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Examensarbeit aus dem Jahr 2002 im Fachbereich Pädagogik - Schulpädagogik, Note: 1,3, Westfälische Wilhelms-Universität Münster (Fachbereich Pädagogik und Sozialwissenschaften), Sprache: Deutsch, Abstract: Einleitung Seit nun fast dreißig Jahren wird in Deutschland intensiv über die Integration von Kindern mit Behinderung in allgemeinbildende Schulen gesprochen, geforscht und gearbeitet. Muth, von Sustek als „Vater der Integrationspädagogik“ und „Anwalt behinderter (und benachteiligter) Kinder“ genannt,1 gibt an, dass die Frage nach der Integration von Kindern mit Behinderungen ein politisches Phänomen ist. Er führt an, dass die Demokratisierung einem dauernden Integration...
This book, authored by biologists, anthropologists, psychologists, sociologists, and lawyers, provides an introductory look into the process of setting up behavioral models which link biological principles, behavior, and the values of modern social and legal systems.
This book introduces the reader to the social and behavioural foundations for a `sense of justice' - the form of equilibrium which individuals and legal systems seek to achieve and maintain in a changing and complex world. The contributors draw upon new discoveries and insights from the biologically-based behavioural sciences that are critical to a more informed understanding of legal phenomena, particularly those dealing with complex social and political relationships.
This book’s basic hypothesis – which it proposes to test with a cognitive-sociological approach – is that legal behavior, like every form of human behavior, is directed and framed by biosocial constraints that are neither entirely genetic nor exclusively cultural. As such, from a sociological perspective the law can be seen as a super-meme, that is, as a biosocial constraint that develops only in complex societies. This super-meme theory, by highlighting a fundamental distinction between defensive and assertive biases, might explain the false contradiction between law as a static and historical phenomenon, and law as a dynamic and promotional element. Socio-legal scholars today have to...
"This book identifies and names the phenomenon of metagnosis: the experience of newly learning in adulthood of a longstanding condition. It can occur when the condition has remained undetected (e.g. colorblindness) and/or when the diagnostic categories themselves have shifted (e.g. ADHD). More broadly, it can occur with unexpected revelations bearing upon selfhood, such as surprising genetic test results. This phenomenon has received relatively scant attention, yet learning of an unknown condition is frequently a significant and bewildering revelation, subverting narrative expectations and customary categories"--
DIVCollection of essays by Susan Oyama looking at the implications of developmental systems approach for evolutionary theory, specifically for nature-nurture oppositions, ideas of essential human nature, and the limits of human agency and possibility./div
This volume brings together the significant essays and previously unpublished writings of Edwin M. Lemert. Lemert was one of the first authors to establish the foundations of the modern sociology of crime and social deviance and wrote with empirical insight on various related topics.
This book shows how Darwinian biology supports an Aristotelian view of ethics as rooted in human nature. Defending a conception of "Darwinian natural right" based on the claim that the good is the desirable, the author argues that there are at least twenty natural desires that are universal to all human societies because they are based in human biology. The satisfaction of these natural desires constitutes a universal standard for judging social practice as either fulfilling or frustrating human nature, although prudence is required in judging what is best for particular circumstances. The author studies the familial bonding of parents and children and the conjugal bonding of men and women as illustrating social behavior that conforms to Darwinian natural right. He also studies slavery and psychopathy as illustrating social behavior that contradicts Darwinian natural right. He argues as well that the natural moral sense does not require religious belief, although such belief can sometimes reinforce the dictates of nature.