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Finding Hope Again
This is a book of comfort and encouragement for all those facing difficulty or distress, based on the author's own story of the sudden death of his wife. Full of inspiring quotations and stories of hope and courage from all over the world, the text includes letters and poetry from friends and strangers alike - all pointing to the mystery of God's transforming presence. After his wife collapsed and died in a matter of minutes, the author's life was turned upside down as he tried to make sense of his devastating loss. Drawing on the very practical faith he had shared with his wife, he reflected on the world's greater sorrows: the many deaths from AIDS in Africa; the terrorist attacks in America; and the asylum-seeking children trying to fit into Glasgow life. In these stories, the light of Christ shines through human courage and kindness, pointing the way through sorrow to healing and peace. Peter Millar is a minister of the Church of Scotland and was formerly Warden at Iona Abbey. He is the author of best-selling "Iona Prayer Book," "Iona Pilgrim Guide" and "Waymarks."
Language and Mobility
This book looks at language in unexpected places. Drawing on a diversity of materials and contexts, including farewell addresses to British workers in colonial India, letters written from parents to their children at home, a Cornish anthem sung in South Australia, a country fair in rural Australia, and a cricket match played in the middle of the 19th century in south India, this book explores many current concerns around language, mobility and place, including native speakers, generic forms, and language maintenance. Using a series of narrative accounts – from a journey to southern India to eating cheese in China, from playing soccer in Germany to observing a student teacher in Sydney – this book asks how it is that language, people and cultures turn up unexpectedly and how our lines of expectation are formed.
The Prayer of Silence
Fairacres Publications 172 The cultivation of an inner life of prayer has always formed an essential part of the Christian way. Many long for silence and stillness, yet the words ‘contemplative prayer’ can seem to denote some specialist method of prayer. Sandy Ryrie, using the more accessible phrase ‘prayer of silence’, draws on Church tradition and on his own experience to describe this wordless way of praying.
Words and Wonderings
Through conversations and connections Joy Mead explores the true meaning of community - beyond the jargon of 'community cohesion' and the 'Big Society'. Includes conversations with Satish Kumar, Sir Peter Maxwell Davies, Lesley Saunders, Julia Ponsonby, Stephen Raw and others.
Into the Foothills of Transformation
Shortly after becoming Chairman of the Birmingham District of the Methodist Church, Donald Eadie was told that he had a degenerative disc disease. Following three major spinal operations, he was forced to retire, and to face the letting go of identity and role, feelings of marginalisation and abandonment - living with the death of the old life, and not being able to imagine a new one with meaning and purpose. Jesuit priest and writer Gerard Hughes accompanied Donald during this time. 'The borderlands are the place of exploration and discovery. They are the new centre,' he said. And paradoxically, in time, Donald began to experience the move away from the centre of a busy life to the edge as a journey deeper into the heart of things.
Assembly Journal
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Fragments for Fractured Times
If ever a period of time felt ‘fractured’ it is now. Whichever way we turn, we witness the dismembering and fracturing of many previously taken for granted realities, with maps and borders – physical and metaphorical – being redrawn before our eyes. What place for the feminist practical theologian in such a climate? “In Fragments for Fractured Times”, one of the world’s leading feminist practical theologians, Nicola Slee, brings together 15 years of papers, articles, talks and sermons, many of them previously unpublished. Collected from diverse times, places, settings and occasions, Slee offers an introduction to each fragment, “holding it up to the light and examining its size, shape, texture and pattern”. Drawing on a wide and diverse range of her writing, Slee demonstrates the richness and variety of feminist practical theological writing. What feminist theology brings to the table of scholarly thinking and embodied practice is, she suggests, something creative, artful, prophetic as well as playful – a resource for Christian living and thinking in fractured times.
