when looking back at history, makes sense of all Christian-led brutalities, mayhem, and carnage. To embrace hopelessness moves away from a middle-class privilege that assumes all is going to work out in the end. By upsetting the norm, an opportunity might arise that can lead us to a more just situation, although such acts of defiance usually lead to crucifixion. Hopelessness is what leads to radical liberative praxis.
This volume in the Belief series provides a new and interesting theological interpretation of Genesis through the themes of liberation and the concerns of the poor and marginalized. De La Torre wrestles with Genesis texts, remembering Jacob's wrestling at Peniel (Gen. 32:24-32), and finds that "there are consequences when we truly wrestle with the biblical text, struggling to see the face of God." This commentary provides theological and ethical insights that enables the book of Genesis to speak powerfully today.
A basic guide to reading the Bible from the perspective of the poor, oppressed, and marginalized. This readable and provocative introduction to hermeneutics emphasizes how issues of race, class, and gender influence our reading and understanding. Reading the Bible from the Margins begins where other texts fail to go: with the perspectives of those who society ignores. De La Torre shows how traditional or standard ways of approaching the Bible can be unacceptable to those who are discriminated against, and that the insights and understandings of biblical texts from the margins are enriching and valuable to all readers.
Miguel De La Torre opens up Christian ethics to the rich diversity found among those who are often excluded from academic and Eurocentric ethical considerations. This book seeks to help students realize that because the gospel message itself was proclaimed to the marginalized peoples of Judea, the people who occupy the same disenfranchised spaces in our contemporary cultures are the ones who hold the interpretive key to understanding that gospel message. The binding effects of power and privilege (institutional or not) can be overcome by a justice-based ethics that avails itself of the perspectives and experiences of those on the margins. -- Provided by publisher.
For centuries the figure of Satan has incarnated absolute evil. Existing alongside more intellectualist interpretations of evil, Satan has figured largely in Christian practices, devotions, popular notions of the afterlife, and fears of retribution in the beyond. Satan remains an influential reality today in many Christian traditions and in popular culture. But how should Satan be understood today? "The Quest for the Historical Satan excavates cultural, historical, religious, and morally constructed productions of evil within Christianity, from myth and legend to the complex ways people conjure the embodiment of evil and harm. De La Torre and Hernßndez are engaging sleuths as they carefully examine Satan's conception and his presence in modernity and through the ages. The wrestle with the spiritual notions of Good and Evil and justice and injustice.-Cheryl A. Kirk-Duggan Professor of Theology and Women's Studies Shaw University Divinity School
A new way for Christians to think about sexuality Author Miguel De La Torre, a well-respected ethicist and professorknown for his innovative readings of Christian doctrine, rejectsboth the liberal and conservative prejudices about sex. He insteaddevelops an ethic that is liberative yet grounded soundly in theBible; a sexuality that celebrates God’s gift of great sex byfostering intimacy, vulnerability and openness between lovingpartners. In A Lily Among the Thorns, De La Torre examines theBible, current events, history and our culture-at-large to show howand why racism, sexism, and classism have distortedChristianity’s central teachings about sexuality. The authorshows how the church’s...
In this helpful addition to the Armchair Theologians series, Miguel A. De La Torre provides a concise overview of the global religious movement known as liberation theology that focuses on defining the major themes of this movement, as well as dispelling some common misconceptions. Liberation theology attempts to reflect upon the divine as understood from the poor, the marginalized, and the disenfranchised. The key figures, historical developments, and interfaith manifestations are all explored in this thorough introduction. Expertly written by De La Torre and accompanied by Ron Hill's illustrations, this book will serve as a primary text for those who may have little knowledge of or have never heard of liberation theology.
A guide to the history, beliefs, rituals, and culture of a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. With the exile of thousands of Cubans after Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition, one about which most people in America's mainstream know very little. De La Torre explains the worldview, myths, rituals, and history of Santería, and discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today.--From publisher description.