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English society in the late seventeenth and early eighteenth centuries was fascinated by deception, and concerns about deceptive narratives had a profound effect on reading practices. Kate Loveman's interdisciplinary study explores the ways in which reading habits, first developed to deal with suspect political and religious texts, were applied to a range of genres, and, as authors responded to readers' critiques, shaped genres. Examining responses to authors such as Defoe, Swift, Richardson and Fielding, Loveman investigates reading as a sociable activity. She uncovers a lost critical discourse, centred on strategies of 'shamming', which involved readers in public displays of reason, wit and ironic pretence as they discussed the credibility of oral and written narratives. Widely understood by early modern readers and authors, the codes of this rhetoric have now been forgotten, to the detriment of our perception of the period's literature and politics. Loveman's lively book offers a striking new approach to Restoration and eighteenth-century literary culture and, in particular, to understanding the development of the novel.
Seminar paper from the year 2014 in the subject English Language and Literature Studies - Literature, grade: 2,7, University of Freiburg (Anglistik/Amerikanistik), language: English, abstract: John Fowles is a postmodern writer who was born March 31, 1926 in Leigh-on-Sea and who died in Lyme Regis, England in 2005. He was greatly inspired by the works of the French existentialists Albert Camus and Jean-Paul Sartre, which is often mirrored in his narrations. Fowles is one of the most well-known authors of Postwar British Fiction and has published his famous book (a pastiche of the Victorian novel) The French Lieutenant’s Woman, which has won several awards, in 1969. Due to its popularity th...
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Seminar paper from the year 2008 in the subject English Language and Literature Studies - Literature, grade: 2,3, University of Hamburg (IAA), course: Literaturseminar: William Shakespeare: "Much ado about nothing", 16 entries in the bibliography, language: English, abstract: Deception and the exploitation of the characters' credulousness are leitmotifs within Shakespeare's play "Much ado about nothing". central theme in the play is trickery or deceit, whether for good or evil purposes. However, the people being deceived are not as unintelligent as one might think at first perception. Most of them have a high social rank and this usually implies that people have access to higher education. T...
Seminar paper from the year 2014 in the subject English Language and Literature Studies - Literature, grade: 2,7, University of Freiburg (Anglistik/Amerikanistik), language: English, abstract: John Fowles is a postmodern writer who was born March 31, 1926 in Leigh-on-Sea and who died in Lyme Regis, England in 2005. He was greatly inspired by the works of the French existentialists Albert Camus and Jean-Paul Sartre, which is often mirrored in his narrations. Fowles is one of the most well-known authors of Postwar British Fiction and has published his famous book (a pastiche of the Victorian novel) The French Lieutenant's Woman, which has won several awards, in 1969. Due to its popularity the ...
Philosophy as Fiction reconstructs Proust's powerful, coherent and original outlook on knowledge, self-deception and self-fashioning. In addition, it explains why these ideas had to give rise to a work of art and not a philosophical treatise. Parts of the philosophy serve literary ends, with certain assertions forming part of the novel's intricate lace-work; and aspects of the aesthetics also serve philosophical ends, enabling a reader to engage in an active manner with an alternative art of living.
This title considers a wide range of 20th and 21st century literary works that feature literary deceptions and false memories and in which the relationship between text and author is not what it seems. By exploring a variety of examples of false or embellished memoirs, purportedly autobiographical novels that are in fact thoroughly fictional, as well as bogus authorial personae, it discusses whether it is possible to judge veracity by means of textual clues alone. It also argues that literary deceptions and false memoirs have particular cultural value and significance.
Many children learn from a young age to tell the truth. They also learn that some lies are necessary in order to survive in a world that paradoxically values truth-telling, but practises deception. This book examines this paradox by considering how deception is often a necessary means of survival for individuals, families, governments, and animals.
This is an interesting book that provides a sane analysis of the relation between form and meaning in the fabliaux. It will henceforth be standard reading for those dealing with what nevertheless remains one of the most problematic genres of Old French Literature for the modern scholar.Keith Busby, Speculum — A Journal of Medieval Studies, Jan. 1990