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Policing and Public Trust
"Victims and complainants are routinely discredited by policing agencies around the globe. Examining stories of people who have been targeted by police, Dr. Eccy de Jonge reveals how the inner workings of this public institution are failing those who rely upon it the most"--
Spinoza and Deep Ecology
Spinoza and Deep Ecology explores the philosophical, psychological and political assumptions that underpin a concern for nature, offering specific suggestions how the domination of humans and nature may be overcome. It is primarily intended as an introduction to the philosophy of ecology, known as deep ecology, and to the way Spinoza's philosophy has been put to this aim. Only a self-realisation, along the lines of Spinoza's philosophy, can afford a philosophy of care which is inclusive of humans and the non-human world, which recognises the need for civil laws and democratic politics for human flourishing. In stark contrast to texts written by or on behalf of deep ecologists, Spinoza and Deep Ecology is not afraid of criticising existing versions of deep ecology which fail to accept that human concerns are integral to environmental issues.
Policing and Public Trust
The treatment of victims and complainants by the police is examined in this pioneering new work. Case studies, based on interviews carried out at the University of Portsmouth’s Institute of Criminal Justice Studies, in the United Kingdom, reveal that victims and complainants are routinely discredited by police agencies. Whilst in the United States, victims may include anyone subjected to police interrogation, particularly those of African-American origin, complainants across the globe may include victims of rape, bereaved families, and individual officers. The reason why certain victims and complainants are targeted by policing agencies is complex and leads to an investigation into police ...
Human Rights and the Environment
The book examines the genesis and development of environmental rights (or the Right to Environment) in international law and discusses their philosophical, theoretical and legal underpinnings in the context of sustainable development and the notion of solidarity rights.
Levinas Unhinged
Through six heterodox essays this book extracts a materialist account of subjectivity and aesthetics from the philosophy of Emmanuel Levinas. More than a work of academic commentary that would leave many of Levinas s pious commentators aghast, Sparrow exhibits an aspect of Levinas which is darker, yet no less fundamental, than his ethical and theological guises. This darkened Levinas provides answers to problems in aesthetics, speculative philosophy, ecology, ethics, and philosophy of race, problems which not only trouble scholars, but which haunt anyone who insists that the material of existence is the beginning and end of existence itself. ,
Leibniz and the Environment
The work of seventeenth-century polymath Gottfried Wilhelm Leibniz has proved inspirational to philosophers and scientists alike. In this thought-provoking book, Pauline Phemister explores the ecological potential of Leibniz’s dynamic, pluralist, panpsychist, metaphysical system. She argues that Leibniz’s philosophy has a renewed relevance in the twenty-first century, particularly in relation to the environmental change and crises that threaten human and non-human life on earth. Drawing on Leibniz’s theory of soul-like, interconnected metaphysical entities he termed 'monads', Phemister explains how an individual’s true good is inextricably linked to the good of all. Phemister also finds in Leibniz’s works the rudiments of a theory of empathy and strategies for strengthening human feelings of compassion towards all living things. Leibniz and the Environment is essential reading for historians of philosophy and environmental philosophers, and will also be of interest to anyone seeking a metaphysical perspective from which to pursue environmental action and policy.
Anthropocentrism
Anthropocentrism is a charge of human chauvinism and an acknowledgement of human ontological boundaries. Anthropocentrism has provided order and structure to humans’ understanding of the world, while unavoidably expressing the limits of that understanding. This collection explores the assumptions behind the label ‘anthropocentrism’, critically enquiring into the meaning of ‘human’. It addresses the epistemological and ontological problems of charges of anthropocentrism, questioning whether all human views are inherently anthropocentric. In addition, it examines the potential scope for objective, empathetic, relational, or ‘other’ views that trump anthropocentrism. With a principal focus on ethical questions concerning animals, the environment and the social, the essays ultimately cohere around the question of the non-human, be it animal, ecosystem, god, or machine.
Return to Nature?
Sustainability has become a compelling topic of domestic and international debate as the world searches for effective solutions to accumulating ecological problems. In Return to Nature? An Ecological Counterhistory, Fred Dallmayr demonstrates how nature has been marginalized, colonized, and abused in the modern era. Although nature was regarded as a matrix that encompassed all beings in premodern and classical thought, modern Western thinkers tend to disregard this original unity, essentially exiling nature from human life. By means of a philosophical counterhistory leading from Spinoza to Dewey and beyond, the book traces successive efforts to correct this tendency. Grounding his writing in...
Environmental Citizenship
A multidisciplinary consideration of how effective environmental citizenship can be in achieving sustainability, with theoretical, practical, and ethnographic perspectives.
Connection to Nature, Deep Ecology, and Conservation Social Science
In Connection to Nature, Deep Ecology, and Conservation Social Science: Human-Nature Bonding and Protecting the Natural World , Christian Diehm analyzes the relevance of the philosophy of deep ecology to contemporary discussions of human-nature connectedness. Focusing on deep ecologists’ notion of “identification” with nature, Diehm argues that deep ecological theory is less conceptually problematic than is sometimes thought, and offers valuable insights into what a sense of connection to nature entails, what its attitudinal and behavioral effects might be, and how it might be nurtured and developed. This book is closely informed by, and engages at length with, conservation social scie...
