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In 1594, the first Dutch ships sailed to ‘the East’. Throughout the seventeenth and eighteenth century, almost five thousand ships were sent to the Dutch East Indies, attracting a growing number of travellers, with trade as one of the major incentives. In addition to Dutch missionary ambitions, progress and technological innovations not only fed the growing hunger for expansion, but also stirred an appetite for adventure. The hope for a life in welfare is mirrored in the growing numbers of passengers travelling ‘East’ in the nineteenth century and the first half of the twentieth century. At the same time, Javanese travellers started to explore their homeland as well. Travelling the Dutch East Indies not only offers a diverse picture of travel and a critical perspective on the colonial ideology with which it is associated, but also shows how the collections of Leiden University Libraries can serve as a rich source for all kinds of historical research.
The Dutch East Indies Red Cross (NIRK) took action in 1873 when the Aceh War broke out, which lasted several decades. In this war the organization’s neutrality was tested, but it turned out not to be an issue. Neutrality was a concept for European wars between “civilized” countries, not applicable in colonial wars. As a consequence, aid was tailored to the needs of the Dutch East Indian Army. This also showed itself in a statutory change making aid not only possible during “war”’ but also in case of “uprising.” After the war ended several decades of “peace”—if peace is a proper term in colonial circumstances—followed. They were used to be prepared in case of an attack...
Dutch colonial presentations at the world exhibitions in the period 1880-1931 served to legitimize the Dutch imperialist project and highlight the problem of Dutch identity and the Netherlands' place in the world. At these exhibitions, the Netherlands showed off its colonies by erecting models of schools, sugar-factories, bridges, and railways exhibits, which were meant to give proof of the good works of modern colonial administration and enterprise. Not only were there displays of ethnographic objects, life-size temples and villages inhabited by authentic Javanese and Sumatrans were brought to Europe specifically for these expositions. Their presence took the viewer into an "Other" world that provided an "immediacy" for visitors to the exhibition. While these colonial spectacles helped legitimize Dutch imperialism project, they also provided lenses for understanding the colonial world as it was constructed according to the prevailing evolutionist worldview at the time.
This book examines the afterlife of decolonization in the collective memory of the Netherlands. It offers a new perspective on the cultural history of representing the decolonization of the Dutch East Indies, and maps out how a contested collective memory was shaped. Taking a transdisciplinary approach and applying several theoretical frames from literary studies, sociology, cultural anthropology and film theory, the author reveals how mediated memories contributed to a process of what he calls "unremembering." He analyses in detail a broad variety of sources, including novels, films, documentaries, radio interviews, memoires and historical studies, to reveal how five decades of representing and remembering decolonization fed into an unremembering by which some key notions were silenced or ignored. The author concludes that historians, or the historical guild, bear much responsibility for the unremembering of decolonization in Dutch collective memory.
Between 1966 and 1980, the War History Office of the National Defense College of Japan published the 102-volume Senshi Sōsho (War History Series). These volumes give a detailed account of the operations of the Imperial Japanese Army and the Imperial Japanese Navy during the Second World War. This book, vol. 3 of the series, describes in depth the campaign to gain control over the Indonesian archipelago. (copyright: the Corts Foundation).
A revealing reassessment of the American government's position towards Indonesia's struggle for independence.
This examination of the formation of the Indonesian medical profession reveals the relationship between medicine and decolonisation, and its importance to understanding Asian history.