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Many believe that American Protestantism has long been divided into two groups: those concerned with the impact of religion in the public sphere and those concerned with private faith, individual morality, and personal evangelism. Douglas Strong provides examples of people over the last 150 years who bridged the apparent chasm between these two groups and were able to nurture a deep personal piety while simultaneously working to transform society.
Strong (history of Christianity, Wesley Theological Seminary, Washington, DC) tells the little known story of ecclesiastical abolitionism, an important movement during the antebellum period. It involved radical evangelical Protestants who seceded from pro-slavery denominations and reorganized themselves into independent anti-slavery congregations. He also explores how the network of churches in New York State formed a political wing as the Liberty Party and legitimized the connection between church and state. Annotation copyrighted by Book News, Inc., Portland, OR
Contains 70 readings from the Fathers to Bernard Haring from Catholic and Protestant traditions.
How do we build our sons to be tough but not arrogant? mannered but not soft? imaginative but not lazy? bold but not hollow? Future Men is a Christian guide to raising strong, virtuous sons, contrary to the effeminacy and sentimentalism of contemporary culture. When Theodore Roosevelt taught Sunday school for a time, a boy showed up one Sunday with a black eye. He admitted he had been fighting and on a Sunday too. He told the future president that a bigger boy had been pinching his sister, and so he fought him. TR told him that he had done perfectly right and gave him a dollar. The stodgy vestrymen thought this was a bit much, and so they let their exuberant Sunday school teacher go. What a loss. Unbelief cannot look past surfaces. Unbelief squashes; faith teaches. Faith takes a boy aside and tells him that this part of what he did was good, while the other part of what he did got in the way. "And this is how to do it better next time." As we look to Scripture for patterns of masculinity for our sons, we find them manifested perfectly in the life of the Lord Jesus Christ. He is the one who set the ultimate pattern for friendship, for courage, for faithfulness, and integrity.
Is there any good news in the "Good News" for older adults? We're living longer. In fact, people 85 and older are the fastest-growing segment of the U.S. population. Life expectancy is increasing in all developed countries in the world. With the gift of longer life, though, comes pain. The worst physical ailments and frailties may seem inconsequential when compared to the feelings of emotional and spiritual abandonment that many elders report today: "I can't relate to Jesus' message any longer. The gospel calls for action. I can't do what Christ wants me to do, and I feel guilty." "The Old Testament comforts me more than the New Testament. These writings relate to my situation more since I'm...
This is the story of Gordon Clark (1902-85), respected philosopher and prolific writer, who held that Christianity, as a logically coherent system, is superior to all other philosophies. Clark fought no wars and conquered no kingdoms. Yet he was a leading figure in many theological wars fought for the Kingdom of God. These battles for the minds and souls of men were every bit as crucial as physical wars between nations. In an age of increasing secularization, he put up an intellectual defense of the Christian faith. This faith, he believed, was a system. All of its parts link together, a luxury of no other philosophy. His stance shows a Christianity that is in fact intellectual, not relying ...
This book, widely regarded as groundbreaking since its publication over thirty-five years ago, sheds light on the more radical and prophetic roots of American evangelicalism and has challenged countless readers to rethink their evangelical heritage. It argues that nineteenth-century American evangelicals held a more mature vision of the faith, for they engaged demanding justice, peace, and social issues--a vision that was betrayed and distorted by twentieth-century neo-evangelicals. The book helps readers understand that the broader origins of American evangelicalism include the social justice concerns of today's church. Featuring new historic photos and illustrations, this edition includes new introductory and concluding chapters and incorporates relevant updates. The previous edition was published as Discovering an Evangelical Heritage.
Come back home to God! Salvation is a central theme in John Wesley's writings. Wesley urged people to become and continually grow as committed disciples of Jesus Christ. His appeals and reasoning are just as relevant today as they were in the 18th century. "Wesley's 'Way of Salvation' is a road map of the journey of humanity toward God," write the authors. "It's a pathway of grace in which we respond to God with increasing self-awareness of our separation and our need to come back home. Our aim is to help people understand and apply Wesley's teachings to their lives...and to transform them from being 'almost Christians' to being 'altogether Christians.'" The authors are passionate about retu...
A Fresh Cup of Tolerance pioneers a coherent, practical theology of the burgeoning universalism movement. It builds on broad spiritual foundations from Native American, Asian, Neopagan, Judeo-Christian, and Islamic traditions. Pragmatic and straightforward, it addresses the most pressing global dilemmas of our time: environment, globalization, feminism and gender issues, religious strife, oppression, poverty, war, and prejudice. Theologically, it systematically explores our many views of God; good, evil, sin, and suffering; revelation; spirituality in the digital age; the spirit of love and community; and so on. However, it is not a pleasant treatise on love. It is a living, faith-in-action,...
What do God's judgments have to do with history? Using historical events, Steven J. Keillor pursues the thesis that divine judgment can be a fruitful category for historical investigation, and that Christianity is an interpretation of history more than a worldview or philosophy.