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Concise, clear, and featuring numerous clinical examples, this is the first book to include empirical studies of supervisor/supervisee disclosure, plus extensive research on patient/therapist disclosure. Other unique topics include disclosure issues in child therapy.
This book is a full scale disciplinary framework for pastoral psychotherapists/pastoral counselors at intermediate and advanced levels of clinical training and also for experienced pastoral counselors and psychotherapists in professional practice. It harvests the great potential of postmodern sensibilities to help, accompany, and support individuals, couples, and families in recognizing and healing especially painful psychic wounds, and/or longstanding patterns of self-defeating relationships to self and others. Pamela Cooper-White's widely praised work, which has always integrated cutting-edge notions from the social sciences into pastoral therapy, here takes a distinctive and promising turn toward the relational and the theological. Pastoral psychotherapy, she argues, needs to find its framework in a strongly relational idea of the person, God, and health. Illustrated throughout by four key case studies, Cooper-White shows in Part 1 how multiplicity and relationality provide a dynamic and exciting way of viewing human potential and pain. In Part 2 she unfolds the practical applications of this paradigm for a strongly empathic therapeutic relationship and process.
Moments of Meeting tells the story of a uniquely important event in twentieth-century intellectual history, the 1957 public dialogue of philosopher Martin Buber and psychotherapist Carl Rogers, and explores the practical implications of that event for contemporary social and cultural theory. Supported by original historical research, close textual analysis, and a variety of interviews, the book illuminates the careers, theories, and practices of two of the last century's foremost scholars of dialogue, while it clarifies what they shared in common. Following a careful case study of the Buber-Rogers public conversation about the dynamics of dialogue itself, the authors conclude that public dialogue cannot be built primarily upon skillful technique. Instead, we must support settings and attitudes that enable unique "moments of meeting."
On Becoming an Effective Teacher describes exemplary practices like Teach For America, which highlight the power of person-centered teaching to bring about higher student achievement and emotional intelligence. Lyon situates the classic with the cutting-edge, integrating wisdom with research, anecdote with practical advice, to find truths that reveal paths toward effective teaching. Jeffrey Cornelius-White, Psy.D., LPC, Professor of Counseling, Missouri State University, USA, Author of Learner Centered Instruction: Building Relationships for Student Success This fascinating book reveals through current research and contemporary applications that Carl Rogers’ pioneering and radical approach...
It is increasingly recognised that the strength of the bond between counsellor and client is the best indicator of a good outcome for the client. The theoretical model employed by the counsellor matters less than the relationship the counsellor can build with each individual client. Yet first year counselling students continue to be taught about different models of therapy and specialised approaches supposedly needed by clients with different problems. The result is often confusion and uncertainty, and many ‘trained counsellors’ graduate without a solid grasp of how to form an authentic relationship with any client. Unlike most texts, A Safe Place for Change focuses squarely on the thera...
When Lacy wakes up dead in Westminster Cemetery, final resting place of Edgar Allan Poe, she's confused. It's the job of Sam, a young soldier who died in 1865, to teach her the rules of the afterlife and to warn her about Suppression—a punishment worse than death. Lacy desperately wants to leave the cemetery and find out how she died, but every soul is obligated to perform a job. Given the task of providing entertainment, Lacy proposes an open mic, which becomes a chance for the cemetery's residents to express themselves. But Lacy is in for another shock when surprising and long-buried truths begin to emerge.
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Stephen Neill (1900-1984) was a towering figure of twentieth-century global Christianity, but was in many ways a broken man who faced profound and crippling struggles. A Worldly Christian charts the extraordinary but often tragic life of a global Christian pioneer par excellence in a church that diversified dramatically during his lifetime. Privileged to live in radically different cultural contexts over the course of his life, Neill excelled by turns as a missionary and bishop in India, an ecumenist in Geneva, a professor in Hamburg and Nairobi, and a prolific author of some seventy books and hundreds of articles upon his retirement to the UK. Throughout this varied career, he shared his tremendous knowledge of the world Christian movement with scholars, clergy and laypersons alike. Many will find his story compelling, from Christian scholars to all those who have cherished his influential body of work and benefit from his legacy.
Selected from a body of Rogers' work, essays deal with his approach to psychotherapy, theory and research, and philosophies.
The summary of this book is present in the title, Nonviolence or Nonexistence. I grew up knowing closely the violence of my father. He was violent with me and also with my stepmother (after my mother's early death). As a boy, I thought this was the life for men. I was living a lie. But I soon learned about nonviolence from Martin Luther King and, with much more detail, from Mohandas Gandhi of India. Later, I read the works of Gene Sharp of Harvard, who emphasized strongly that we must abandon violence. Early in my adult years, I became a devotee of nonviolence, especially after I learned that nuclear weapons were manufactured at the Rocky Flats Plant near Boulder, Colorado, where I lived. Achieving closure of Rocky Flats was a major accomplishment for devotees of nonviolence. In words I used as a visiting professor at the University of Denver, "I am a body in the body of the world." Drawing on a lifetime's experience of nonviolent thought and activism, this book emphasizes that to survive, we must end our devotion to violence.