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The 120 Days of Sodom by Marquis de Sade relates the story of four wealthy men who enslave 24 mostly teenaged victims and sexually torture them while listening to stories told by old prostitutes. The book was written while Sade was imprisoned in the Bastille and the manuscript was lost during the storming of the Bastille. Sade wrote that he "wept tears of blood" over the manuscript's loss. Many consider this to be Sade crowing acheivement.
The fascinating history of Isabeau of Bavaria is a tale of two queens. During her lifetime, Isabeau, the long-suffering wife of mad King Charles VI of France, was respected and revered. After her death, she was reviled as an incompetent regent, depraved adulteress, and betrayer of the throne. Asserting that there is no historical support for this posthumous reputation, Tracy Adams returns Isabeau to her rightful place in history. Adulteress and traitor—two charges long leveled against the queen—are the first subjects of Adam’s reinterpretation of medieval French history. Scholars have concluded that the myths of Isabeau’s scandalous past are just that: rumors that evolved after her d...
The 120 Days of Sodom is the Marquis de Sade's masterpiece. A still unsurpassed catalogue of sexual perversions and the first systematic exploration of the psychopathology of sex, it was written during Sade's lengthy imprisonment for sexual deviancy and blasphemy and then lost after the storming of the Bastille during the French Revolution in 1789. Later rediscovered, the manuscript remained unpublished until 1936 and is now introduced by Simone de Beauvoir's landmark essay, 'Must We Burn Sade?' Unique in its enduring capacity to shock and provoke, The 120 Days of Sodom must stand as one of the most controversial books ever written, and a fine example of the Libertine novel, a genre inspired by eroticism and anti-establishmentarianism, that effectively ended with the French Revolution.
Donatien Alphonse Francois, Marquis de Sade (1740-1814), one of the most perplexing personalities of Western culture, has been called 'the freest spirit who ever lived' and 'a frenetic and abominable assemblage of all crimes and obscenities'. Yet scant attention has been given to the two women who were the catalysts of his fate: his loyal, tolerant wife, Renee-Pelagie, and his vindictive mother-in-law, Madame de Montreuil. This groundbreaking account vividly brings to life these two dynamic women and the complex bonds they evolved with the rakish Marquis, as they dedicated themselves to protecting, curbing and, ultimately, confining him. Francine du Plessix Gray draws on thousands of pages of correspondence between the magnetic, aristocratic Marquis de Sade and his plain, bourgeois wife, to explore in historical and psychological detail what it was like to live with this maverick adventurer and man of letters in the decades before the French Revolution. She brilliantly recreates the extravagant hedonism and corruption of late-18th-century France, the ensuing Terror, and the oppression of the Napoleonic regime under which de Sade spent his last years.
Available for the first time in English, the Marquis de Sade's Journey to Italy provides new insight into the early life and career of this famous radical libertine writer.
Dolmancé à Eugénie : " Soyez de même extrêmement libre avec les hommes ; affichez avec eux l'irréligion et l'impudence : loin de vous effrayer des libertés qu'ils prendront, accordez-leur mystérieusement tout ce qui peut les amuser sans vous compromettre ; laissez-vous manier par eux... ; mais, puisque l'honneur chimérique des femmes tient à leurs prémices antérieures, rendez-vous plus difficile sur cela ; une fois mariée, prenez des laquais, point d'amant, ou payez quelques gens sûrs : de ce moment tout est à couvert ; plus d'atteinte à votre réputation, et sans qu'on ait jamais pu vous suspecter, vous avez trouvé l'art de faire tout ce qui vous a plu. "
The Marquis de Sade's first book is an account of Eugenie's education by two libertines. The girl is finally so well-trained, she quite happily watches the rape of her own mother. Actually, the title is a comedy, and is generally considered de Sade's funniest work.
"This is the first book to examine the cultural history of Marquis de Sade's (1740-1814) philosophical ideas and their lasting influence on political and artistic debates. An icon of free expression, Sade lived through France's Reign of Terror, and his writings offer both a pitiless mirror on humanity and a series of subversive metaphors that allow for the exploration of political, sexual, and psychological terror. Generations of avant-garde writers and artists have responded to Sade's philosophy as a means of liberation and as a radical engagement with social politics and sexual desire, writing fiction modelled on Sade's novels, illustrating luxury editions of his works, and translating his...
'Senneval, you see in me your sister, the girl you seduced at Nancy, the woman who murdered your son, the wife of your own father and the ignoble creature who sent your mother to the gallows...' Who but the Marquis de Sade would write, not of the pain, tragedy, and joy of love but of its crimes? Murder, seduction, and incest are among the cruel rewards for selfless love in his stories; tragedy, despair, and death the inevitable outcome. Sade's villains will stop at nothing to satisfy their depraved passions, and they in turn suffer under the thrall of love. Psychologically astute, and defiantly unconventional, these stories show Sade at his best. A skilled and artful storyteller, he is also ...
Dialogue Between a Priest and a Dying Man (original French: Dialogue entre un prêtre et un moribond) is a dialogue written by the Marquis de Sade while incarcerated at the Château de Vincennes in 1782. The work expresses the author's atheism by having a dying man (a libertine) tell a priest about what he views as the mistakes of a pious life.