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Only a quarter of Dutch Jews survived the Holocaust & when the survivors returned home they found the welcome far from effusive. This text charts the difficulties of reintegrating into a society that viewed the survivors with suspicion & unease.
Blackness in Western Europe
While the study of race relations in the United States continues to inspire and influence European thinking, Europeans have yet to confront their own history. To be black in Europe—whether during the sixteenth century or today—means sharing one crucial experience: being part of a small, but visible minority. European slave-owners, company directors, and investors in the distant past maintained an ocean-wide gap between themselves and the enslaved in the plantation colonies of the Caribbean. In the following centuries, this distance persisted. Even today, to be black in Europe often means to be one of a few black persons in a group. A racial pattern of exclusion has characterized European...
Black Europe and the African Diaspora
The presence of Blacks in a number of European societies has drawn increasing interest from scholars, policymakers, and the general public. This interdisciplinary and multi-disciplinary collection penetrates the multifaceted Black presence in Europe, and, in so doing, complicates the notions of race, belonging, desire, and identities assumed and presumed in revealing portraits of Black experiences in a European context. In focusing on contemporary intellectual currents and themes, the contributors theorize and re-imagine a range of historical and contemporary issues related to the broader questions of blackness, diaspora, hegemony, transnationalism, and "Black Europe" itself as lived and perceived realities. Contributors are Allison Blakely, Jacqueline Nassy Brown, Tina Campt, Fred Constant, Alessandra Di Maio, Philomena Essed, Terri Francis, Barnor Hesse, Darlene Clark Hine, Dienke Hondius, Eileen Julien, Trica Danielle Keaton, Kwame Nimako, Tiffany Ruby Patterson, T. Denean Sharpley-Whiting, Stephen Small, Tyler Stovall, Alexander G. Weheliye, Gloria Wekker, and Michelle M. Wright.
The Jews are Coming Back
In 14 papers delivered at or sent to a May 2001 conference in Jerusalem, historians specializing in Jews in various European countries examine the views about the return or prospective return of the Jews to their countries of origin after World War II. Among the countries are France, the Netherlands, Italy, Poland, and Hungary. Places and names are
Anne Frank
Ronald Wilfred Jansen visited Anne Frank's home addresses in Frankfurt am Main, Aachen and Amsterdam; her hiding place the Secret Annex; and the Westerbork, Auschwitz-Birkenau and Bergen-Belsen concentration camps where Anne Frank was imprisoned. His book describes her history and the objects that today still remind us of the environment in which she lived. His motivation for writing this book is that it was one of the last opportunities he would have to contact the people who knew Anne; these people revealed some new facts about her and her world. Other contemporaries of Anne Frank also contributed fascinating information about her surroundings. By tracing her footsteps, he gained a more complete picture of Anne Frank and her environment.
Anne Frank Silent Witnesses
Ronald Wilfred Jansen visited Anne Frank's home addresses in Frankfurt am Main, Aachen and Amsterdam; her hiding place the Secret Annex; and the Westerbork, Auschwitz-Birkenau and Bergen-Belsen concentration camps where Anne Frank was imprisoned. His book describes her history and the objects that today still remind us of the environment in which she lived. His motivation for writing this book is that it was one of the last opportunities he would have to contact the people who knew Anne; these people revealed some new facts about her and her world. Other contemporaries of Anne Frank also contributed fascinating information about her surroundings. By tracing her footsteps, he gained a more complete picture of Anne Frank and her environment.
Smash the Pillars
Smash the Pillars builds on the efforts by scholars and activists to decolonize Dutch history and memory, as they resist the epistemological violence imposed by the state, its institutions, and dominant narratives. Contributions offer an unparalleled glimpse into decolonial activism in the Dutch kingdom and provide us with a new lens to view contemporary decolonial efforts. The book argues that to fully decolonize Dutch society, the current social organization in the Kingdom of the Netherlands relying on separate pillars for each religious and/or racial group, must be dismantled.
