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Radical Religious Movements in Early Modern Europe (1980) examines Western European history during three crucial centuries of transition. He expands the concept of Reformation to cover all the movements of religious resurgence in the fifteenth, sixteenth and seventeenth centuries in Europe. Social, economic, political, literary and artistic developments are fully considered, alongside more strictly religious themes.
This is a paperback edition of a collection of ten papers by different authors on the cult of saints, first published in hard covers in 1983. Six have been translated from French including a pioneering study by Robert Hertz, one of Durkheim's most eminent pupils. The editor provides a wide-ranging general and historical introduction, and a 100- page annotated bibliography covering material on the subject in all disciplines and in four main languages.
According to an old story, a woman concealed her sex and ruled as pope for a few years in the ninth century. Pope Joan was not betrayed by a lover or discovered by an enemy; her downfall came when she went into labor during a papal procession through the streets of Rome. From the myth of Joan to the experiences of saints, nuns, and ordinary women, The Oldest Vocation brings to life both the richness and the troubling contradictions of Christian motherhood in medieval Europe. After tracing the roots of medieval ideologies of motherhood in early Christianity, Clarissa W. Atkinson reconstructs the physiological assumptions underlying medieval notions about women's bodies and reproduction; inher...
W.R. Ward was one of the most influential historians of modern religion to be found at work in Britain during the twentieth century. Across fifty years his writings provoked a major reconsideration by historians of the significance of religion in society and its importance in the contexts of political, cultural and intellectual life. Ward was, above all, an international scholar who did much to repudiate any settled understanding that religious history existed in merely national categories. In particular, he showed how much British and American religion owed to the insights of Continental European thought and experience. This book presents many of Ward’s most important articles and gives a...
Impelling Spirit is a book about Jesuit spirituality as seen in its origins. As such it responds to the challenge of Vatican II that the appropriate renewal of religious life demands a return to the sources of Christian life and the spirit and aims of the founders of an institute. The instrument the author employs is a 1539 document Ignatius and his companions drafted for Pope Paul III as an apostolic letter addressed to themselves; this document - long neglected and largely unknown - clearly reveals how they understood themselves and their way of life. It demonstrates that the spirit and aims of the Society, though radical in 1539, were also deeply rooted in the Christian tradition.
"Royal and saintly women are well-represented here, with the welcome addition of women from the Mediterranean arc...Garland has done a solid job of presenting this book." -- Arthuriana "The Anthology gives a fine sense of the great range of women's writing in the Middle Ages." -- Medium Aevum
The early Christian and medieval practice of spiritual marriage, in which husband and wife mutually and voluntarily relinquish sexual activity for reasons of piety, plays an important role in the development of the institution of marriage and in the understanding of female religiosity. Drawing on hagiography, chronicles, theology, canon law, and pastoral sources, Dyan Elliott traces the history of spiritual marriage in the West from apostolic times to the beginning of the sixteenth century.
Challenges the consensus view of the urban character of early Christianity Demonstrates that almost every scenario in reconstructing early Christian growth is mathematically improbable and in many case impossible unless a rural dimension of the Christian movement is factored in Points to the likelihood that the marginal and the rustic made up a larger part of its membership than is generally recognized.
The Arts of Friendship focusses on literary representations of three categories of ideal friendship — Christian, chivalric, and humanistic — and the writers' strategies of establishing the ethical authority of their contemporary friends and codes on a par with antiquity's amicitia perfecta. The study identifies the extent to which writers acknowledged women as perfect friends. The selected texts under examination include, among others, hagiographies, works of Bernard of Clairvaux and Aelred of Rievaulx, The Quest of the Holy Grail, Thomas' Tristan, the Prose Lancelot, Ami and Amile, the Decameron, and L.B. Alberti's Dell'amicizia. Literary comparatists and historians, ethical historians, and students of rhetoric will find of interest the comparative study of the rhetorical topos of perfect friendship, the varied ethical criteria inherent there, and the writers' strategies for representing and authorizing an idea.