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The Wizard's Illusion
In a world of increasingly strident identity politics, a theological approach, claiming no more than the outworking of subjectivist sentiment, offers no remedy. What if a key factor in this predicament is a misrepresentation of the operation of metaphor? This acknowledged building-block of language looks set to become a mere component of the wearer’s spectacles. The consequences for theology, philosophy, literature, and even the sciences are yet to be charted. This book takes readers on a journey to the Land of Oz and asks whether our culture, while discarding past errors, can reconnect with the spiritual bonds that underpin language, truth in its various forms, and identity. Companions on the road are Dorothy and her friends, Sallie McFague and the Wizard, Paul Ricœur and C. S. Lewis, and others.
Homo Florens?
What does it mean to flourish? Human flourishing lies at the heart of the good news of the gospel, and yet contemporary theologies know not only one way of speaking about what it means to flourish. If we embed our theological grammars of flourishing in the doctrine of salvation, as the doctrine in which theological flourishing talk is arguably rooted and from which rich fruit may be borne, there is not one but various ways in which to speak about what it means to flourish. Yet what governs our speaking? Why do we speak of flourishing as we do? The various conceptions of human flourishing that are outlined in this book – piety, joy, and comfort; being fully alive, healing, and dignity; grace, happiness, and blessing – represent a collection of attempts not only to imagine human flourishing, but also to imagine ways of speaking about human flourishing. Perhaps what theology could offer to the vibrant and robust conversations on human flourishing lies exactly in the reminder to take care about how we speak about that which is truly and deeply human: our longing to flourish.
Media and Cultural Studies
Bringing together a range of core texts into one volume, thisacclaimed anthology offers the definitive resource in culture,media, and communication. A fully revised new edition of the bestselling anthology inthis dynamic and multidisciplinary field New contributions include essays from Althusser through toHenry Jenkins, and a completely new section on Globalization andSocial Movements Retains important emphasis on the giant thinkers and“makers” of the field: Gramsci on hegemony; Althusseron ideology; Horkheimer and Adorno on the culture industry; RaymondWilliams on Marxist cultural theory; Habermas on the public sphere;McLuhan on media; Chomsky on propaganda; hooks and Mulvey on thesubjects of visual pleasure and oppositional gazes Features a substantial critical introduction, short sectionintroductions and full bibliographic citations
Obedience from First to Last
Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth’s theology. It does this via a threefold consideration of, first, the nature of Jesus’ incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus’ obedience has on our own obedience. Barth not only affirms the pivotal role Jesus’ obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son’s, Barth gives Jesus’ obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God’s determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.
Karl Barth and Post-Reformation Orthodoxy
Throughout his magnum opus, Church Dogmatics, Karl Barth converses with the great theologians of post-reformation orthodoxy, quoting from works in his private collection. When Barth became Honorary Professor of Reformed Theology at the University of Göttingen in 1921, his knowledge of the Reformed tradition was practically non-existent; he quickly amassed his collection of ancient copies in order to acquire a thorough knowledge of orthodoxy. In Karl Barth and Post-Reformation Orthodoxy, Rinse H. Reeling Brouwer identifies and discusses the sources of Barth's conversations and analyses Barth's use and (mis)understandings of them. Each chapter focuses on one of the topics in Christian Dogmatics, with the last chapter exploring the way in which Barth's role as a reader of the 19th-century writer of a textbook on Reformed Dogmatics Heinrich Heppe influenced the ultimate shaping of Church Dogmatics. Reeling Brouwer offers a major contribution to Barth scholarship and an important resource for theologians as well as historians focusing on the post-reformation protestant theology.
Themelios, Volume 39, Issue 1
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Conceived by the Holy Spirit
The New Testament clearly teaches that Jesus was miraculously conceived by the Holy Spirit in the womb of a Jewish virgin named Mary. This doctrine is often dismissed by modern scholars, who, at best, see it is a misunderstood parable, and at worst see it as a fabrication on the part of the biblical evangelists. However, for orthodox Christians around the world, this doctrine is integrally linked to our understanding of God, his Word, and the incarnation of Jesus. In Conceived by the Holy Spirit: The Virgin Birth in Scripture and Theology, Rhyne Putman defends the authenticity and significance of the virgin birth of Christ through a meticulous examination of biblical texts and historical context. He addresses both traditional and contemporary objections to the doctrine of the virgin birth, providing robust answers rooted in Scripture and reason. The virgin birth transcends mere parable; it stands as a testament to the profound union of God and humanity. In this work, Rhyne Putman demonstrates not only the truth of the virgin birth, but also its necessity for orthodox theology and its implications for Christian life.
Karl Barth and Christian Ethics
This critical study of Karl Barth's Christian theological ethics discusses Barth's controversial and characteristically misunderstood ethics of divine command. The surprising relation of his 'divine command ethics' to contemporary 'narrative theology' and 'virtue ethics' and specific moral themes concerning bonds between parents and children, the nature of truth telling, and the meaning of Christian love of God and neighbor are all discussed. This book reveals Barth's richness, depth, and insight, and places his work in constructive connection with salient themes in both Catholic and Protestant ethics. Attentive to the fullness of Barth's Christological vision and to the purposes and limits of his reflections on the Christian life in pursuit of the good, William Werpehowski also advances conversations in Christian ethics about the nature of practical deliberation and decision, the orientation and dispositions that embody moral faithfulness, and the question and features of 'natural morality.'
Aposynagōgos and the Historical Jesus in John
In Aposynagōgos and the Historical Jesus in John, Jonathan Bernier utilizes the critical-realist hermeneutics developed by Bernard Lonergan and Ben F. Meyer to survey historical data relevant to the Johannine expulsion passages (John 9:22, 12:42, 16:2). He evaluates the major two contemporary interpretative traditions regarding these passages, namely that they describe not events of Jesus’ lifetime but rather the implementation of the Birkat ha-Minim in the first first-century, or that they describe not historical events at all but serve only to construct Johannine identity. Against both traditions Bernier argues that these passages plausibly describe events that could have happened during Jesus’ lifetime.
Rethinking Media Change
The essays in Rethinking Media Change center on a variety of media forms at moments of disruption and cultural transformation. The editors' introduction sketches an aesthetics of media transition—patterns of development and social dispersion that operate across eras, media forms, and cultures. The book includes case studies of such earlier media as the book, the phonograph, early cinema, and television. It also examines contemporary digital forms, exploring their promise and strangeness. A final section probes aspects of visual culture in such environments as the evolving museum, movie spectaculars, and "the virtual window." The contributors reject apocalyptic scenarios of media revolution, demonstrating instead that media transition is always a mix of tradition and innovation, an accretive process in which emerging and established systems interact, shift, and collude with one another.
