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Dialectical Democracy through Christian Thought
Dialectical Democracy through Christian Thought offers an accessible yet theologically groundbreaking intervention into the battle over the role of government in the market. This book shows that the fight over policy involves a fundamental disagreement about who we are as human beings: independent individuals, or essentially social creatures.
The Eschatological Economy
"Douglas Knight has produced an ambitious, engaging, and creative account of the drama of redemption by changing the baseline terms in the discussion. This is constructive theology of a bold and fresh kind, taking seriously Israel, sacrifice, and an account of the problem of the human condition indebted to Irenaeus and Zizioulas. It is remarkable for its timely account of the church's destiny in the world of God's urgent, consummative work." --Christopher Seitz, University of St. Andrews "Knight combines a rigorous and scripturally disciplined dogmatic approach with fundamental analysis of metaphysical concepts. The result is an exciting and theologically motivated challenge to our modern as...
The Theology of John Zizioulas
John Zizioulas is widely recognised as the most significant Orthodox theologian of the last half century and acclaimed advocate of ecumenism. From his indepth knowledge of the intellectual resources of the Church, Zizioulas has argued that the Church Fathers represent a profound account of freedom and community that represents a radical challenge to modern accounts of the person. Zizioulas uses the work of the Fathers to make an important distinction between the person, who is defined by a community, and the individual who defines himself in isolation from others, and who sees community as a threat to his freedom. Zizioulas argues that God is the origin of freedom and community, and that the...
The Post-graduate
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Common Prayer Sixty Years After Vatican II
Sixty years ago the Second Vatican Council inaugurated what would be a sea change in the way Christians prayer, not only in the Catholic communion, but across Western Christianity. The intervening decades have seen some steps forward, some sticking points, and new challenges to common prayer. In this issue of the Australian Journal of Liturgy, Jenny O'Brien addresses one of those sticking points, the place of women in liturgical ministry. Joseph Grayland addresses the intersection of Christian liturgy and the climate crisis in conversation with Pope Francis' 2015 encyclical Laudato Si'. On the practical side, Nathan Nettleton reflects on several years of "online only" services in his own congregation, while Bryan Cones addresses presiding informed by the post-conciliar recovery of the assembly as the primary actor in the liturgy.
The Spirit at the Cross
What was the Holy Spirit doing at the cross of Jesus Christ? Jesus' death and resurrection are central to God's reconciliation with humanity. Does the Holy Spirit's work pause between Gethsemane and the resurrection? What does the phrase ""through the eternal Spirit"" in Hebrews 9:14 mean? In this book, Tan examines the perspectives of John Vernon Taylor, Jurgen Moltmann, and John D. Zizioulas, from whom three views of the Spirit's role at the cross are discerned: the Spirit as the ""bond of love"" between the Father and the Son; the Spirit as the Son's coworker, enabler, and power; and the Spirit as the unifier who unites humanity to the Son. In addition, Karl Barth provides the intriguing ...
Triadosis
The complex nature of Christian communion with a personal God requires a nuanced expression. Since its inception, the early church affirmed God’s unknowable nature and also participation in God through Christ. The church fathers employed the language of theosis in talking about union with God and human transformation in the likeness of God. However, the term theosis or deification is a broad category and requires precise explanation to avoid human dissolution into the divine in the mystical union it attempts to describe. In Triadosis, Eduard Borysov offers a new approach to the conundrum of the imparticipable divine nature and the prospect of personal union between human and the Trinity. Most significantly, he proposes that if God is Trinity, then we are created and restored in the image of the same tri-personal God.
Maximus the Confessor as a European Philosopher
The study of Maximus the Confessor's thought has flourished in recent years: international conferences, publications and articles, new critical editions and translations mark a torrent of interest in the work and influence of perhaps the most sublime of the Byzantine Church Fathers. It has been repeatedly stated that the Confessor's thought is of eminently philosophical interest. However, no dedicated collective scholarly engagement with Maximus the Confessor as a philosopher has taken place--and this volume attempts to start such a discussion. Apart from Maximus' relevance and importance for philosophy in general, a second question arises: should towering figures of Byzantine philosophy like Maximus the Confessor be included in an overview of the European history of philosophy, or rather excluded from it--as is the case today with most histories of European philosophy? Maximus' philosophy challenges our understanding of what European philosophy is. In this volume, we begin to address these issues and examine numerous aspects of Maximus' philosophy--thereby also stressing the interdisciplinary character of Maximian studies.
Millennialism, Persecution, and Violence
In this book a cross-cultural and comparative volume, Catherine Wessinger reveal three patterns within millennial groups that are not mutually exclusive: assaulted millennial groups which are attacked by outsiders who fear and misunderstand the religion, fragile millennial groups that initiate violence to preserve the religious goal, and revolutionary millennial groups possessing an ideology that sanctions violece.
