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Cave, City, and Eagle's Nest
The culmination of recent restoration and analysis, these richly illustrated essays examine the history and meaning of one of Mesoamerica's surviving documents dating from the 1540s.
The Ladies' Magazine
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Exodous
Exodousm 220:Drinking Christmas Eve's fresh squeezed apple From Johnny's underwater umbrella submarine--- Unicorns draping clocks over platypus Dali, & his Faint persistence of memory. New Orleans presyncopation & the three eyes of Alighieri/ Quasirebellious quasijazz Quasimetaphysical quasigrrek Quasi dreaming of quasi peace.Surreal Blue note dugout tangerine hypodermic tambourine Luminous yellow as the Monarch's caution tape. . .Telling U2 slow-down before u Or some 1 else dies.My ears pendelum focused on Beethoven's fifth;Clockwork as the iron orange madness I steel pen to hear.-Kenny Townsend-
Visualizing the Miraculous, Visualizing the Sacred
French historian Robert Ricard postulated a quick and facile evangelization of the native populations of central Mexico. However, evidence shows that native peoples incorporated Catholicism into their religious beliefs on their own terms, and continued to make sacrifices to their traditional deities. In particular the deities of rain (Tlaloc and Dzahui) and the fertility of the soil (Xipe Totec) continued to be important following the conquest and the beginning of the so-called spiritual conquest. This study examines visual evidence of the persistence of traditional religious practices, including embedded pre-hispanic stones placed in churches and convents, and pre-hispanic iconography in what ostensibly were Christian murals.
Theater of a Thousand Wonders
The first comprehensive historical study of the images and shrines of New Spain, rich in stories and patterns of change over time.
Conflict and Conversion in Sixteenth Century Central Mexico
Concerns over native resistance to evangelization on and beyond the Chichimeca frontier (the frontier between sedentary and nomadic natives) prompted the Augustinian missionaries to use graphic visual images of hell to convince natives to embrace the new faith. The Augustinians believed that they were in a war against Satan.
Trail of Footprints
Trail of Footprints offers an intimate glimpse into the commission, circulation, and use of indigenous maps from colonial Mexico. A collection of one hundred, largely unpublished, maps from the late sixteenth to the eighteenth centuries made in the southern region of Oaxaca, anchors an analysis of the way ethnically diverse societies produced knowledge in colonial settings. Mapmaking, proposes Hidalgo, formed part of an epistemological shift tied to the negotiation of land and natural resources between the region’s Spanish, Indian, and mixed-race communities. The craft of making maps drew from social memory, indigenous and European conceptions of space and ritual, and Spanish legal practic...
The Eyes of Summer
The Eyes of Summer is a fun-filled tale of adventure, mystery, and danger aboard a luxury yacht. Ian Conner, a medical student interning at the University of California, Irvine, and his surfer girlfriend Dee live in Huntington Beach. The two are spending their summer on a 70-foot yacht moored at Catalina Island. Naturally curious, Dee is a journalist for a local newspaper, leading the couple to soon suspect that some illegal activity is going on at another yacht. The situation turns sinister when they discover what they believe to be drugs and money laundering taking place. In the blink of an eye, the couple’s summer jaunt turns from pleasurable to deadly.
Social Memory in Ancient and Colonial Mesoamerica
In Social Memory in Ancient and Colonial Mesoamerica, Amos Megged uncovers the missing links in Mesoamerican peoples' quest for their collective past. Analyzing ancient repositories of knowledge, as well as social and religious practices, he uncovers the unique procedures and formulas by which social memory was communicated and how it operated in Mesoamerica prior to the Spanish conquest. Megged's volume also suggests how social and cultural historians, ethnohistorians, and anthropologists can rethink indigenous representations of the past while taking into account the deep transformations in Mexican society during the colonial era.
