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The post-World War II colonial reconstruction programmes for economic recovery and general political and social development in Malawi (then known as Nyasaland) necessitated increased education. But the sincerity of metropolitan development plans for the colonies could only be adequately appraised through the degree of demonstrated commitment in the implementation of the announced plans. This study seeks to examine chronologically the development and application of colonial education policies during the period 1945 to 1961 in Malawi. The parties involved included the British Colonial Office, the Nyasaland Protectorate Government and the Christian missionaries on the one hand, and the European...
The early missionaries brought Christianity from the monogamous West to the polygamous societies of Africa. Were the missionaries right in demanding that converts dismiss all but one wife? Was this the demand of the Christian faith or of Western civilization? And were the converts right to dismiss their wives though they had married them according to the laws of the land? And who asked the children if they wanted their mothers to be dismissed and may or may not be married to another man? The book argues that while polygamy is an African reality, it is below Christian moral standards. However is stopping converted polygamous men and women from baptism best practice if we believe that sin can be forgiven for the one who repents? Can the shedding of responsibility for wives and children be made a precondition for such forgiveness?
Columbia's guides to postwar African literature paint a unique portrait of the continent's rich and diverse literary traditions. This volume examines the rapid rise and growth of modern literature in the three postcolonial nations of Zimbabwe, Malawi, and Zambia. It tracks the multiple political and economic pressures that have shaped Central African writing since the end of World War II and reveals its authors' heroic efforts to keep their literary traditions alive in the face of extreme poverty and AIDS. Adrian Roscoe begins with a list of key political events. Since writers were composing within both colonial and postcolonial contexts, he pays particular attention to the nature of British...
This biography of Elizabeth Mantell helps to fill a major gap in the literature on church and mission in Malawi. Women missionaries have been numerous and influential. Yet, on the whole, they have done their work without seeking or receiving much in the way of public recognition. The book will hold particular interest because of the period which it covers. Much has been written about the pioneering days of missionary work in Malawi, the 1875-1914 period. The book also makes an original contribution to the story of one of the famous centres of mission work in Malawi. Ekwendeni was among the first mission stations to be established and has continued to be prominent in the work of Livingstonia Synod right up to the present day. It has had a particular orientation to medical mission, the sphere in which Elizabeth found her forte.
This highly sympathetic and deeply personal account of Malawi's experience of colonialism has particular poignancy as it is written from the marginal perspective of a mixed-race child in a race-conscious society. The author also has a keen eye for the Scottish dimension in Malawi's story. Historically revealing, politically provocative, and humanly intriguing, this book will be a rewarding read for anyone seeking a better understanding of the people who made Malawi the country it is today.
Let us Fight for Africa is a historical play of the 1915 Nyasaland African uprising led by John Chilembwe. In 1897 the freelance English missionary Joseph Booth took John Chilembwe to America where, through the offices of black American colleagues, he received a three year theological education. He returned in 1900 and founded his own church and school, wrote in the Nyasaland Times he was to make an African a worthy member of the human race and indomitable. Over time thousands of Africans visited Chilembwe to complain about the manner in which they were being treated as tenants and workers on European estates. On 23rd January, 1915 he led 1000 men in a rising to drive out foreign rulers of the country and set up a government of his own. The rising was crushed within two weeks. His death was kept a mystery for several decades. The Malawi currency now is imprinted with Chilembwe's portrait. Plays are aired on the radio and TV both on Chilembwe Day and on Martyrs' Day. Chilembwe's name is now revered throughout Africa, and therefore has continent-wide relevance.
Malawi, established as the British protectorate of Nyasaland in 1891, gained its independence in 1964 and moved immediately into three decades of one-party rule. Since the mid-1990s, however, the country has held multi-party elections, as directed by its constitution, and President Bingu wa Mutharika is currently serving his second term. The fourth edition of the Historical Dictionary of Malawi, now newly expanded and updated, covers a wide range of areas in Malawi history, including the rise and fall of state systems, religious and socio-political movements, the economy, environment, transportation, war, disease, and natural sciences. Author Owen J. M. Kalinga charts developments from pre-h...
The poetry in this collection spans thirty years of writing, a period highlighted by great socio-political change in Malawi. Zondiwe Mbano poems have been published in The Fate of Vultures: New Poetry from Africa (BBC award winning poetry), Haunting Wind: New Poetry from Malawi, and in Operations and Tears. His short stories have appeared in The Unsung Song: An Anthology of Malawian Writing in English, and in WASI Magazine.