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War, Peace, and Social Conscience
John Howard Yoder is one of the best-known Mennonite thinkers on peace. But before Yoder there was Guy F. Hershberger, whose reflections on war, violence and peace helped Mennonites navigate perilous times in early to mid-20th century, and who also laid the foundation for what became the Alternative Service Program in the U.S. during World War II. In the 1960s, he played an important role in guiding the Mennonite church’s response to the civil rights movement—nudging them toward greater openness to Martin Luther King’s call for justice for African-Americans. In this definitive biography, Theron F. Schlabach shows how Hershberger helped Christians live their faith in a world beset by wa...
The Search for Social Salvation
In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.
Judas Iscariot
The name Judas Iscariot usually provokes a negative response as the disciple who betrayed his Lord to death. It is difficult to think of another person, dead for so long, who is so closely associated with betrayal. In recent times, some commentators have urged a rethink on Judas, arguing that he has been unfairly treated. This book will show that the traditional picture of Judas as a traitor best fits the biblical evidence. It also establishes two other points. Firstly, although Judas was a human being, he had the literary features of an idol. Secondly, the earliest gospel, Mark, clearly establishes his guilt and Matthew and Luke show how uniquely guilty Judas was.
Practices, Politics, and Performance
Drawing on the hermeneutical reflections of John Howard Yoder, Stanley Hauerwas, and Mikhail Bakhtin, Cartwright challenges the way twentieth-century American Protestants have engaged the Òproblem of the use of scripture in Christian ethics, and issues a summons for a new debate oriented by a communal approach to hermeneutics. By analyzing particular ecclesial practices that stand within living traditions of Christianity, the Òpolitics of scriptural interpretation can be identified along with the criteria for what a Ògood performance of scripture should be. This approach to the use of scripture in Christian ethics is displayed in historical discussions of two Christian practices through w...
To Preach the Truth
But will it preach? The only good answer to this question often asked about a Christian theology is to preach it, which is to say, to preach according to it, to what it indicates, reflectively and critically, valid Christian preaching ought to be. This volume of selected sermons and homilies documents a career-long attempt to do exactly that. Concerned at once to be faithful to the Christian witness and to speak intelligibly and credibly to women and men here and now, it represents the way of preaching, and so directly calling for a Christian commitment, that is of a piece with the distinctive way of doing Christian theology set forth and argued for in Schubert Ogden's other books and articles. This is why each sermon or homily seeks so to interpret its scriptural text as to bring out its existential meaning for understanding ourselves and leading our lives as human beings today. It is also why each of them, in its way, directly puts the question of decision raised by Christian faith. Thus, together with its companion volume, To Teach the Truth, this book offers a model for bearing witness to the truth as Christians understand it.
Confessing the Faith Yesterday and Today
What is it to confess the Christian faith, and what is the status of formal confessions of faith? How far does the context inform the content of the confession? These questions are addressed in Part One, with reference to the Reformed tradition in general, and to its English and Welsh Dissenting strand in particular. In an adverse political context the Dissenters' plea for toleration under the law was eventually granted. The question of tolerance remains alive in our very different context, and in addition we face the challenge of confessing and commending the faith in an intellectual environment in which many question Christianity's relevance and rebut traditional defenses of it. In Part Tw...
Reasoning Otherwise
In Reasoning Otherwise, author Ian McKay returns to the concepts and methods of “reconnaissance” first outlined in Rebels, Reds, Radicals to examine the people and events that led to the rise of the left in Canada from 1890 to 1920. Reasoning Otherwise highlights how a new way of looking at the world based on theories of evolution transformed struggles around class, religion, gender, and race, and culminates in a new interpretation of the Winnipeg General Strike of 1919. As McKay demonstrated in Rebels, Reds, Radicals, the Canadian left is alive and flourishing, and has shaped the Canadian experience in subtle and powerful ways. Reasoning Otherwise continues this tradition of offering important new insight into the deep roots of leftism in Canada.
Imagination in an Age of Crisis
This book explores the vital role of the imagination in today's complex climates--cultural, environmental, political, racial, religious, spiritual, intellectual, etc. It asks: What contribution do the arts make in a world facing the impacts of globalism, climate change, pandemics, and losses of culture? What wisdom and insight, and orientation for birthing hope and action in the world, do the arts offer to religious faith and to theological reflection? These essays, poems, and short reflections--written by art practitioners and academics from a diversity of cultures and religious traditions--demonstrate the complex cross-cultural nature of this conversation, examining critical questions in dialogue with various art forms and practices, and offering a way of understanding how the human imagination is formed, sustained, employed, and expanded. Marked by beauty and wonder, as well as incisive critique, it is a unique collection that brings unexpected voices into a global conversation about imagining human futures.
Christian Witness To The State
"Our purpose is to analyze whether it is truly the case that a Christian pacifist position rooted not in pragmatic or psychological but in Christological considerations is thereby irrelevant to the social order." —John Howard Yoder These words by John Howard Yoder set the course of his pathbreaking treatise, The Christian Witness to the State. Yoder’s novel contribution to the debate concerning the church’s and the Christian’s calling is his starting point. He insists that Christ, through his death and resurrection, is now exercising dominion over the world. God has reclaimed his intention for creation. Thus the structures of the social order has as much potential for good as for evil. The church belongs in this world; it has a mission to and even with society.
