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Tracing the Evidence
Tracing the Evidence: Dinah in Post-Hebrew Bible Literature examines the post-biblical literary developments of Dinah, the daughter of Leah and Jacob. According to Genesis 34, Dinah was sexually violated by Shechem; however, there are gaps in the biblical narrative and little written about what happened to her after the fateful time. Tracing the Evidence considers how post-Hebrew Bible traditions have filled in some of those gaps. Some traditions give more information about her day-to-day life, how old she was when Shechem met her, and various details about her subsequent marriage(s) and children.
Dinah
Restless seventeen-year-old Dinah embarks on an adventure that takes her farther than she ever dreamed, even into the very heart of darkness. Will her day of madness drag Dinah down to the grave, or will she find life again through a restoration of her soul and spirit? When dark family secrets are disclosed to her, will Dinah continue the legacy of secrecy or rise up against it? Follow the biblical story of Dinah in this fictionalized, contemporary version of one of the first documented cases of sexual abuse in history. You will be inspired, encouraged, and empowered by the truth that no abuse, no hurt, no soul scar is beyond the healing reach of God's restorative love.
Becoming Dinah
"A gripping, heart-wrenching coming-of-age story" - Guardian In her first YA novel, Costa-shortlisted Kit de Waal responds to classic Moby Dick by tearing the power away from obsessive Captain Ahab and giving it to a teenage girl. Dinah's whole world is upside down, dead things and angry men and cuts all over her head that are beginning to sting.... Seventeen-year-old Dinah needs to leave her home, the weird commune where she grew up. She needs a whole new identity, starting with how she looks, starting with shaving off her hair, her 'crowning glory'. She has to do it quickly, because she has to go now. Dinah was going to go alone and hitch a ride down south. Except, she ends up being persua...
The Story of Dinah
The Story of Dinah examines the intersection of rape culture and Jewish tradition by tracing over two thousand years of Jewish commentary on Genesis 34. Using a definition of rape derived from the Hebrew Bible, Ruit scrutinizes the commentaries on the text for reflections of what would be deemed “rape myths” today. This book journeys through time and tradition as it uncovers the evolution of Jewish thought regarding women, rape, and women who have been violated. Every period examined, from the biblical account and the intertestamental writings all the way through to present day, reveals surprising and powerful insights about Jewish tradition and its attitudes towards women and sexual violation.
The Hidden Palace (The Daughters of War, Book 2)
An island of secrets. A runaway. And a promise...
Dinah's Story
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Dinah's Daughters
The status of women in the ancient Judaism of the Hebrew Bible and Rabbinic texts has long been a contested issue. What does being a Jewess entail in antiquity? Men in ancient Jewish culture are defined primarily by what duties they are expected to perform, the course of action that they take. The Jewess, in contrast, is bound by stricture. Writing on the formation and transformation of the ideology of female Jewishness in the ancient world, Zlotnick places her treatment in a broad, comparative, Mediterranean context, bringing in parallels from Greek and Roman sources. Drawing on episodes from the Hebrew Bible and on Midrashic, Mishnaic, and Talmudic texts, she pays particular attention to t...
Women's Bible Commentary
In the critically acclaimed best-seller,Women's Bible Commentary, an outstanding group of women scholars introduced and summarized each book of the Bible and commented on those sections of each book that have particular relevence to women, focusing on female charecters, symbols, life situations such as marriage and family, the legal status of women, and religious principles that affect relationships of women and men. Now, this expanded edition provides similar insights on the Apocrypha, presenting a significant view of the lives and religious experiences of women as well as attitudes toward women in the Second Temple period. This expanded edition sets a new standard for women's and biblical studies.
The Red Tent
‘Intensely moving . . . feminist . . . a riveting tale of love’ – Observer Anita Diamant’s The Red Tent is an extraordinary and engrossing tale of ancient womanhood and family honour. Her name is Dinah. In the Bible, her fate is merely hinted at in a brief and violent detour within the verses of the Book of Genesis that recount the life of Jacob and his infamous dozen sons. Told in Dinah’s voice, The Red Tent opens with the story of her mothers – the four wives of Jacob – each of whom embodies unique feminine traits. Then follows Dinah’s own startling and unforgettable story of betrayal, grief and love. Deeply affecting and intimate, The Red Tent is a feminist classic which combines outstandingly rich storytelling with an original insight into women’s society in a fascinating period of early history. Such is its warmth and candour, it is guaranteed to win the hearts and minds of women across the world.
The Abduction of Dinah
The process of understanding a text from the narrator's point of view is crucial for the tasks of interpreting and translating the Bible. If the translator's understanding of a narrative from the narrator's point of view is erroneous, then the wholeprocess of translating the message into another language may also fall into error. This poses Bible translators a difficult challenge: 'How can we understand the narrator's point of view of the biblical stories which are culturally, geographically, and historically remote from our own?' Understanding a text from the narrator's point of view must precede the translation process. In this work Hankore presents an argument for the intended utterance of Genesis 28:10-35:15 before proposing in briefhow to translate it. By following this process, Hankore shows that a correct understanding of the concept of the ancient Israelite vow in the framework of a social institution is fundamental to reading and translating Genesis 28:10-35:15, and goes on to show how this same votive framework assists an explanation of the relevance of Genesis 34 to the Jacob story.
