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Janet Warren Lane has been a Christian for 54 years, a school teacher for 15 years, a minister’s wife for 33 years, a mother of four grown and married children who are all involved in ministry and/or missions, and a grandmother of 8 and counting! For most of that time she was unaware of Satan’s most formidable weapon used against Christians - Fiery Darts. Since becoming aware of this weapon, Satan’s motives for using it, and how to wield the power of God’s Word against it, Janet’s release from years of captivity has been wondrously secured.Most people agree that negative thinking can have a debilitating effect on a person’s life. But just knowing this does little to help combat such thinking. By comparing negative thinking to the weapon of fiery darts, Janet exposes the weapon and the tactics used by Satan to manipulate. After the weapon and its tactics are exposed, detailed instructions are given as to how to counter-attack and live life free from the bondage negative thinking can impose.
Adaptation of the author's Ph. D. thesis, University of Birmingham, 2012.
A worldview of "spiritual warfare" is widely held among charismatics and Pentecostals, but it has been criticized for producing paranoia and denying personal responsibility. It is less well known that the term was first used in print around 1970 by Anglican charismatics. What did it mean to them then, and what are the practical effects of their worldview? Should we now be adopting a more sophisticated ontology of evil, such as Nigel Wright's "non-ontological realist" view or Amos Yong's "apophatic theology" of the demonic, rather than the traditional one that Satan and demons are real ontological entities? This practical theological study begins with a study of Anglican charismatic pioneers, and an in-depth case study of a charismatic Anglican congregation, before grappling with the ontological question in dialogue with Wright (together with Barth and Walter Wink), Yong, and Gregory Boyd. A fresh engagement with the biblical texts then argues for a positive, realist ontology for rebellious demonic powers and presents a Trinitarian model of spiritual warfare praxis that emphasizes personal responsibility and promotes freedom from fear.
The Covid-19 pandemic provoked many questions. It is human nature to want to know how and why things happen. The sovereign God has created a beautiful, intricate world in which multiple factors interact to cause an event. We are called to properly understand creation, but often fail because we tend to be lazy, fearful, and self-serving. We make judgments based on (often incorrect) assumptions about cause-and-effect relations, and we seek reassuring explanations for both trivial and serious events. Christians have the added complication of figuring out God's role in making things happen. All Things Wise and Wonderful examines what the Bible and Christian theology say about cause and effect, how science views causation in the world, and how human mind-brains judge causation. Using illustrations from everyday life, it offers guidance for Christians to think and act wisely with respect to how and why things happen in creation.
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The Holy Spirit and Public Life offers a masterful analysis of the intersections between pneumatology and public theology as well as contemporary Christianity and ‘secular’ society. Examining issues from race to domestic violence with compassion as well as critical rigour, Mark J. Cartledge, one of the UK’s leading authorities on the Pentecostal/Charismatic Movement, skilfully anchors his argument in both the biblical text and insight and empirical data from the contemporary world. His deep appreciation of the many ways in which the Christian faith inspires and empowers transformative social engagement will motivate and mould the rising commitment among Pentecostals and Charismatics to live the gospel in the public square, in the power of the Spirit. Finally, Cartledge proposes that the church engage with society by “being truthful with love.” This posture provides the integrating center for the life of the church and its mission in the world.
In Evil, Spirits, and Possession: An Emergentist Theology of the Demonic David Bradnick develops a multidisciplinary view of the demonic, using biblical-theological, social-scientific, and philosophical-scientific perspectives. Building upon the work of Pentecostal theologian Amos Yong, this book argues for a theology informed by emergence theory, whereby the demonic arises from evolutionary processes and exerts downward causal influence upon its constituent substrates. Consequently, evil does not result from conscious diabolic beings; rather it manifests as non-personal emergent forces that influence humans to initiate and execute nefarious activities. Emergentism provides an alternative to contemporary views, which tend to minimize or reject the reality of the demonic, and it retains the demonic as a viable theological category in the twenty-first century.
-Spiritual warfare- is an important topic for Christians, but it is an overused phrase. Janet Warren proposes a model of -holy housekeeping- as another way of understanding evil that is thoroughly biblical and also more positively focused. In this book, which includes multiple examples and discussion questions, she traces the theme of holy housekeeping--and its associated metaphors of direction, boundaries, and cleansing--from Genesis to Revelation. Because evil spirits (symbolized by dirt and disorder) seek to intrude upon holy space, the Lord continually sets limits on evil through His ministry in healing and cleansing. Christ followers are called to obedience and are given authority over evil. We are commanded to keep sacred space clean by expelling evil. Holy Housekeeping is not a simplistic instruction book, but offers a new biblical framework for understanding and dealing with evil that can inform all of Christian life. E. Janet Warren (MD, PhD) is a family physician with an interest in psychotherapy and an independent scholar in theology. She lives in Hamilton, Ontario and previously published Cleansing the Cosmos: A Biblical Model for Conceptualizing and Counteracting Evil.
If we wish to understand ourselves and the world in relation to God, what contribution to our understanding should we expect from a Christian tradition with its roots in the Bible, and what should we expect from the natural sciences? Neil Messer sets out five types of answer to that question. The responses range from the view that the Christian tradition has nothing to contribute, through various forms of dialogue, to the claim that science is irrelevant to theological understanding. This classification scheme is illustrated and tested by extended explorations of three topics in the science and theology field: how to think about God's action in the world, how to make theological sense of the...