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Philosophy in Turbulent Times
For Elisabeth Roudinesco, a historian of psychoanalysis and one of France's leading intellectuals, Canguilhem, Sartre, Foucault, Althusser, Deleuze, and Derrida belong to a "great generation" of French philosophers. Innovative and troubled, these thinkers accomplished remarkable work and lived incredible lives, and though their cultural horizon was dominated by Marxism and psychoanalysis, they were by no means strict adherents to Marxist and Freudian doctrines. Having known many of these intellectuals personally, Roudinesco merges an account of their thought and experiences with her own reminiscences, launching a passionate defense of their work against late-twentieth-century detractors. Intense, clever, and persuasive, Philosophy in Turbulent Times captures the dynamism of French thought while also reclaiming the value of Freudian theory and the philosophy of radical commitment.
Lacan
Jacques Lacan continues to be subject to the most extravagant interpretations. Angelic to some, he is demonic to others. To recall Lacan’s career, now that the heroic age of psychoanalysis is over, is to remember an intellectual and literary adventure that occupies a founding place in our modernity. Lacan went against the current of many of the hopes aroused by 1968, but embraced their paradoxes, and his language games and wordplay resonate today as so many injunctions to replace rampant individualism with a heightened social consciousness. Widely recognized as the leading authority on Lacan, Élisabeth Roudinesco revisits his life and work: what it was – and what it remains.
Freud
Élisabeth Roudinesco’s bold reinterpretation of Sigmund Freud is a biography for the twenty-first century—a sympathetic yet impartial appraisal of a genius admired but misunderstood in his time and ours. Alert to tensions in his character and thought, she views Freud less as a scientific thinker than as an interpreter of civilization and culture.
Jacques Lacan & Co
"Roudinesco provides a finely drawn map of the intellectual debates within French psychoanalysis, especially under the influence of the German emigrés during the 1930s and 1940s. She is a good historian, in that she provides not only a narrative history but also extensive passages from Lacan's own oral-history interviews with the various figures, so that we have not only her commentary but some flavor of the original documentation. Many of the quotes are gems."—Sander I. Gilman, Bulletin of the History of Medicine
Madness and Revolution
‘An impure Joan of Arc’ or ‘a radiant Penthesilea’—Theroigne de Mericourt remains one of the most misrepresented figures of the French revolution. Theroigne loved the Revolution; she refused the roles prescribed by her sex; and, at the age of thirty-one, she lost her reason. From these three facts, historians have woven tenacious myths about women, madness and revolution which reveal more about their own phantasms and allegiances than about Theroigne herself. Elisabeth Roudinesco’s exploration of Theroigne’s life and afterlife restores a much-wronged woman to her rightful place in history. After vividly tracing Theroigne’s life, Roudinesco applies psychoanalysis to history, and history to psychiatry. She analyses the founding fathers of the asylum and the historians of the French Revolution, using their own assessments of Theroigne as revealing evidence. Her book adds a new dimension to our understanding of the French Revolution, early feminism and the birth of the modern asylum.
Why Psychoanalysis?
Why do some people still choose psychoanalysis-Freud's so-called talking cure-when numerous medications are available that treat the symptoms of psychic distress so much faster? Elisabeth Roudinesco tackles this difficult question, exploring what she sees as a "depressive society": an epidemic of distress addressed only by an increasing reliance on prescription drugs. Far from contesting the efficacy of new medications like Prozac, Zoloft, and Viagra in alleviating the symptoms of any number of mental or nervous conditions, Roudinesco argues that the use of such drugs fails to solve patients' real problems. In the man who takes Viagra without ever wondering why he is suffering from impotence...
Jacques Lacan
Recounts the conflicts surrounding Lacan's break with the institutional framework of Freudian orthodoxy, the popularity of Lacanianism in the 1960s and 1970s, and its encounters with the women's movement
Jacques Lacan, Past and Present
Prompted by the thirtieth anniversary of the French philosopher Jacques Lacan’s death, this exchange between two prominent intellectuals is rich with surprising insights. Alain Badiou shares the clearest, most detailed account to date of his profound indebtedness to Lacanian psychoanalysis. He explains in depth the tools Lacan gave him to navigate the extremes of his other two philosophical “masters,” Jean-Paul Sartre and Louis Althusser. Élisabeth Roudinesco supplements Badiou’s experience with her own perspective on the troubled landscape of the French analytic world since Lacan’s death—critiquing, for example, the link (or lack thereof) between politics and psychoanalysis in Lacan’s work, among other issues. Their dynamic dialogue draws readers into an intimate, at times contentious, yet ultimately productive debate that reinvigorates the work of a pivotal twentieth-century thinker.
For what Tomorrow
This dialogue, proposed to Derrida by the historian Elisabeth Roudinesco, brings together two longtime friends who share a common history and an intellectual heritage. While their perspectives are often different, they have many common reference points: psychoanalysis, above all, but also the authors and works that have come to be known outside France as "post-structuralist."
Our Dark Side
Where does perversion begin? Who is perverse? Ever since the word first appeared in the Middle Ages, anyone who delights in evil and in the destruction of the self or others has been described as 'perverse'. But while the experience of perversion is universal, every era has seen it and dealt with it in its own way. The history of perversion in the West is told here through a study of great emblematic figures of the perverse - Gilles de Rais, the mystical saints and the flagellants in the middle ages, the Marquis de Sade in the eighteenth century, the masturbating child, the male homosexual and the hysterical woman nineteenth century, Nazism in the twentieth century, and the complementary fig...
