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Only a few decades past, academia tended to scoff at the very idea of serious Pentecostal theology. Today profound and variegated theological implications of this dynamic movement are the object of exploration and development across the entire spectrum of the Christian theological corpus. Arguably, an acute need has arisen for identification and evaluation of the Pentecostal movement's original and ongoing theological ""essentials."" What is Pentecostal theology really all about anyway? This volume realizes that Pentecostal theology is at its heart a working theology undergirding and energizing believers' worship of God in prayer and praise, in holy living, and in witness to a personal experience of the risen Lord and Savior manifested in the continuing power of the Holy Spirit. Authentic implementation, if not explicit articulation, of fervent Pentecostal theology often occurs in the vitality of local churches, house fellowships, and various mission settings in America and around the world. Birthed in the fires of revival movements, essential Pentecostalism, including Pentecostal theology, continues to burn brightest wherever it is fueled most directly.
From Justin Bieber, to Sarah Palin and Michele Bachmann, to the controversial documentary Jesus Camp (2006), the New Apostolic Reformation's influence can be seen everywhere in mainstream America. Beginning with an examination of the Latter Rain, Church Growth and Shepherding movements, this book explores how the new Reformation has become one of the most powerful movements in modern evangelical Christianity and a major influence on American political and cultural life. The author describes the New Apostolic Reformation's organization, how the movement spread and its national and international objectives.
Evangelical pastor, talk-show host, politician. Pentecostal Preacher Woman explores the life of the Reverend Bernice Gerard (1923–2008), one of the most influential spiritual figures of twentieth-century British Columbia, whose complicated blend of social conservatism and social compassion has lessons for our polarized times. Coming out of a difficult childhood, Gerard was attracted to Pentecostalism’s emphasis on direct personal experience of God and the use of spiritual gifts, and she became a widely travelled international evangelist. As a pastor, radio personality, and alderman, she was a compelling communicator for the Christian right and an ardent critic of liberal social mores, yet she supported social justice for refugees, Indigenous people, and Vancouver’s homeless population. She remained rooted in patriarchal religious institutions but practised a kind of feminism and shared her life with a female partner. Based on Reverend Gerard’s personal archives and writings, Pentecostal Preacher Woman traces the complex evolution of a conservative woman’s ideas about faith and society.
In The Theosis of the Body of Christ: From the early British Apostolics to a Pentecostal Trinitarian Ecclesiology Jonathan Black builds on the ecclesiology of one of the UK’s original Pentecostal movements, the Apostolic Church, demonstrating the connection between ecclesiology and the Pentecostal distinctive of the baptism in the Holy Spirit. These early British Pentecostals were not naïve fundamentalists with the addition of a few Pentecostal distinctives, but rather engaged in significant theological reflexion, rooted in Trinitarian theology, resulting in a theology of theosis which resonates in many ways with the Great Tradition, yet is held together with a forensic/Reformation approach to justification. This approach then opens new possibilities in understanding the theological nature of the Pentecostal baptism in the Spirit.
Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church, and Ministry, co-edited by Margaret English de Alminana and Lois E. Olena, concerns women and Pentecostalism. It introduces the way the Pentecostal/charismatic movement has been shaped by and has shaped women from its beginning and offers a wide variety of responses to the opportunities and limitations women have experienced in their commitment to religious service. Scholars, activists, leaders, and exemplars from a variety of disciplines reflect on the question: How have women responded to a religious context that has depended upon their gifts while, at the same time, limited their voices and perspectives...
In his Pentecostal Spirituality: A Passion for the Kingdom (1993), theologian Steven J. Land issued a clarion call for Pentecostal theologians to reconsider eschatology outside the categories of premillennial dispensationalism. Kingdom Come: Revisioning Pentecostal Eschatology is Matthew Thompson’s constructive answer to Land’s invitation. Thompson persuasively argues that Pentecostalism’s adoption of premillennial dispensationalism as a hermeneutic, as a philosophy of history and as an eschatology robs the movement of the potential for dynamic growth and of profound experiences of the power of the Holy Spirit. Thompson concludes his account with an engagement of the eschatologies of John Fletcher, Jürgen Moltmann and Sergius Bulgakov in order to construct what he terms a genuinely Pentecostal eschatology formulated thematically through the lens of the five-fold Pentecostal Full Gospel.
The Pentecostal World provides a comprehensive and critical introduction to one of the most vibrant and diverse expressions of contemporary Christianity. Unlike many books on Pentecostalism, this collection of essays from all continents does not attempt to synthesize and simplify the movement’s inherent diversity and fragmented dispersion. Instead, the global flows of Pentecostalism are firmly grounded in local histories and expressions, as well as the various modes of their worldwide reproduction. The book thus argues for a new understanding of Pentecostal and Charismatic movements that accounts for the simultaneous processes of pluralization and homogenization in contemporary World Chris...
Handbook of Pentecostal Christianity is an easy-to-read guide designed for those interested in learning about one of the fastest growing religious traditions in the world. Adam Stewart's unique collection presents concise, yet comprehensive explanations of some of the most important terms and concepts needed to understand the origins and development, as well as the beliefs and practices, of Pentecostalism worldwide. Twenty-four scholars from five continents provide entries, which are written from disciplinary perspectives as diverse as anthropology, biblical studies, black church studies, history, religious studies, sociology, and theology. The fifty entries shed light on such aspects as The...
Vibrant worship music is part of the Charismatic liturgy all around the world, and has become in many ways the hallmark of Pentecostal-Charismatic Christianity. Despite its centrality, scholarly interest in the theological and ritual significance of worship for pentecostal spirituality has been sparse, not least in Africa. Combining rich theoretical and theological insight with an in-depth case study of worship practices in Nairobi, Kenya, this interdisciplinary study offers a significant contribution to knowledge and is bound to influence scholarly discussions for years to come. The book is a must-read for anyone interested in Pentecostal worship, ritual, and spirituality.
What transpires when Classical Pentecostals pray for God to intervene within their suffering, but God does not? Traditionally, Classical Pentecostals center on encountering God as demonstrated through the relating of testimonies of their experiences with God. In seeking to contribute to a theology of suffering for Pentecostals, Pam Engelbert lifts up the stories of eight Classical Pentecostals to discover how they experienced God and others amidst their extended suffering even when God did not intervene as they had prayed. By valuing each story, this qualitative practical theology work embraces a Pentecostal hermeneutic of experience combined with Scripture, namely the Gospel of John. As a Pentecostal practical theological project it offers a praxis (theology of action) of suffering and healing during times when we experience the apparent absence of God. It invites the reader to enter into the space of the other’s suffering by way of empathy, and thereby participate in God’s act of ministry to humanity through God’s expression of empathy in the very person of Jesus.