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The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating ...
This work brings to light the Trinitarian riches in Thomas Aquinas's Christology.
Venerable Fulton Sheen once famously said that "There are not one hundred people in the United States who hate the Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be ? which is, of course, quite a different thing." What is the true understanding of the mystery of the Church? In Lumen Gentium, the Church famously identifies herself as the sacrament of salvation, and various attempts have been made at developing an ecclesiology rooted in this idea. Another approach, nevertheless, prominent in the opening chapter of Lumen Gentium, is the relation of the Church to the Trinity in light of the divine missions, especially those of the Incarnation a...
The Symposium for a Fundamental Theology of the Priesthood, held at the Vatican from February 17 to 19, 2022, inaugurated a new phase of theological and pastoral reflection in the context of contemporary questions regarding the ministry of priests and the priesthood of the baptized. The deepening of the relationship between the two participations—baptismal and ministerial—in the one priesthood of Christ is fundamental for renewing the mission of the Church in the spirit of openness and dialogue of the Second Vatican Council. This perspective is also pertinent for the promotion and communication of all vocations, especially that of women, whose charisms are yet to be fully recognized and integrated in their rightful place within the life of the Church. Finally, and no less important, this reflection offers synodal practice a solid theological foundation for making the participation of the faithful dynamic, which must not only correct the limitations and defects of the exercise of the ordained ministry, but also actively and permanently exercise the gifts and charisms that the Holy Spirit has poured out on all baptized people.
A detailed, historically informed examination of the major areas of Aquinas's thought, for both scholars and students.
In this book, Ligita Ryliskyte addresses what is arguably the most important and profound question in systematic theology: What does it mean for humankind to be saved by the cross? Offering a constructive account of the atonement that avoids pitting God's saving love against divine justice, she provides a biblically-grounded and philosophically disciplined theology of the cross that responds to the exigencies of postmodern secular culture. Ryliskyte draws on Bernard J. F. Lonergan's development of the Augustinian-Thomist tradition to argue that the justice of the cross concerns the orderly communication and diffusion of divine friendship. It becomes efficacious in the dynamic order of the emergent universe through the transformation of evil into good out of love. Showing how inherited theological traditions can be transposed in new contexts, Ryliskyte's book reveals a Christology of fundamental significance for contemporary systematic theology, as well as the fields of theological ethics and Christian spirituality.
With contributions from leading theologians and philosophers, "Being Saved: Explorations in Human Salvation" brings together a series of essays on the major topics relating to the doctrine of salvation. The book provides readers with a critical resource that consists of an integrative philosophical-theological method, and will invigorate this much-needed discussion. Contributors include Oliver Crisp (Fuller Theological Seminary) Paul Helm (Regent College, Vancouver and Highland Theological College, Scotland) Joanna Leidenhag (University of Edinburgh) Andrew Loke (Hong Kong University)
The first part of the book explains the antecedent probability both of revelation and of God’s institution of a church. It is ecclesiology in the mode of fundamental theology. The second part rounds up what Scripture and Tradition teach about the Church under the heads of the People of God, the Temple of the Holy Spirit, the Bride of Christ, and the Body of Christ. The chapters present this thematic material under each head as a unified whole, across the Testaments, with each chapter keyed to one of the “marks” of the Church: the catholicity of the people of God, the apostolicity of the ministers of the messianic temple, the holiness of the Bride of Christ, and the unity of the Body of...
The Holy Spirit and Moral Action in Thomas Aquinas is a detailed study of how, according to one of Christianity’s greatest visionary thinkers, God’s Holy Spirit is continuously at work in and through humanity’s moral activity. Jack Mahoney, SJ, documents, notably from Aquinas’s commentaries on scripture, how “the grace of the Holy Spirit” prompts and influences people’s minds, as well as their decisions to act, occasionally in unexpected ways. Through the gift of connatural wisdom, the Spirit empowers humans to appreciate God’s own wise and loving design for the whole of creation, and enables them to cooperate freely in fulfilling their unique part in it.
Unites eschatologically charged biblical Christology with metaphysical and dogmatic Thomistic Christology, by highlighting shared typological Christologies.