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Early Tahiti As the Explorers Saw It, 1767–1797
For thirty years before the coming of the European missionaries, European explorers were able to observe Tahitian society as it had existed for centuries. Now Edwin Ferdon, Polynesian archaeologist and veteran of Thor Heyerdah's expedition to Easter Island, has interwoven their records to show us in fascinating detail what that society was like.
Early Tonga As the Explorers Saw It, 1616–1810
Ethnographic observations and experiences on the Tongan Islands up to 1810—just prior to intensive Christian missionary activities—provide an early historic baseline of culture for those interested in alter culture change in Tonga, the only Polynesian island group that has never been ruled by outsiders. Ferdon has drawn on a variety of records to provide a well-documented and highly readable account of major aspects of Tongan life—material culture, government, food and drink, recreation, customs, trade, and warfare—at the time when European influences were only beginning to modify traditional island patterns. The ethnohistorical approach to early Tongan culture offers not only a fascinating glimpse into a world long past but also a basis for the comparative study of European acculturation throughout Polynesia. Edwin N. Ferdon first became interested in early Polynesia while serving as an archaeologist with Thor Heyerdahl’s 1955 expedition to Easter Island. He is also the author of Early Tahiti As the Explorers Saw It, 1767–1797.
Early Observations of Marquesan Culture, 1595–1813
The Marquesas Islands of the South Pacific have been inhabited by Polynesian peoples since around A.D. 300 but were not visited by Europeans until 1595. Ferdon has drawn on the records of these early visitors to paint a broad picture of Marquesan social organization, religion, material culture, and daily life.
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Encyclopedia of Prehistory
The Encyclopedia of Prehistory represents also defined bya somewhatdifferent set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory ofhumankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative materialindustries,butlanguage,ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular area...
